-- RAINING ON YOUR PARADE
(c) 2020 Dolf Leendert Boek, Revision: 21 August, 2020
— MINE EYE ALSO SHALL SEE MY DESIRE ON MINE ENEMIES —
[Written 21 March 2018]
"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?
ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST."
YOUTUBE: The KLF - Justified and Ancient (Standby the Jams)
I've finally worked out who you are and thanks for sharing your body
picture which after all these years, conveys mine is in better shape.
Given such disparity you're still clinging to the psychological crutch
of an age threshold which is a diminishing opportunity.
Since you are a TRADIE either yourself or your mates may have attended
the #355 - BIGGEST BLOKES BBQ on 25 AUGUST 2017 and 11 OCTOBER 2019
which as you can see is hooked into my INTELLECTUAL PROPERTY as #45 -
SPIRAL METHOD being the anchor to such event.
COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0144
HOURS ON 19 AUGUST 2020: "Send me some #320 - *NAKKID* {ie. As euphemism
for #419 - SLAUGHTER see below} pics of your wiener."
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* AS
CHRISTCHURCH MASSACRE 15 MARCH 2019 as [#70, #10, #200, #40] / [#70,
#10, #200, #600] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#70, #10, #200, #40,
#600] /
#880 - *RUSSELL* *STREET* *BOMBING* 27 MARCH 1986 *POEM* ON PARTING OF
WAYS as [#70, #10, #200, #600] = ʻêyrôm (H5903): {UMBRA: #43 as #320 %
#41 = #33} 1) *NAKED*; 2) nakedness;
— CONFEDERATE APPETITE —
[Written 10 November 2018]
"THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG SLAUGHTER.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE."
YOUTUBE: "Doctor Who - Complete Bad Wolf Speech"
DOLF @ 2158 HOURS ON 20 AUGUST 2020: "Kernel its about time that you
sought some advice from a mental health professional given your
delusional worldview ...
The only picture of a person which I have in my residence is the following:
<
Loading Image...
>
WITH THE WORDS: #2184 - LAWS OF NATURE / 7 = #312 {ie. DID I JUST HEAR
ON 13 MARCH 2018 THE BRITISH PARLIAMENT VOTE YES ON REJECTING 'NO DEAL
BREXIT'?}
#81 - PRINCIPLE OF SOVEREIGN JUXTAPOSITION = #231 - JUXTAPOSITION
CONTROL [Genesis 1:6-8]
COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0255
HOURS ON 21 AUGUST 2020: "That's pretty gay, Dolf.
Does the loin cloth slip down around his ankles?"
Needless to say given the animosity which you have irrationally conveyed
towards me, such exclusions which naturally then apply on the basis of
other events (shown below in red) which are similarly derived by an
IMPROPER use of such INTELLECTUAL PROPERTY, will thereby as necessity
have a consequence upon lawful claims made of fidelity to this nation
and its people.
NOTING THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL
SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN
GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:
#FOUR (SHOWN ABOVE): [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40,
#30, #41] - HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019 *AGAINST* #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT
The additional information which I have provided to the AUSTRALIAN
FINANCIAL COMPLAINTS AUTHORITY is from my informal metempirical /
metaphysical research and pertains to my technologizing Queen Victoria’s
Letters Patent in having by such undertaking observed by categories of
understanding #152 - *HORSE* RACING / #473 - NATURE / #311 - CITY STATE
(*VATICAN*) a viable NOUMENON impetus sustained by facts for determined
breaches of sovereignty by a foreign power to which all CGU HOUSE /
MOTOR VEHICLE DAMAGES INSURANCE CLAIMS relate.
If such action is sufficient cause for sedition (ie.
WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN
RSL VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES
) then thwarting it is substantial grounds for the AUSTRALIAN
COMMONWEALTH to decouple itself from SECTION IX of the QUEEN VICTORIA’S
LETTERS PATENT and be SOVEREIGN in its own right.
IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.
More recently we have reported to POLICE COMPLAINTS our news media
reconnaissance as knowledge of an IRISH OWNED *HORSE* named #311 -
"*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a
patterned event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29
OCTOBER 2017 events within this MATTER that is presently before the COURTS.
[IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER depicted
right was advised of my intention to draft a letter to the MAGISTRATES
COURT concerning past matters discussed upon GRINDR on 6 JULY 2020 in
relation to the REDD CATT cafe being abnormally open upon SUNDAY 29
OCTOBER 2017 and that as a waiter to such cafe he has continually
engaged within irrational and unaccountable conduct of #325 - DETRUDE by
CENSORSHIP / SOCIAL EXCLUSION associated to such CENTENNIAL OF BEERSHEBA
DATED 28 OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as habitual community
conduct being tantamount to #334 - PERSECUTION.
He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of
his abhorrent irrational and unaccountable conduct would be tendered to
the COURT]
In constituting by such photographic evidence of a REDD CATT CAFE #152 -
*HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a
contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained
@ 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473
- NATURE / #152 - *HORSE* RACING DYNAMIC as #473 - CAUSE CÉLÈBRE having
its fidelity for action derived from my intellectual property in that
the END OF YEAR #444 - SPORTS CATEGORY conforming to the implicit
AUSTRALIAN IDENTITY having a pairing to the northern / southern
hemispheric perspective of *HORSE'S* BIRTHDAY:
NOUS: #48 ON 1 JANUARY: #329 / #329 and
NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
#311 - CRITICAL RED FLAG
H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102
#311 - 19 AUGUST 2020 as [#20, #1, #200, #900] /
#351 as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
= ʼerets(H776): {UMBRA: #0 as #291 % #41 = #4}1) land, earth; 1a)
*EARTH*; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY* (-*STATE*); 1c)
ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in
phrases); 1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i)often in contrast to Canaan;
Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 -
NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE
CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH
PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
POPE FRANCIS HAD ATTACKED EUROPEAN POLITICIANS FOR DELIVERING SPEECHES
TO THE PUBLIC WHICH ARE "NOT SO DIFFERENT" TO THE WORDS USED BY ADOLF
HITLER IN THE RUN UP TO THE SECOND WORLD WAR.
He also said there was a dire need for people to reconnect {ie. @5: Sup:
20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
*HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
(*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
22:1-31]} with #473 - *NATURE*.
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#39 as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
Accordingly YOU and YOUR TRADIE MATES WHO ATTENDED the #355 - BIGGEST
BLOKES BBQ events are from this date 8 AUGUST 2020, never to have or
claim to have any familiar association with either myself or my
intellectual property. And if you make false statements of fidelity by
cause célèbre claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC JINGOISTIC REPUBLICANISM, I will take legal recourse to
protect my INTELLECTUAL PROPERTY rights.
— MAGGOTY MEAT —
[Written 0900 hours on 28 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>
<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC
CENTENNIAL 2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.
PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY
G3936@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
@6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
@7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*,
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),
@8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
@10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
@11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
@12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
Male: #594; Feme: #476
} // #1934
#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;
— BLESSED IRISH —
"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.
BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}
#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;
YOUTUBE: "Madonna - Vogue"
http://youtu.be/GuJQSAiODqI
That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;
BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;
G1982@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
@4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
@5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 20 - ADVANCE:
CHIN (#153),
@6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
@7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
@8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202),
@9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2}
1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* -
*HEAVENS*)),
@10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #290; Feme: #217
} // #541
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #73; Feme: #168
} // #168
"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME
OUT OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]
Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.
DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this world
time of COVID-19 economic hardship that the president of the United
States (@115 - POTUS) would have some modicum of empathy and lift
sanctions...
But we ought not rain on his parade and make presumption of good
intentions."
REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]
#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;
SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.
In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]
DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality since
your last trance binge mein kleiner übermensch?"
YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"
http://youtu.be/6XP-f7wPM0A
REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate,
seems like your still on the 'trance binge mein kleiner ubermensch'"
DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE, AND
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO
I HATE.
COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH.
BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND
NOBLES, EVEN ALL THE JUDGES OF THE EARTH-H776.
I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.
I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND
I WILL FILL THEIR TREASURES.
THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH-H776 WAS.
WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.
#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 %
#41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;
BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR
THE HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS,
I WAS THERE:
In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
FROM TRUTH TO ERROR / #472} and *PERIHELION* on 3 JANUARY Prototype:
*HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS*
*BINDING* *EARTH* *TO* *THE* *HEAVENS* / #322 - *FREE* *CITIZENS*,
*SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY*} / HETEROS
{#404 / #314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of
God)} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM THE RATIONAL
REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY
CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]
#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237; Feme: #157
} // #157
H2329@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14),
@3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
@4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
Male: #63; Feme: #23
} // #23
H2329@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14),
@3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17),
Male: #39; Feme: #17
} // #17
WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE
FOUNTAINS OF THE DEEP:
WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
COMMANDMENT:
WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]
— IRISH NONSENSE —
"DON'T BE A BORK,
AND LEARN HISTORY.
OR LIVE IT OROURKE.
SANS ANY GLORY. {@5: Sup: 78 - ON THE VERGE: CHIANG (#190); Ego: 26 -
ENDEAVOUR: WU (#175 - I AM NOT A TRANSGRESSOR {%22})}
A COCK DOES CROW.
YOUR ETERNAL FATE.
FOR IT DOTH KNOW.
OF HELL'S OPEN GATE." {@9: Sup: 31 - PACKING: CHUANG (#351: *SHEOL*,
*LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*, *SOIL*); Ego: 70
- SEVERANCE: KE (#357: *GRAVE*, *SEPULCHRE* *TOMB*)}
YOUTUBE: "Sodastream - Shame or Glory"
http://youtu.be/Ll22B4VcGPQ
ONTIC CHECKSUM TOTAL: #175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#5, #3, #5, #50, #50, #8, #200, #1] /
#334 - *PERSECUTION* as [#3, #5, #50, #50, #8, #200, #8, #10] /
#338 - *REMEMBRANCE* / *ARMISTICE* *DAY* as [#5, #3, #5, #50, #50, #8,
#9, #8, #200] /
#339 - *REMEMBRANCE* / *ARMISTICE* *DAY* as [#3, #5, #3, #5, #50, #50,
#8, #40, #5, #50, #70, #50] /
#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING* *EARTH*
*TO* *THE* *HEAVENS* as [#3, #5, #50, #50, #1, #300, #1, #10] = gennáō
(G1080 - *CHIMERA* *TO* *HETEROS* #1080 *BINOMIAL* *SCHEMA*): {UMBRA:
#58 as #909 % #41 = #7} 1) of men who fathered children; 1a) to be born;
1b) to be begotten; 1b1) *OF* *WOMEN* *GIVING* *BIRTH* *TO* *CHILDREN*;
1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) of God making Christ his son; 1c4) of God making men his
sons through faith in Christ's work;
#175 as [#30, #9, #80, #50, #6] = ṭaph (H2945): {UMBRA: #1 as #89 % #41
= #7} 1) children, little children, little ones;
#175 as [#5, #20, #60, #10, #30, #10, #600] = kᵉçîyl (H3684): {UMBRA: #6
as #120 % #41 = #38} 1) fool, stupid fellow, dullard, simpleton,
arrogant one;
#175 as [#5, #40, #30, #10, #900] = lûwts (H3887): {UMBRA: #7 as #126 %
#41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1)
to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show
oneself a mocker;
#175 as [#40, #30, #10, #90, #5] = mᵉlîytsâh (H4426): {UMBRA: #12 as
#175 % #41 = #11} 1) satire, mocking poem, mocking song, taunting,
figure, enigma;
#175 as [#5, #50, #40, #30, #10, #600] = nᵉmâlâh (H5244): {UMBRA: #23 as
#125 % #41 = #2} 1) ant;
"GO TO THE ANT-H5244, THOU SLUGGARD; CONSIDER HER WAYS, AND BE WISE:"
[Proverbs 6:6]
"THE ANTS-H5244 ARE A PEOPLE NOT STRONG, YET THEY PREPARE THEIR MEAT IN
THE SUMMER;" [Proverbs 30:25]
#175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = alazoneía (G212):
{UMBRA: #57 as #175 % #41 = #11} 1) empty, braggart talk; 2) an insolent
and empty assurance, which trusts in its own power and resources and
*SHAMEFULLY* *DESPISES* *AND* *VIOLATES* *DIVINE* *LAWS* *AND* *HUMAN*
*RIGHTS*; 3) an impious and empty presumption which trusts in the
stability of earthy things;
#175 as [#40, #100, #30, #5] = qâlâh (H7034): {UMBRA: #54 as #135 % #41
= #12} 1) to disgrace, dishonour, be lightly esteemed, be dishonoured,
be despised; 1a) (Niphal) to be dishonoured, be despised, be lightly
esteemed; 1b) (Hiphil) to treat with contempt, dishonour, treat shamefully;
It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy {ie.
#34 {@7 - ENGENDERING NATURE: #175 - NATURE AMENDED IN ITS NATURE}
#65 {@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE}
#111 {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE}
#175 {@4 - NATURE AMENDED IN ITS NATURE: #369 - AUTONOMOUS NATURE}
} of the constitute elements contained therein as corresponding to the
alternative trinomial agreement which we provisionally proposed within
that correspondence and against which we apply both the TRINOMIAL
aggregations of ONTIC_OBLIGANS being an articulation of the
epistemological premises to the cognitive process accompanying the
autonomous necessity descriptions as morality proscriptions.
As conveyed within our subsequent 12 MARCH 2020 [AMENDED 16 MARCH 2020]
FILING made in response to a letter dated 8 MARCH 2020 from LIZ MILLEAR
(LSC 34511) which purported to be a RESPONSE TO THE ACCUSED’S SUMMARY OF
LEGAL ISSUES AND ARGUMENTS as that they intend to rely upon at the
CONTESTED HEARING at SALE MAGISTRATES COURT on the 26 MARCH 2020, it is
INTENTIONALLY DECEPTIVE CONDUCT CONVEYING A DERANGEMENT OF DATES AND
FACTS in being consistent with the furtherance of the #473 - CAUSE CÉLÈBRE.
It was very clear to us that there existed an ESPRIT DE CORPS purveying
a #315 - NATIONALISM which is analogous to the historical event of the
EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
(Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
*CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
which is derived from a ROMAN CATHOLIC HERITAGE.
At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
the day prior, I was walking past the abnormally large *HORSE* *RACING*
*CELEBRATIONS* occurring at JACK RYAN'S HOTEL which according to my
sensibility with respects to a lack of integrity relative to OBJECTS OF
EXPERIENCE (ie. the WREATHS within 100 meters laid nearby) appears to be
as anchored in reality as the celebrating of your birthday upon 29
FEBRUARY. And whilst passing the rear of the STAR HOTEL the MANAGER and
upon observing me, then immediately exited the rear courtyard of the
STAR HOTEL with a POT OF BEER within his right hand then made improper,
untruthful and prejudiced bellicose assertions of my being mentally
deranged as #1425 - *INSANE*.
At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the STAR
HOTEL, within Macalister Street Sale carrying a bag of grocery shopping
after earlier visiting the BOER WAR MEMORIAL and removing litter within
proximity to the amenity. From the rear table area of the hotel a
disheveled male patron whom I believed to be the MANAGER whilst in the
company of other persons, upon observing my being occupied with my own
concerns, immediately raised his beer glass and as an oath of cursing
(ie. BEER SHEBA) said,
"AND GOD BLESS HIM IN HIS HOLY WAR."
I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."
Such conduct in my informal view exhibits as primitiveness {ie. OF
BEHAVIOUR OR EMOTION APPARENTLY ORIGINATING IN UNCONSCIOUS NEEDS OR
DESIRES AND UNAFFECTED BY OBJECTIVE REASONING} that would even justify
their love of driving nails into the limbs of another by saying:
“LORD GOD ALMIGHTY THIS HURTS ME MORE THAN YOU.
HOW GREAT IS MY FAITH.”
At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
entrance to the STAR HOTEL whilst the RESPONDENT was smoking outside.
Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
SLANDER by screaming out my name, waving his arms in the air, jumping up
and down as to falsely portraying me in a dehumanising manner as being
mentally deranged or #1425 - *INSANE* in equivalent to the BINOMIAL
NOMENCLATURE depiction of the "SCREAMING SIMIAN MONKEY DIMINUTIVE
CHARACTERISATIONS" as SPECIES: HOMO SAPIENS; GENUS: HOMO, ORDER:
PRIMATES being a MURAL element situated at the KURB SKATEBOARD SHOP 352
RAYMOND STREET. And consistent with INTERNET STALKING and HATE SPEECH
engaged in by a person I know as ALLAN JOHNSON upon FACEBOOK using the
email address SIMIAN MONKEY <***@gmail.com>.
This of relevance to our FILING OF SUMMARY FOR CONTEST HEARING OF 26
MARCH 2020 AS CASE NUMBERS H13018534 / K12507785 / L10519861 as made
prior to 5 MARCH 2020 and in compliance with VERBAL COURT ORDERS, that
was a close to final draft document titled "IDEA TRANSMUTATION
(AUGMENTATION / AMELIORATION) FOR ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION" which was then given to the police (with
the trust as the undertaking it would be conveyed to SERGEANT GROVES,
SALE POLICE PROSECUTIONS) upon their attendance @ 1657 HOURS ON 11 MARCH
2020 {#71 - WORLDVIEW / #277 - RIGHT TO PLACE A TEST}.
Broadly speaking that document uses the same tactic of #473 - PLAN OF
ACTION OR DEVICE / #434 - TO LIGHT UPON (ATTACK AN ENEMY) in response to
#261 - BINOMIAL STASIS CLAMPING MADE AGAINST AUTONOMY, as an attempt to
resolve the NORTH KOREAN dilemma and facilitate a broader ASIAN REGIONAL
peace having an immersive interoperability capability. It is alleged,
that such a strategy needs to be deployed, firstly because of the
protracted regional anxiety, and secondly because the SOUTH KOREAN
President has been educated by Roman Catholics and being a practicing
neophyte is thereby encumbered through an #1315 - OPERANT CONDITIONING
as mind encapsulation.
That the TOTALITARIAN conduct of the POLICE in relation to matters
arising from this INTERVENTION ORDER which is invigorated by the self
entitlement of the RETURNED SERVICES LEAGUE (RSL) appears to us to be
deploying the same tactics, as to then reasonably be a consideration of
engagement within a WAR CRIME which has been a nationalistic
characteristic of #339 / #334 - PERSECUTORY #473 - CAUSE CÉLÈBRE
perpetuated by them against myself as specific and relentless targeting.
Which is very sad news indeed, especially given the KOREAN WAR usually
appears on the same #339 - CENOTAPH as the WWI / WWII theatres of
conflict. Since it is set in stone, it means that in having shown an
infidelity against ONE is therefore a disrepute made against ALL.
<https://nnimgt-a.akamaihd.net/transform/v1/crop/frm/At8h8RDQJpURWJ3D25CQww/73e474d6-71aa-4a76-9c9d-f843484adf57.JPG/r0_316_6000_3695_w1200_h678_fmax.jpg>
[IMAGE: GIPPSLAND MEMBER OF THE AUSTRALIAN HOUSE OF REPRESENTATIVES AND
VETERANS AFFAIRS MINISTER DARREN CHESTER ALONE LAYS A WREATH TO MARK 75
YEARS SINCE THE END OF WORLD WAR 2. Photo: Liam Durkin]
If one considers the composition as pose, positioning and placement of
wreath upon the plaque as other than the #339 - CENOTAPH proper within
this picture above dated 14 AUGUST 2020, do understand that I had spoken
to our honourable member Darren Chester immediately after his
participation at WORLD WAR I CENTENNIAL 2018 commemorations at the ARC
DE TRIOMPHE in PARIS, FRANCE.
— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
[Written 8 May 2018]
“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.
DOES CURSE OUR SOVEREIGN.
AND FLETCH THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”
And prior to our chat that he was not fully aware of the substituted
1934 OAK TREE PLAQUE within Victoria Park and of a possibility as to the
misuse of his name / reputation on the CHERISHED MOTHER / CHILD statue
where he attended the unveiling on 17 March 2017 but that his goodwill
was taken advantage of by its plaque placement on 8 June 2017 and an
accompanying dubious bonafide of poppy wreath at the BOER WAR MEMORIAL
in deference given to PAPAL AUTHORITY by Irish / Scottish Catholic
nationalism.
Such is the importance of the picture which is the result of my having
briefed our parliamentary member by emails weekly for some nearly two
years subsequent as my comprehension of such consequence to the impious
pre-CENTENNIAL actions cohered.
— INTELLECTUS AS GENITIVE VOLUNTĀTIS —
[Written 20 August 2017]
"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME.
AND AGES ENDURE."
EXCERPT FROM PART FIVE ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE
TO ALIGNMENT WITH A FOREIGN POWER dated 7 APRIL, 2019
— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]
“YE BE NOT (#115 - I AM NOT A SLAYER OF MEN {%5})
FORGOTTEN. (#104 - I COMMIT NO FRAUD {%7})
AS THEY ROT {ie. US for corruption on the part of officials}.
SOIL SODDEN.
WE REMEMBER. (#210 - I AM NOT OF AGGRESSIVE HAND {%30})
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
ONTIC CHECKSUM TOTAL: @104 + @210 = #314 as [#300, #4, #10] = Shadday
(H7706): {UMBRA: #314 % #41 = #27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a)
Shaddai, the Almighty (of God)}
YOUTUBE: "Kids In Tune - El Shaddai"
http://youtu.be/Ar1gIZCQ86E
+ @115 = #429 as [#10, #4, #400, #10, #5] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.);
1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part,
fractional part, share; 1d3) *TIME*, repetition; 1d4) axle-trees, axle;
1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a
phallus, a hand (meaning unsure); 1d8) *WRISTS*;
DOLF @ 0416 HOURS ON 17 MARCH 2019: "Of course we are still to
incorporate such narrative within our next COUNTY COURT submission but
the resolution is (if my memory serves me correctly): #341 - 30 DECEMBER
v's #329 - 1 JANUARY CONFORMING TO IMMANUEL KANT'S PROLEGOMENA (1783) /
#391 - HOMOGENEOUS PRINCIPLE and FIDELITY OF OATHS TO #231 -
JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD* being a supranatural /
paranormal consequence as interventions which occurred (temporal adjust
for daylight saving differs in Queensland and thus was before 1100
hours) on 11 November 2018 as World War One Centennial Commemorations.
In summary speaking to NATIONAL PARTY parliamentarians immediately
thereafter:
DANNY O’BRIEN: as removal of 7 July 2017 proroguing order given the
expulsion of neo-nazis from party membership.
DARREN CHESTER: discussion of his participation at inauguration of the
Cherished Mother Saint Patrick’s Day Statue, Remembrance Day
Intervention whilst he attended memorial events in France as minister
for ANZAC Commemorations assisting the Prime Minister and his knowledge
of the Oak Tree plaque in Victoria Park dedicated to Duke of
Gloucester’s planting on 27 October 1934 accompanying his dedication of
the Sydney Hyde Park War Memorial same year.
We were satisfied that involvement by the MINISTERS OF PARLIAMENT were a
natural prerogative reliably and honourably made in support of
constituents and did not involve maleficence on their part—the result of
the elections saw the Nationals receive a vote increase which was a
significant #312 - *CONTRADICTION* of the trend within the Saturday 24
NOVEMBER 2018 VICTORIAN STATE ELECTION of the 59th Parliament of
Victoria. Where all 88 seats in the Legislative Assembly and all 40
seats in the Legislative Council were up for election.
GIPPSLAND TIMES @ 1200 HOURS ON 17 AUGUST 2020: "GIPPSLAND MHR and
federal Veterans Affairs Minister Darren Chester solemnly laid a wreath
on FRIDAY 14 AUGUST 2020 at the Sale Cenotaph outside the memorial hall,
privately marking 75 years since the end of World War 2.
Given current COVID-19 restrictions Mr Chester was alone, but the
gesture still carried the same degree of meaning and poignancy as any
wreath laying service.
Almost a million Australians - men and women - served in World War 2.
They fought in campaigns against Germany, Italy and Japan.
On 14 AUGUST 1945, the Japanese Emperor surrendered unconditionally to
the Allies, thus ending World War 2.
Victory in the Pacific Day is commemorated on 15 AUGUST each year.
In cities around Australia 75 years ago, spontaneous rejoicing broke
out, and there were wild scenes of celebration.
In his *ADDRESS* *WHICH* *HE* *WAS* *TO* *HAVE* *GIVEN* to mark 75 years
since the end of World War 2, SALE RSL PRESIDENT MARTY TANZER said one
Sydney resident remembered: "We joined the deliriously happy throng
celebrating in the city streets, particularly in Martin Place, which was
awash with torn paper, streamers and unrolled *TOILET* paper rolls."
In concord with this theme of *TOILET* v's *SOIL* I had @ 1441 HOURS
UPON 7 SEPTEMBER 2018 an improper delivery of toilet blocks from the
Memorial Hall where there was a categorical clarity as to being directed
to my home (*PRO* *DOMO*) address and consistent with an abnormality
('SIDEWALK OPPORTUNISM ALONE AS YOUR SELF DECLARED VIRTUE AND DIGNITY'
cf: PROROGUING LETTER DATED 7 JULY 2017 AND LETTER FOR DIARY NOTE TO
STATE / FEDERAL ATTORNEY GENERALS DATED 8 NOVEMBER 2017) as toilet time
children’s book cover littering within the street after a cenotaph
memorial event held there.
<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%201.jpg>
<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%202.jpg>
[IMAGES: *BIG* *BOYS* *TOILET* items left in the street within proximity
to the Memorial Shrine event of 28 October 2017]
MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; <www.dictionary.com>
Were engaging within allegedly #288 - BEERSHEBA MEMORIAL COMMEMORATIONS
of a PRIVATE NATURE GIVING DEFERENCE TO ROMAN CATHOLIC RELIGIOUS BELIEF
{ie. ROMAN GOVERNANCE #38 - WORLDVIEW AS DISTINCT TO THE #71 - WORLDVIEW
OF QUEEN VICTORIA'S LETTERS PATENT} BEING BY PARTIALITY AS DISRESPECT
SHOWN TO BOER WAR MEMORIAL COMMEMORATIONS UPON SUNDAY PROXIMITY TO 31
MAY, THEREBY AN IMPOSITION OF AN ABHORRENT AND BLASPHEMOUS RELIGIOUS
BELIEF, DISBELIEF, NON-BELIEF CONSTITUTING UNLAWFUL BREACHES OF SECTION
#116 OF THE AUSTRALIAN CONSTITUTION UPON SATURDAY 28 OCTOBER 2017, has
in light of a #231 - JUXTAPOSITION CONTROL as implicit breaches made
against the SOVEREIGN CATEGORICAL IMPERATIVE “DIEU ET MON DROIT”.
That my reasonable objections to such infidelity to the SOVEREIGN,
NATION and its PEOPLE was entirely of a propitious characteristic as
conformity to probity and within bounds of decorum as ontological
pacifist (ie. #41 - *ONTIC* NECESSITY) values which were compliant with
the SUI JURIS / MEMBRUM VIRILE principles of a $50 valued LEST WE FORGET
badge purchased the year prior before Remembrance Day of 11 November
2016 and was not simply an action of nostalgia by fanciful decoration
being only a contrived dignity."
However, for the men doing the fighting in the islands, the declaration
was greeted more sombrely.
There are 47 names listed on the Sale Cenotaph of those who paid the
ultimate sacrifice in the war.
They include men and women who died as prisoners of war, mainly of the
Japanese.
Seven paid the ultimate price in 1945 alone.
Mr Chester said it was a time to remember and reflect on the service and
sacrifice of the almost one million Australians who served, the 39,000
who died, and the more than 30,000 who were prisoners of war.
"Remarkably, around 12,000 are still with us today," he said."
[<https://www.gippslandtimes.com.au/story/6881719/marking-the-end-of-ww2/>]
Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:
"I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!"
With respects to my having provided from the perspective of some 24
years informal research, an opinion titled "SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018" which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.
And we noted within PART 5 dated 7 APRIL 201[9] our intervention which
occurred (time adjust for daylight saving differs in Queensland and thus
was before 1100 hours) on 11 November 2018 of World War One Centennial
2018 Commemorations which coincided with a #541 - *THICK* *CLOUD* being
a supranatural / paranormal coincidence of nature causing TRUMP TO
CANCEL WW1 MEMORIAL AT U.S. CEMETERY IN FRANCE *DUE* *TO* *RAIN*. Our
poetic syncretism was made prior to as intersecting with MACRON's
NATIONALISM v's PATRIOTISM speech at WORLD WAR I CENTENNIAL
COMMEMORATIONS within FRANCE ...
NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon's grand arch, at the centenary of the end of a great, terrible
war, France's president lectured the powerful.
The first world war's lesson and legacy were clear, he said. Peace is
hard won and is fragile.
A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.
His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.
*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be "a grave error that
future generations would very rightly make us responsible for".
"The old demons are rising again, ready to wreak chaos and death," he
warned. "History sometimes threatens to take its sinister course again."
He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove, seated just next to Putin - to renew a
pledge to honour the dead and "place peace above all else".
Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
"WITH TRUMP YOU KNOW.
IT'S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD." @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),
NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}
SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED
JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
"*YOU* *KNOW* *WHAT* *I* *AM*? *I'M* *A* *NATIONALIST*. *OK*? *I'M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*".
REMEMBRANCE DAY 2018@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 80 - LABOURING:
CH'IN (#80)}
@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38 - FULLNESS: SHENG (#147)}
@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 - CONTRARIETY: LI
(#153)}
@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 - OPPOSITION: KAN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 - FOLLOWING: TS'UNG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
Male: #211; Feme: #200
}
MALE: @84 + @130 = #214
FEME: @173 + @181 + @200 = #554
ONTIC CHECKSUM TOTAL: #768
<http://www.grapple369.com/Grumble/grumble.html?idea:{84}&idea:{130}&idea:{214}&idea:{173}&idea:{181}&idea:{200}&idea:{554}&idea:{768}>
#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
@84 assigned to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104
- PRESENTS)
@173 assigned to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assigned to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
@200 assigned to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???
But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...
As being a repugnant #473 - CAUSE CÉLÈBRE related to the ANZAC
CENTENNIAL 2018 COMMEMORATIONS exhibited by COMMUNITY #315 - NATIONALISM
of #434 - ANZAC DEFAMATION MANIFESTED by an UNLAWFUL LIQUOR BAN
ASSOCIATED TO #492 - BOER WAR MEMORIAL INFIDELITY as a depravity made in
accordance with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL CALENDAR: #364
x 4 + #371 - SAINT ANDREWS by transitional interactions commencing 28
MAY 2017 with a terminus of perverse action anticipated upon PENTECOST
SUNDAY of 31 MAY 2020.
We began PART 5 as the closing phase of that FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2017 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE basis to sapience itself and a metastasised premise
to identity as the POINT OF REFERENCE TO PERSPECTIVE so that
intelligence should not submit to ignorance which is here the problem in
relation to the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE*
*ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR*
*SYNTHESIS*.
YOUTUBE: "Schindler's List (violinist: Csongor Korossy-Khayll)"
http://youtu.be/iFGrooN6YDc
THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD
STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK'S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY
ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.
Just a further clarification on the CONSTITUTIONAL LEGISLATIVE
COMPLIANCE (ie. KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (CASUS
DATAE LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN
VICTORIA'S LETTERS PATENT) of KANT'S cognitive concepts which being so
pervasive suggests that such noumenon as my INTELLECTUAL PROPERTY was
his grounding.
<http://www.grapple369.com/Groundwork/Kantian%20Noumenon.pdf>
The FORMULA OF PROGRESSION is #1, #2, #3 which that document conveys.
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES:
@1 + @41 + @81 + @369 IS NOT ONLY A COSMOLOGICAL VIEW:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*
= #492 - VOLUNTARY FREE WILL AND THUSLY:
The second element of the #41 - ONTIC trinomial number constituting
premise is provisionally as that which I have naturally observed by
instances of #660 - CIVIL UNREST, appears to be:
@168 (either division by 6, 7 or 8) x #13 = #2184 - ANTHROPOCENTRIC
COSMOGONIC PRINCIPLE
@215
@130
@147 = @660 to which is then applied (there is a dual binomial
interface) the FORMULA OF PROGRESSION: #1, #2, #3 / *POWERS* (#6 - FORM
OF NATURE (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492 (@228 - FORCE
& DEFINITE MEANING)
#660 - @168 = #492 - VOLUNTARY WILL
#492 - @215 = #277 - RIGHT TO PLACE A TEST
#237 - USE OF FORCE is the ONTIC natural boundary although these can be
augmented.
@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v's #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).
#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,
#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,
#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,
@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.
Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:
'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}
Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);
THAT OUR SABBATH KEEPING PEOPLE FOUGHT FOR SUCH LEGISLATIVE ADOPTION
WITHIN 1900 FOR THE CONSTITUTIONAL FREEDOM OF CONSCIENCE AGAINST
*PILLORY* AS *EXCRUCIATION* FOR VIOLATION OF THEIR HOLY SUNDAY.
BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).
THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER. NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.
'The Seventh-day Adventists had managed a very effective counter
campaign. They were painfully aware that William and Henry Firth had
been sentenced to the stocks in Parramatta on 22 April 1894. <-- *PILLORY*
They had been prosecuted by the New South Wales Council of Churches for
working on Sunday. In addition to their in-house paper, the Bible Echo,
they also published the Quarterly Sentinel, and Herald of Liberty,
modeled on a similar journal in the United States of America.
It reached a circulation figure of 4,000 and its emphases were welcomed
by some of the major dailies.
The small Seventh-day Adventist Church was able to exercise such
leverage ... [in] distribut[ing] tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition
against any religious clause or declaration of the belief in the
Constitution.
Even the Bulletin approved of their common sense, but the recognition
petition still managed to gain more than twice the number of signatures,
as well as some weighty political supporters.'
*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*. SMITH READ THE PRAYER ON 1 JANUARY.
PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY. AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. ['A History of the Churches in Australasia' (1991
edition), 'Churches and Federation', by Ian Breward, pages 219 to 221]
Whilst we by email @ 1431 HOURS ON 7 AUGUST 2020 thanked the AUSTRALIAN
FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
negligence over a failure to investigate the APRIORITY matter of an
ILLEGALITY defence arising from the first complaint pertaining to CGU
INSURANCE.
We think it prudent in the circumstance to lodge two complaints with a
temporal demarcation so that you can properly distinguish the complaints.
That first complaint against CGU INSURANCE will be to determine the
fidelity of the INSURER's action associated to the reimbursement of
excesses for three vehicle damages and whether in accepting the other
nominated party is 100% at fault, there has been any attempts to pursue
recovery or that there has only been a "task is too hard basket"
consideration and no action taken.
The complaint will be additionally concerned with the recalcitrance of
CGU INSURANCE to refund the excess for "Buddha statue through window"
event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as
impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
aligned by a #45 - METHOD SPIRAL applied (@1, @5) to improper use of my
intellectual property as trinomial mathematical theoretical noumenon as
then circumscribed by events which then reference my intellectual property
HYPOTHESIS ON KANT'S PROLEGOMENA BEING IMPETUS FOR CHRISTCHURCH MASSACRE
(A *COMPLETE* *MATCH* *AGAINST* *MY* *ONTIC* *DIALECTIC* #1292 -
DEVIATING FROM THE PRESCRIBED ORDER OR RULE):
YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]
<http://www.grapple369.com/images/ProtoHumanHand.jpg>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]
On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a
purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND*
*WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative
titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)
YOUTUBE: "Johnny Cash - Ring of Fire"
http://youtu.be/5WyLhwYFgmk
Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from
anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]
LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 2150
HOURS [#343 = @168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 -
I AM NOT A TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017: "I know this person
- and have details.
It is hard to state what I know without violating privacy policy but if
you look closely at his posts you will find that:
He is a Telstra customer - account number: 221530570
Numerous people have intervention orders against him, and he has several
breaches of said orders.
He operates www.grapple369.com
I have much more - but do not wish to come to his attention or violate
any laws."
Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605 % #41 =
#31} 1) end; 1a) termination, the limit at which a thing ceases to be
(always of the end of some act or state, but not of the end of a period
of time); 1b) the end; 1b1) the last in any succession or series; 1b2)
eternal; 1c) that by which a thing is finished, its close, issue; 1d)
the end to which all things relate, the aim, purpose; 2) toll, custom
(i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10, #1,
#300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
trespass, commit an offense, do injury; 1a2) to be or become guilty;
1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
#10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
cause to go astray; 2) to lead away from the truth to error; 3) to go
astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
(H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
bear a grudge, retain animosity against, cherish animosity against; 1a)
(Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
#70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
of a catamite; 2a2) of a boy kept for homosexual relations with a man;
2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
male prostitute}
<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]
LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “Well I won’t make mention of the level of
respect I have seen you show to others, but while we are on the topic, I
have some genuine questions for you...
“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”
This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.
YOUTUBE: “Latin Lessons (Life Of Brian)”
If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.
I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”
INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79),
@2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
@3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG
(#120),
@4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
@5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
@6: Sup: 49 - FLIGHT: T'AO (#299: KANT'S PROLEGOMENA SECTION 19 ON
#261 - BINOMIAL CLAIMING AS OBJECTIVE VALIDITY AND NECESSARY UNIVERSAL
VALIDITY (FOR EVERYONE) ARE THEREFORE INTERCHANGEABLE CONCEPTS, AND
ALTHOUGH WE DO NOT KNOW THE OBJECT IN ITSELF); Ego: 76 - AGGRAVATION:
CHU (#211),
@7: Sup: 7 - ASCENT: SHANG (#306: KANT'S PROLEGOMENA SECTION 23 AS
TIME FOR PAYBACK (@172 - GALLOWS) NEWSPAPER OF 5 JANUARY 2017 BEING
CONDUCT COMMENCING WITH A MAILBOX #261 - BINOMIAL CLAMPING THREAT MADE
UPON 6 JANUARY 2017 AS AN EXACERBATING INTENTION FOR HABITUAL PILLORY);
Ego: 39 - RESIDENCE: CHU (#250),
} // Male: #306; Feme: #250
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #19 - ARGUMENT FOR ETHICAL
ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE
PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
AS IDEA: @299: "Objective validity and necessary universal validity (for
everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as
universally valid and hence necessary, objective validity is understood
to be included.
#261 as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #6 as #261 % #41 = #15}
1) interdict, decree, *DECREE* *OF* *RESTRICTION* (*TIME* FOR PAYBACK);
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments [IDEA @299], which, as has
been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the
understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is
determined through this relation, and the judgment is objective.
<
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>
Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every *TIME*, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception.
The case is completely different with judgments of experience. What
experience teaches me under certain circumstances, it must teach me at
every *TIME* and teach everyone else as well, and its validity is not
limited to the subject or its state at that *TIME*. Therefore I express
all such judgments as objectively valid; as, e.g., if I say: the air is
elastic, then this judgment is to begin with only a judgment of
perception; I relate two sensations in my senses only to one another.
If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every *TIME*, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL
KANT'S PROLEGOMENA (1783), pages 51-52]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #23 - CONSTANCY OF GUIDING
CONCEPTS, EMPTINESS & NON-EXISTENCE; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 26 - ENDEAVOUR (WU) AS IDEA @306: "Judgments,
insofar as they are regarded merely as the condition for the unification
of given representations in a consciousness, are rules. These rules,
insofar as they represent the unification as necessary, are a priori
rules, and provided that there are none above them from which they can
be derived, are principles. Now since, with respect to the possibility
of all experience, if merely the form of thinking is considered in the
experience, no conditions on judgments of experience are above those
that bring the appearances (according to the varying form of their
intuition) under pure concepts of the understanding (which make the
empirical judgment [IDEA: @306] objectively valid), these conditions are
therefore the a priori principles of possible experience.
Now the principles of possible experience are, at the same time,
universal laws of nature that can be cognized a priori. And so the
problem that lies in our second question, presently before us: How is
pure natural science possible? is solved.
For the systematization that is required for the form of a science is
here found to perfection, since beyond the aforementioned formal
conditions of all judgments in general, hence of all rules whatsoever
furnished by logic, no others are possible, and these form a logical
system; but the concepts based thereon, which contain the a priori
conditions for all synthetic and necessary judgments, for that very
reason form a transcendental system; finally, the principles by means of
which all appearances are subsumed under these concepts form a
physiological system, i.e., a system of nature, which precedes all
empirical cognition of nature and first makes it possible, and can
therefore be called the true universal and pure natural science.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 56-58]
HOMOIOS PROTOTYPE@{
@8: Sup: 20 - ADVANCE: CHIN (#326: KANT'S PROLEGOMENA IDEA ON THIS
VERY SYSTEM, LIKE EVERY TRUE SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE,
ALSO EXHIBITS ITS INESTIMABLE USEFULNESS IN THAT IT *EXPELS* *ALL* *THE*
*EXTRANEOUS* *CONCEPTS* THAT MIGHT OTHERWISE CREEP IN); Ego: 13 -
INCREASE: TSENG (#263: KANT'S PROLEGOMENA IDEA ON *MAKING* *PLANS* *IS*
*MOST* *OFTEN* *A* *PRESUMPTUOUS*, *BOASTFUL* *MENTAL* *PREOCCUPATION*),
@9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267
HETEROS PROTOTYPE@{
@8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
@9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333
TORAH PROTOTYPE@{
@8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
@9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333
RIGHTS PROTOTYPE@{
@8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING / KANT'S PROLEGOMENA
SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
@9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15
NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296
#408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
MALE: @196 = #196
ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
against devoted thing; 1a4) against husband;
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @326 WITHIN PREFACE TO ANY FUTURE
METAPHYSICS: "This very system, like every true system founded on a
universal principle, also exhibits its inestimable usefulness in that it
expels all the extraneous concepts that might otherwise creep in among
these pure concepts of the understanding, and it assigns each cognition
its place.
Those concepts that, under the name of concepts of reflection, I had
also put into a table under the guidance of the categories mingle in
ontology with the pure concepts of the understanding without privilege
and legitimate claims, although the latter are concepts of connection
and thereby of the object itself, whereas the former are only concepts
of the mere comparison of already given concepts, and therefore have an
entirely different nature and use; through my law-governed division
(Critique, p. 260) {ie.
Kant provides a fourfold division of “concepts of reflection,” which
pertain to judgment itself:
@1 - identity / difference,
@2 - agreement / opposition,
@3 - inner/ outer, and
@4 - determinable / determination or
@5 - matter / form)
} they are extricated from this amalgam.
But the usefulness of this separated table of categories shines forth
yet more brightly if, as will soon be done, we separate from the
categories the table of transcendental concepts of reason, which have a
completely different nature and origin than the concepts of the
understanding (so that the table must also have a different form), a
separation that, necessary as it is, has never occurred in any system of
metaphysics, as a result of which these ideas of reason and concepts of
the understanding run confusedly together as if they belonged to one
family, like siblings, an intermingling that also could never have been
avoided in the absence of a separate system of categories." [Pages 77-78]
IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @263 AS PREFACE TO ANY FUTURE
METAPHYSICS: "To make plans is most often a presumptuous, boastful
mental preoccupation, through which one presents the appearance of
creative genius, in that one requires what one cannot himself provide,
censures what one cannot do better, and proposes what one does not know
how to attain oneself – though merely for a sound plan for a general
critique of reason, somewhat more than might be expected would already
have been required if it were not, as is usual, to be merely a
recitation of pious wishes.
But pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.
But although a mere plan that might precede the CRITIQUE OF PURE REASON
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection." [Pages 12-13]
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:
<
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>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):
If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.
#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail
dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO*
*FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4),
isolation but
#TOOLS: With Stove (no. #44),
neighbours.
#POSITION: As to Strength (no. #36), it is the solidly
built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE:
TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH:
CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 -
RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS
{%4}),
Male: #76; Feme: #102
} // #102
G60@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG
(#93),
@5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
@6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
@8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE:
Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59)
means assembling.
#POSITION: With Ease (no. #23), the level and
smooth, but
#TIME: With Difficulties (no. #79), the going up and
down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 -
FOLLOWING: TS'UNG (#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97);
Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117);
Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79
- DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}),
Male: #135; Feme: #180
} // #180
G2807@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52
(KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With
Increase (no. #13), the beginning of florescence, but
#TOOLS: With
Eternal (no. #53), what lasts to the very end.
#POSITION: With
Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on
the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}),
Male: #211; Feme: #139
} // #139
G261@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
@4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU
(#51),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
@6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
@7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no.
#5) means the minute first signs.
#TOOLS: Greatness (no. #45) means
battening.
#POSITION: As to Accumulation (no. #60), it is the many,
but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50),
@3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme:
#115
} // #115
H977@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
@4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
dwell there; thither shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @266]
SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED
METAPHYSICAL:
a. On the distinction between analytical and synthetical judgments in
general
Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate contains
something that is not actually thought in the concept of the subject. It
amplifies knowledge by adding something to the subject's concept.
b. The common principle of all analytical judgments is the law of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
The predicate of an affirmative analytical judgment is already contained
in the concept of the subject, of which it cannot be denied without
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical judgments are a
priori.
c. Synthetical judgments require a principle that is different from the
law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147):
{#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.
@1. Judgments of experience are always synthetical.
Analytical judgments are not based on experience. They are based merely
on the subject's concept.
@2. Mathematical judgments are all synthetical.
Pure mathematical knowledge is different from all other a priori
knowledge. It is synthetical and cannot be known from mere conceptual
analysis. Mathematics require the intuitive construction of concepts.
Arithmetical sums are the result of the addition of intuited counters.
Geometrical concepts, such as "shortest distance," are known only
through intuition.
@3. Metaphysical judgments, properly so called, are all synthetical.
Concepts and judgments pertaining to metaphysics may be analytical.
These may not be metaphysical but can be combined to make a priori,
synthetical, metaphysical judgments. For example, the analytical
judgment "substance only exists as subject" can be used to make the
judgment "all substance is permanent," which is a synthetical and
properly metaphysical judgment. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]
ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL
(a) On the distinction between synthetic and analytic judgments in general
#267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA: #206
% #41 = #1} 1) spotted, marked;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no.
#1), then yang begins.
#TOOLS: With Center (no. #1), it
begins.
#POSITION: If it is Response (no. #41), then yin is
born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE:
CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE:
YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE:
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
H1261@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU (#13),
@4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG (#51),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN (#55),
@6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI (#98),
Male: #218; Feme: #98
} // #267
"And it came to pass at the time that the cattle conceived, that I
lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were ringstreaked, speckled, and grisled {#267 as
[#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}." [Genesis
31:10 (KJV)]
"And he said, Lift up now thine eyes, and see, all the rams which leap
upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
#5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
all that Laban {white; shining; gentle; brittle} doeth unto thee."
[Genesis 31:12 (KJV)]
Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
*A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE* *OF*
*ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever, or be
constituted in whatever manner according to their logical form, and yet
there is nonetheless a distinction between them according to their
content, by dint of which they are either merely explicative and add
nothing to the content of the cognition, or ampliative and augment the
given cognition; the first may be called analytic *JUDGMENTS*, the
second synthetic.
#267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2} 1)
*SECRET*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With
Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness
(no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a
counter turn towards punishment.
#TIME: With Bold Resolution (no.
#30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 -
FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY:
K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42});
Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71);
Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),
Male: #71; Feme: #84
} // #84
H7328@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#55),
@4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
Male: #164; Feme: #107
} // #267
"Daniel {judgment of God; God my judge} answered in the presence of the
king, and said, The secret {#267 as [#200, #7, #10, #50] = raz (Aramaic)
(H7328): secret} which the king hath demanded cannot- the wise men, the
astrologers, the magicians, the soothsayers, show unto the king; But
there is a God in heaven that revealeth secrets {#267 as [#200, #7, #10,
#50] = raz (Aramaic) (H7328): secret}, and maketh known to the king
Nebuchadnezzar {tears and groans of judgment} what shall be in the
latter days. Thy dream, and the visions of thy head upon thy bed, are
these; As for thee, O king, thy thoughts came into thy mind upon thy
bed, what should come to pass hereafter-: and he that revealeth secrets
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} maketh
known to thee what shall come to pass. But as for me, this secret {#267
as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} is not revealed
to me for any wisdom that I have more than any living, but for their
sakes that shall make known the interpretation to the king, and that
thou mightest know the thoughts of thy heart." [Daniel 2:27-30 (KJV)]
"The king answered unto Daniel {judgment of God; God my judge}, and
said, Of a truth it is, that your God is a God of gods, and a Lord of
kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz
(Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}." [Daniel
2:47]
Analytic *JUDGMENTS* say nothing in the predicate except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body, but
have merely resolved it, since extension, although not explicitly said
of the former concept prior to the judgment, nevertheless was actually
thought of it; the judgment is therefore analytic. By contrast, the
proposition: Some bodies are heavy, contains something in the predicate
that is not actually thought in the general concept of body; it
therefore augments my cognition, since it adds something to my concept,
and must therefore be called a synthetic judgment. [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @267]
(b) The common principle of all analytic judgments is the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
All analytic judgments rest entirely on the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*} and are by their nature a priori cognitions, whether the
concepts that serve for their material be empirical or not. For since
the predicate of an affirmative analytic judgment is already thought
beforehand in the concept of the subject, it cannot be denied of that
subject without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; exactly so is its
opposite necessarily denied of the subject in an analytic, but negative,
judgment, and indeed also according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. So it stands with the propositions: Every body is
extended, and: No body is unextended (simple).
#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoígō (G1272):
{UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
open thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), i.e. the first-born; 1b) of the eyes and the ears; 1c)
*TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
*UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
*ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
*DESIRE* *OF* *LEARNING*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no.
#5) means the minute first signs.
#TOOLS: Greatness (no. #45) means
battening.
#POSITION: As to Accumulation (no. #60), it is the many,
but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50),
@3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme:
#115
} // #115
G1272@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 15 - REACH: TA (#33); Ego: 1 - CENTRE: CHUNG (#15),
@4: Sup: 65 - INNER: NEI (#98); Ego: 50 - VASTNESS / WASTING: T'ANG
(#65),
@5: Sup: 54 - UNITY: K'UN (#152); Ego: 70 - SEVERANCE: KE (#135),
@6: Sup: 64 - SINKING: CH'EN (#216); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
@7: Sup: 67 - DARKENING: HUI (#283); Ego: 3 - MIRED: HSIEN (#148 - I
AM NOT A TRANSGRESSOR {%12}),
@8: Sup: 56 - CLOSED MOUTH: CHIN (#339); Ego: 70 - SEVERANCE: KE (#218),
@9: Sup: 25 - CONTENTION: CHENG (#364); Ego: 50 - VASTNESS /
WASTING: T'ANG (#268),
Male: #364; Feme: #268
} // #268
"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3,
#70, #50] = dianoigo (G1272): open}, and they knew him; and he vanished-
out of their sight. And they said one to another, Did not our heart burn
within us, while he talked with us by the way, and while he opened {#268
as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272): open}
to us the scriptures?" [Luke 24:31-32 (KJV)]
"Then opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] =
dianoigo (G1272): open} he their understanding, that they might
understand the scriptures," [Luke 24:45 (KJV)]
"And a certain woman named Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened
{#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272):
open}, that she attended unto the things which were spoken of Paul."
[Acts 16:14 (KJV)]
For that reason all analytic propositions are still a priori judgments
even if their concepts are empirical, as in: *GOLD* is a yellow metal;
for in order to know this, I need no further experience outside my
concept of *GOLD* {ie.
@1 + @41 + @81 + @369 INCLUSIVE OF A COSMOLOGICAL VIEW:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*
= #492 - VOLUNTARY FREE WILL
}, which includes that this body is yellow and a metal; for this
constitutes my very concept, and I did not have to do anything except
analyze it, without looking beyond it to something else.
(c) Synthetic judgments require a principle other than the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
#268 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 =
#15} 1) interdict, decree, decree of restriction;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a
land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its
kind.
#TOOLS: With Diminishment (no. #55), daily depleting its
type.
#POSITION: With Resistance (no. #22), intolerance,
but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH:
TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT:
CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 -
RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A
TELLER OF LIES {%9}); Ego: 54 - UNITY: K'UN (#146 - I AM NOT A
LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
H633@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 67 - DARKENING: HUI (#80); Ego: 60 - ACCUMULATION: CHI (#67),
@4: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 -
FULLNESS: SHENG (#105),
@5: Sup: 25 - CONTENTION: CHENG (#129); Ego: 1 - CENTRE: CHUNG (#106),
Male: #129; Feme: #106
} // #268
"All the presidents of the kingdom, the governors, and the princes, the
counsellors, and the captains, have consulted together to establish a
royal statute, and to make a firm decree {#268 as [#6, #1, #60, #200,
#1] = 'ecar (Aramaic) (H633): decree}, that whosoever shall ask a
petition of any God or man for thirty days, save of thee, O king, he
shall be cast into the den of lions." [Daniel 6:7 (KJV)]
There are synthetic judgments a posteriori whose origin is empirical;
but there are also synthetic judgments that are a priori certain and
that arise from pure understanding and reason. Both however agree in
this, that they can by no means arise solely from the principle of
analysis, namely the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*};
they demand yet a completely different principle, though they always
must be derived from some fundamental proposition, whichever it may be,
in accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; for
nothing can run counter to this principle, even though everything cannot
be derived from it. I shall first classify the synthetic judgments.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @268]
#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41] -
SYNTHESIS (#123)
[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#81, {@2: Sup: 40 - LAW/MODEL: FA (#80); Ego: 81 - FOSTERING: YANG (#121)}
#32, {@3: Sup: 72 - HARDNESS: CHIEN (#152); Ego: 32 - LEGION: CHUANG (#153)}
#73, {@4: Sup: 64 - SINKING: CH'EN (#216); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#226)}
#42, {@5: Sup: 25 - CONTENTION: CHENG (#241); Ego: 42 - GOING TO MEET:
YING (#268: KANT'S PROLEGOMENA SECTION 2)}
#1, {@6: Sup: 26 - ENDEAVOUR: WU (#267: KANT'S PROLEGOMENA SECTION 2);
Ego: 1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
#50, {@7: Sup: 76 - AGGRAVATION: CHU (#343: KANT'S PROLEGOMENA SECTION
53); Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA
SECTION 36)}
#9, {@8: Sup: 4 - BARRIER: HSIEN (#347: KANT'S PROLEGOMENA SECTION 53);
Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 - RESPONSE: YING
(#369: KANT'S PROLEGOMENA)}
1. Judgments of experience are always synthetic. For it would be absurd
to base an analytic judgment on experience, since I do not at all need
to go beyond my concept in order to formulate the judgment and therefore
have no need for any testimony from experience. That a body is extended,
is a proposition that stands certain a priori, and not a judgment of
experience.
For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, and
by this means can simultaneously become conscious of the necessity of
the judgment, which experience could never teach me.
#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] = hermēneía (G2058):
{UMBRA: #219 % #41 = #14} 1) *INTERPRETATION*; 1a) *OF* *WHAT* *HAS*
*BEEN* *SPOKEN* *MORE* *OR* *LESS* *OBSCURELY* *BY* *OTHERS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #219 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no.
#14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand
Accord.
#POSITION: With Divergence (no. #11),
self-loathing.
#TIME: With Embellishment (no. #61),
self-love.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 -
PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 -
UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF
LIES {%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING:
CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
{%16}),
Male: #220; Feme: #140
} // #140
G2058@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
@4: Sup: 72 - HARDNESS: CHIEN (#165); Ego: 8 - OPPOSITION: KAN (#72),
@5: Sup: 41 - RESPONSE: YING (#206); Ego: 50 - VASTNESS / WASTING:
T'ANG (#122),
@6: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 5 - KEEPING SMALL: SHAO
(#127),
@7: Sup: 56 - CLOSED MOUTH: CHIN (#308); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#137),
@8: Sup: 57 - GUARDEDNESS: SHOU (#365); Ego: 1 - CENTRE: CHUNG (#138),
@9: Sup: 26 - ENDEAVOUR: WU (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#188),
Male: #391; Feme: #188
} // #269
"To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another
the interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation} of tongues:" [1Corinthians 12:10 (KJV)]
"How is it then, brethren? when ye come together, every one of you hath
a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an
interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation}. Let all things be done unto
edifying." [1Corinthians 14:26 (KJV)]
2. Mathematical judgments are one and all synthetic. *THIS*
*PROPOSITION* *APPEARS* *TO* *HAVE* *COMPLETELY* *ESCAPED* *THE*
*OBSERVATIONS* *OF* *ANALYSTS* *OF* *HUMAN* *REASON* *UP* *TO* *THE*
*PRESENT*, *AND* *INDEED* *TO* *BE* *DIRECTLY* *OPPOSED* *TO* *ALL* *OF*
*THEIR* *CONJECTURES*, *ALTHOUGH* *IT* *IS* *INCONTROVERTIBLY* *CERTAIN*
*AND* *VERY* *IMPORTANT* *IN* *ITS* *CONSEQUENCES*. Because they found
that the inferences of the mathematicians all proceed in accordance with
the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, in which they were very
mistaken; for a synthetic proposition can of course be discerned in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, but
only insofar as another synthetic proposition is presupposed from which
the first can be deduced, never however in itself.
First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.
One might well at first think: that the proposition 7 {#175} + 5 {#65} =
12 is a purely analytic proposition that follows from the concept of a
sum of seven and five according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. However, upon closer inspection, one finds that the
concept of the sum of 7 and 5 contains nothing further than the
unification of the two numbers into one, through which by no means is
thought what this single number may be that combines the two. The
concept of twelve is in no way already thought because I merely think to
myself this unification of seven and five, and I may analyze my concept
of such a possible sum for as long as may be, still I will not meet with
twelve therein. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @269]
#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphérō (G3911):
{UMBRA: #1587 % #41 = #29} 1) to bear to, bring to, put before; 2) to
lead aside from the right course or path, to carry away; 3) to carry
past, lead past; 3a) to cause to pass by, to remove;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1587 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29),
numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a
single happiness.
#POSITION: With Change (no. #28), creating the
new.
#TIME: With Constancy (no. #51), cleaving to the
old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29
- DECISIVENESS: TUAN (#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46);
Ego: 69 - EXHAUSTION: CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA
(#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106);
Ego: 51 - CONSTANCY: CH'ANG (#177 - I AM NOT GIVEN TO CURSING
{%29}),
Male: #106; Feme: #177
} // #177
G3911@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 74 - CLOSURE: CHIH (#278); Ego: 50 - VASTNESS / WASTING:
T'ANG (#155),
@6: Sup: 79 - DIFFICULTIES: NAN (#357); Ego: 5 - KEEPING SMALL: SHAO
(#160),
@7: Sup: 1 - CENTRE: CHUNG (#358); Ego: 3 - MIRED: HSIEN (#163),
@8: Sup: 21 - RELEASE: SHIH (#379); Ego: 20 - ADVANCE: CHIN (#183),
@9: Sup: 26 - ENDEAVOUR: WU (#405); Ego: 5 - KEEPING SMALL: SHAO (#188),
Male: #405; Feme: #188
} // #269
"And he said, Abba, Father, all things are possible unto thee; take
{#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphero (G3911):
take} away {#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] =
paraphero (G3911): take} this cup from me: nevertheless not what I will,
but what thou wilt." [Mark 14:36 (KJV)]
"Saying, Father, if thou be willing, remove {#269 as [#80, #1, #100, #5,
#50, #5, #3, #20, #5] = paraphero (G3911): take} this cup from me:
nevertheless not my will, but thine, be done." [Luke 22:42 (KJV)]
*ONE* *MUST* *GO* *BEYOND* *THESE* *CONCEPTS*, *IN* *MAKING* *USE* *OF*
*THE* *INTUITION* *THAT* *CORRESPONDS* to one of the two, such as one’s
five fingers, or (like Segner in his arithmetic) five points, and in
that manner adding the units of the five given in intuition step by step
to the concept of seven. One therefore truly amplifies one’s concept
through this proposition 7 {#175} + 5 {#65} = 12 and adds to the first
concept a new one that was not thought in it; that is, an arithmetical
proposition is always synthetic, which can be seen all the more plainly
in the case of somewhat larger numbers, for it is then clearly evident
that, though we may turn and twist our concept as we like, we could
never find the sum through the mere analysis of our concepts, without
making use of intuition.
Nor is any fundamental proposition of pure geometry analytic. That the
straight line between two points is the shortest is a synthetic
proposition. For my concept of the straight contains nothing of
magnitude, but only a quality. The concept of the shortest is therefore
wholly an addition and cannot be extracted by any analysis from the
concept of the straight line. *INTUITION* *MUST* *THEREFORE* *BE* *MADE*
*USE* *OF* *HERE*, *BY* *MEANS* *OF* *WHICH* *ALONE* *THE* *SYNTHESIS*
*IS* *POSSIBLE*.
#266 as [#40, #70, #6, #50, #50, #10, #600] /
#272 as [#6, #40, #70, #6, #50, #50, #10, #600] = ʻânan (H6049):
{UMBRA: #170 % #41 = #6} 1) (Piel) to make appear, produce, *BRING*
(*CLOUDS*); 2) (Poel) to practise soothsaying, conjure; 2a) to observe
times, practice soothsaying or spiritism or magic or augury or
witchcraft; 2b) soothsayer, enchanter, sorceress, diviner,
fortuneteller, barbarian, Meonenim (participle);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With
Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement
(no. #46) means external opposition.
#POSITION: As to Watch (no.
#63), it is the apparent.
#TIME: As to Darkening (no. #67), it is
the indistinct.
#CANON: #182
ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 -
CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 -
ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63
- WATCH: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 -
ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182
H6049@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 35 - GATHERING: LIEN (#104 - I COMMIT NO FRAUD {%7}); Ego:
6 - CONTRARIETY: LI (#116),
@4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 50 - VASTNESS / WASTING:
T'ANG (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 - UNITY: K'UN (#162); Ego: 50 - VASTNESS / WASTING:
T'ANG (#216),
@6: Sup: 64 - SINKING: CH'EN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#226),
@7: Sup: 16 - CONTACT: CHIAO (#242); Ego: 33 - CLOSENESS: MI (#259),
Male: #242; Feme: #259
} // #266
H6049@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 35 - GATHERING: LIEN (#87); Ego: 70 - SEVERANCE: KE (#116),
@4: Sup: 41 - RESPONSE: YING (#128); Ego: 6 - CONTRARIETY: LI (#122),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#138); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172),
@6: Sup: 60 - ACCUMULATION: CHI (#198); Ego: 50 - VASTNESS /
WASTING: T'ANG (#222),
@7: Sup: 70 - SEVERANCE: KE (#268); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#232),
@8: Sup: 22 - RESISTANCE: KE (#290); Ego: 33 - CLOSENESS: MI (#265),
Male: #290; Feme: #265
} // #272
"Therefore hearken not ye to your prophets, nor to your diviners, nor to
your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6, #50,
#50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers, which
speak unto you, saying, Ye shall not serve the king of Babylon
{incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]
#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45
- GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)
PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 -
EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR
#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;
#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1)
*SECRET*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84 - *EAR*
H7328@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
Male: #83; Feme: #45
} // #207
#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2}
1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
devouring; 1c) (Hiphil) to cause to eat;
#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] -
CONTRADICTION (#82)
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA (#83)}
#40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA
(#123)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU (#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar (H1895):
{UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN*
*ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO (#206)}
#37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION
13); Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
2017
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[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
2017 AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH*
*PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so far?"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist
idealism but what about women's emancipation."
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
just being rude."
YOUTUBE: "James Blunt (Wisemen)"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation
as reasoned opposition and these photographs now will be included.
It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."
Some other fundamental propositions that geometers presuppose are indeed
actually analytic and rest on the principle of *CONTRADICTION* {#312 as
[#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1)
*OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}; however, they serve only, like identical propositions, as
links in the chain of method and not as principles: e.g., a = a, the
whole is equal to itself, or (a + b) > a, that is, the whole is greater
than its part. And indeed even these, al- though they are valid from
concepts alone, are admitted into mathematics only because they can be
exhibited in intuition.
#272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640): {UMBRA:
#262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN* *PERPLEXITY*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact
(no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56)
means no contact.
#POSITION: With Increase (no. #13), daily
additions, but
#TIME: With Diminishment (no. #55), daily
reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 -
CONTACT: CHIAO (#16),
@2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 -
CLOSED MOUTH: CHIN (#72),
@3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13
- INCREASE: TSENG (#85),
@4: Sup: 59 - MASSING: CHU (#151); Ego: 55 -
DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
G640@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG (#170),
@5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}),
Male: #226; Feme: #191
} // #272
"And there shall be signs in the sun, and in the moon, and in the stars;
and upon the earth distress of nations, with perplexity {#272 as [#1,
#80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
the waves roaring;" [Luke 21:25 (KJV)]
It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
believe here that the predicate of such apodictic judgments already lies
in our concept and that the judgment is therefore analytic. Namely, we
are required to add in thought a particular predicate to a given
concept, and this necessity is already attached to the concepts. But the
question is not, what we are required to add in thought to a given
concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
*ONLY* *OBSCURELY*, and then it becomes evident that the predicate
attaches to such concepts indeed necessarily, though not immediately,
but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
Metaphysics, IDEA @272]
The essential feature of pure mathematical cognition, differentiating it
from all other a priori cognition, is that it must throughout proceed
not from concepts, but always and only through the construction of
concepts (Critique, p. 713). Because pure mathematical cognition, in its
propositions, must therefore go beyond the concept to that which is
contained in the intuition corresponding to it, its propositions can and
must never arise through the analysis of concepts, that is,
analytically, and so are one and all synthetic.
#273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080):
{UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
in David's time;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE:
Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge
(no. #78) means old age.
#POSITION: With Kinship (no. #34),
attachment between even distant relatives.
#TIME: With Severance
(no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 -
FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 -
ON THE VERGE: CHIANG (#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG
(#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD
{%38}),
Male: #200; Feme: #220
} // #220
H3080@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#40),
@3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 6 - CONTRARIETY: LI (#51),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#61),
@6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
@7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109),
@8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU
(#111),
Male: #303; Feme: #111
} // #273
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
#266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 %
#41 = #25} 1) *DAMAGE*, *LOSS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no.
#25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the
women are partial.
#POSITION: With Going to Meet (no. #42), one
knows what preceded.
#TIME: With Eternal (no. #53), one sees the
later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42
- GOING TO MEET: YING (#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53
- ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185
G2209@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA (#55),
@4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
@6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #231; Feme: #104
} // #266
"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]
I cannot, however, refrain from noting the *DAMAGE* that neglect of this
otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a
philosopher, to cast his gaze over the entire field of pure a priori
cognition, in which the human understanding claims such vast holdings,
inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF*
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
made a classification of propositions as formally and generally, or with
the nomenclature, as I have here, it was nonetheless just as if he had
said: Pure mathematics contains only analytic propositions, but
metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]
#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
gain from traffic;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves
is right while
#TOOLS: What Doubt (no. #62) abhors is
wrong.
#POSITION: With Advance (no. #20), the desire to
proceed.
#TIME: With Stoppage (no. #71), the desire for
constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 -
RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 -
DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 -
EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD
{%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
H5504@{
@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60),
@2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG
(#106),
@4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
Male: #183; Feme: #111
} // #273
But then he would by no means have been able to found his metaphysical
propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would have
been drawn into reflections which must have been similar to those with
which we are now occupied, but which would have gained infinitely from
his inimitably fine presentation.
3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI*
*COGNITIONS*,
@1 - Nature Contains Nature [#328 - Transformative Prototype] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...
#65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
Nature [#123 - Do not kill]) ...
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
Avoid heteronomy against autonomy]) ...
#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])
*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
*COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
All that is substance in things persists, is a synthetic and properly
metaphysical proposition.
#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
#41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
*A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*,
*PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A*
*PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
time; 2d) an age (i.e. the time ordinarily occupied be each successive
generation), a space of 30 - 33 years;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no.
#23), a leveling, but
#TOOLS: With Watch (no. #63), a
collapse.
#POSITION: With Enlargement (no. #46), no
bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI
(#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY:
CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
@4: Sup: 77 -
COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156;
Feme: #158
} // #158
G1074@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#64),
@6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#74),
@7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG (#112),
Male: #301; Feme: #112
} // #274
"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation}
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]
If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic
propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic
propositions belonging to metaphysics. For in fact such analyses do not
have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.
#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
#274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28),
alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over
a long time, increasing troubles.
#POSITION: With Vastness (no.
#50), the infinitely great, but
#TIME: With Barrier (no. #4), the
buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 -
CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING:
MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS /
WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 -
EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 -
BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177;
Feme: #150
} // #150
G1383@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
@4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU (#103),
@5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
40 - LAW/MODEL: FA (#143),
@6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#153),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE
(#223),
@8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
WASTING: T'ANG (#273),
Male: #338; Feme: #273
} // #273
G1383@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
@4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29});
Ego: 40 - LAW/MODEL: FA (#144),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#154),
@7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
@8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING:
T'ANG (#274),
Male: #343; Feme: #274
} // #274
"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]
"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]
The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE*
*CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY*
*ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and
concepts, ultimately of synthetic propositions a priori as well, and
specifically in philosophical cognition, forms the essential content of
metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]
YOUTUBE: "The KLF - 3AM Eternal 1991"
<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>
***@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A*
*JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping
Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
31 - PACKING (CHUANG), EGO: #267: KANT'S PROLEGOMENA SECTION 2 / #79 -
Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]
<
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[IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 -
WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE
'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]
Just a follow up @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018 as
act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that day
@ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
- SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH
IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
JEWISH FRIENDS OF ISRAEL.
Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*)
PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
then make a submission to the LAW INSTITUTE OF VICTORIA.
Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a
PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by
bullying behaviour of others amounting to over $25,000 costs for
multiple (3 occasions) malicious damages car / home (I still cannot park
my car at home), assaults occasioning bodily harm, property theft and
human rights abuses involving perverting the course of justice by
vexatious Court Orders and perjury as conduct which is prohibited under
The Charter of Human Rights and Responsibilities Act 2006.
My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS
STOLEN BY 1413 HOURS."
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
G813@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
@3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
@4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 20 - ADVANCE: CHIN (#79),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
@6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
@7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
@8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*,
*DESPOIL*, *ASSAIL*),
Male: #412; Feme: #320
} // #1292
#412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF*
*SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10)
within;
#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)
YOUTUBE: "Michael W. Smith - Agnus Dei"
#320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461): {UMBRA:
#95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;
#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad
(H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be
devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)
[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI (#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8,
#300, #2, #6] /
#322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as
#310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813):
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85
- *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED ABOVE @ 1228 HOURS ON 15 NOVEMBER 2017.
<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>
Initial Post: 8 August 2020
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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