dolf
2021-04-17 03:50:02 UTC
-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY ON 27 OCTOBER 2018
(c) 2018 Dolf Leendert Boek, Revision: 17 April, 2020
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
H4082 (telos: #512 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #540 {idea: #177, type: 8, idea: #289, type: 8})
#512 as [#2, #40, #4, #10, #50, #6, #400] = mᵉdîynâh (H4082): {UMBRA:
#109 % #41 = #27} 1) province, district; 1a) district; 1b) *PROVINCE*;
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL
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[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]
G3853 (telos: #258 {idea: #15, type: 4, idea: #31, type: 4, idea: #112,
type: 2, idea: #177, type: 2, position: 7, 10}, telos: #268 {idea: #15,
type: 4, idea: #31, type: 4, idea: #112, type: 2, idea: #177, type: 2,
position: 7, 10}, telos: #318 {idea: #15, type: 4, idea: #31, type: 4,
idea: #112, type: 2, idea: #177, type: 2, position: 7, 10}, telos: #418
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #425
{idea: #46, type: 4, idea: #289, type: 2, position: 11}, telos: #434
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #451
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #789
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #1053
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #1103
{idea: #31, type: 4, idea: #112, type: 2, position: 7})
#258 as [#80, #1, #100, #1, #3, #3, #5, #30, #30, #5] = parangéllō
(G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a message along from
one to another, to declare, announce; 2) to command, order, charge;
STEPHANIE DALZELL (ABC NEWS) @ 0721 HOURS ON 10 APRIL 2021: "PRINCE
PHILIP 'ROLLED SLEEVES UP' FOR CHARITY, DUKE OF EDINBURGH'S AWARD A
MAJOR LEGACY:
Prince Philip devoted his position and prestige to dozens of Australian
charities and organisations during his lifetime, visiting the
Commonwealth nation more than any other member of the royal family.
After travelling to Australia twice during World War II, the Duke of
Edinburgh escorted the newly crowned Queen Elizabeth II on her
introductory tour of the country in 1954.
It was the first visit by a reigning monarch, and the royal couple
received a rapturous welcome in every major city.
However, in the shadow of a Queen, a consort has to find many ways to be
useful.
Charities filled Prince Philip's need to serve, and gave him a purpose
outside the palace.
The one closest to his heart was the eponymous Duke of Edinburgh's Award.
G2980 (telos: #275 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #284 {idea: #31, type: 4, idea: #112, type: 2, idea: #289,
type: 8, position: 6}, telos: #325 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #329 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #370 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #434 {idea: #15, type: 4, idea: #177,
type: 2, position: 6}, telos: #501 {idea: #15, type: 4, idea: #177,
type: 2, position: 10}, telos: #579 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #580 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #582 {idea: #15, type: 4, idea: #177,
type: 2, position: 8}, telos: #626 {idea: #289, type: 8}, telos: #634
{idea: #289, type: 8}, telos: #746 {idea: #289, type: 8}, telos: #906
{idea: #289, type: 8}, telos: #1301 {idea: #46, type: 4, idea: #289,
type: 2, position: 11})
#79 as [#30, #1, #30, #8, #10] /
#296 as [#30, #1, #30, #5, #10, #200, #9, #1, #10] /
#501 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#30, #1, #30, #8, #9, #5, #10, #200, #8, #200] /
#275 - MISTRUST OF DOGMATISM as [#5, #30, #1, #30, #8, #200, #1] = laléō
(G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound;
2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
utter articulate sounds; 3) to talk; 4) to utter, tell; 5) to use words
in order to declare one's mind and disclose one's thoughts; 5a) to speak;
"If you could get young people to succeed in any area of activity, that
mere sensation of success would spread over into a lot of others,"
Prince Philip said of Kurt Hahn's (a German educationalist) philosophy
in 1987.
As the story goes, Prince Philip wrote the program's constitution on the
Royal Yacht Britannia.
In 2011 he told a group gathered at the Duke of Edinburgh's Award
ceremony in Canberra he was persuaded to name the award after his title
"against his better judgement".
"IT'S NICE TO BE GOD AND SAY, 'LET THERE BE LIGHT', BUT PEOPLE FORGET
AFTER HAVING DONE THAT YOU NEED A LOT OF ELECTRICIANS TO RUN THE LIGHT
AND LAY THE CABLES AND PUT THE LIGHTS IN," HE SAID.
NOTE OUR 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATION OF UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL BEING
HELD IN GRATITUDE UPON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 AS
PRIOR TO THE WORLD WAR ONE CENTENNIAL 2018.
G756 (telos: #539 {idea: #112, type: 8}, telos: #826 {idea: #15, type:
4, idea: #177, type: 2, position: 7}, telos: #1716 {idea: #46, type: 4,
idea: #289, type: 2, position: 8})
#380 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #100, #60, #5, #200, #9, #5] /
#383 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #100, #60, #8, #200, #9, #5] /
#539 as [#8, #100, #60, #1, #300, #70] = árchomai (G756): {UMBRA: #822 %
#41 = #2} 1) to be the first to do (anything), to begin; 2) *TO* *BE*
*CHIEF*, *LEADER*, *RULER*; 3) *TO* *BEGIN*, *MAKE* *A* *BEGINNING*;
"ALL I CAN CLAIM IS — I WAS THE HEAD ELECTRICIAN."
[<https://www.abc.net.au/news/2021-04-10/prince-philips-legacy-lives-on-in-charitable-causes/7793954>]
H2026 (telos: #274 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #303 {idea: #289, type: 8}, telos: #663 {idea: #15, type: 4,
idea: #177, type: 2, position: 6})
#215 - SELF CONTRADICTION / GLOBUS CRUCIGER AS NOUMENON RESONANCE
FOR 8 APRIL 2021 as [#1, #5, #200, #6, #3] /
#274 as [#6, #5, #200, #3, #50, #10] /
#275 as [#6, #50, #5, #200, #3, #5, #6] / [#6, #5, #200, #3, #50, #5,
#6] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) *TO* *KILL*, *SLAY*,
*MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal);
1a1) to kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be killed;
1c) (Pual) to be killed, be slain;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely
nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.

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#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:
They must therefore rely on something [IDEA @275] already known to be
dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future
metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
OF #369 [#205 / #164] - NATURE, #71 - CONSTITUTION, CONSCIENCE OF #68 -
RIGHTS AND THE #421 - CAUSE OF REASON
H3190 (telos: #71 {idea: #289, type: 8}, telos: #81 {idea: #289, type:
8}, telos: #121 {idea: #289, type: 8}, telos: #436 {idea: #31, type: 4,
idea: #112, type: 2, position: 6}, telos: #437 {idea: #177, type: 8})
#427 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#6, #400, #10, #9, #2] /
#421 - CAUSE OF REASON + #71 - CONSTITUTION = #492 - VOLUNTARY FREEWILL
as [#400, #10, #9, #2] = yâṭab (H3190): {UMBRA: #21 % #41 = #21} 1) to
be good, be pleasing, be well, be glad; 1a) (Qal); 1a1) to be glad, be
joyful; 1a2) to be well placed; 1a3) to be well for, be well with, go
well with; 1a4) to be pleasing, be pleasing to; 1b) (Hiphil); 1b1) to
make glad, rejoice; 1b2) to do good to, deal well with; 1b3) to do well,
do thoroughly; 1b4) to make a thing good or right or beautiful; 1b5) to
do well, do right;
POSTSCRIPT ON 12 APRIL 2021: The question is whether we can deduce a
starting CATEGORY OF UNDERSTANDING premise as our working model for a
neural linguistic / noumenon IMPERATIVE TO WORD / ACTION CAUSALITY...
Aristotle identified four kinds of answer or explanatory mode to various
"WHY?" questions. He thought that, for any given topic, all four kinds
of explanatory mode were important, each in its own right. As a result
of traditional specialized philosophical peculiarities of language, with
translations between ancient Greek, Latin, and English, the word 'cause'
is nowadays in specialized philosophical writings used to label
Aristotle's four kinds. In ordinary language, there are various meanings
of the word cause, the commonest referring to efficient cause, the topic
of the present article.

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[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}
NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT (and not present on Queen Elizabeth II's birthday on 8 June
2020) conveys the constituent element: Eli + sheba = 'my God has sworn'
and thusly bᵉʼêr + sheba is implicit within any action.
AMANDA HONICKE: “...the term ANZAC was started in the First WW.”
BUT THE NOTION OF AUSTRALIA AND NEW ZEALAND IN JOINT ARMED CONFLICT
BEGAN DURING THE BOER WAR AND SO DID THE FEDERATION AS AUSTRALIAN
COMMONWEALTH.
THIS IMPROPER WREATH AT THE BOER WAR MEMORIAL WAS PHOTOGRAPHED ON PRINCE
PHILIP’s BIRTHDAY 10 JUNE 2017 AND PLACED THERE ON CARDINAL PELL’S
BIRTHDAY OF 8 JUNE 2017 AND THERE WAS NO EQUIVALENT WREATH ON QUEEN'S
(ERII) BIRTHDAY ON 8 JUNE 2020.
— WARS WE WON —
[Written: 1000 HOURS ON 8 APRIL 2021]
“DO WE CARE TWO BITS?
FOR THE QUEEN’S EXIT.
OR HOW VOTED THE BRITS.
BY WISHES UPON BREXIT.
SEDITIOUS AGAINST NATURE.
DISREGARD FOR CONSTITUTION.
RIGHTS AS ROCK OF GIBRALTAR.
FOR CAUSE OF OUR MUNITION.”
IT IS THEREFORE A BREACH OF SECTION 116 OF SAID CONSTITUTION LEGISLATION
BY ADHERENTS OF AN IRISH REICH AS JINGOISTIC REPUBLICANISM ALIGNED TO
ROMAN CATHOLIC DOGMATISM, TO THEN SUBJECT THE ANZAC COMMEMORATIONS TO A
HISTORICAL REVISIONISM (OVER NEW ZEALAND AND AUSTRALIAN SOLDIERS FIRST
THEATRE OF WAR) BY AN ENFORCED RELIGIOUS OBSERVANCE WRIT IN STONE AS
BEING IDOLATRY (vis a vis MARIAN / MAGDALENE #808 - GENOCIDE STATUE
UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017).

METALOGIC ON NATURE (EGO) BY FILTER ON:

H644 (telos: #501 {idea: #15, type: 4, idea: #112, type: 10, idea: #177,
type: 10, position: 5}, telos: #546 - PELLIAN KNELL POEM / *COVETOUS*
*GREED* {idea: #289, type: 8})
H644@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 77 - COMPLIANCE: HSUN (#153); Ego: 1 - CENTRE: CHUNG (#77),
@3: Sup: 76 - AGGRAVATION: CHU (#229); Ego: 80 - LABOURING: CH'IN
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#234); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#167),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#289); Ego: 50 - VASTNESS /
WASTING: T'ANG (#217),
@6: Sup: 60 - ACCUMULATION: CHI (#349); Ego: 5 - KEEPING SMALL: SHAO
(#222),
Male: #349 - *TO* *SACRIFICE*; Feme: #222
} // #546
#501 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #80, #10, #400, #10] /
#546 - PELLIAN KNELL POEM / *COVETOUS* *GREED* as [#400, #1, #80, #10,
#50, #5] = ʼâphâh (H644): {UMBRA: #86 % #41 = #4} 1) to bake; 1a) (Qal);
1a1) to bake; 1a2) (subst) baker; 1b) (Niphal) to be baked, baked;
*PLEONEXIA*, sometimes called pleonexy, originating from the Greek
πλεονεξία, is a philosophical concept which roughly corresponds to
greed, covetousness, or avarice, and is strictly defined as "*THE*
*INSATIABLE* *DESIRE* *TO* *HAVE* *WHAT* *RIGHTFULLY* *BELONGS* *TO*
*OTHERS*", suggesting what Ritenbaugh describes as "RUTHLESS
SELF-SEEKING AND AN ARROGANT ASSUMPTION THAT OTHERS AND THINGS EXIST FOR
ONE'S OWN BENEFIT".
Thomas Hobbes includes it as a concept of NATURAL LAW in Leviathan:
If in this case, at the making of Peace, men require for themselves,
that which they would not have to be granted to others, they do contrary
to the precedent law, that commands the acknowledgement of naturall
equalitie, and therefore also against the LAW OF NATURE.
#361 - 18 *JANUARY* 2021 as [#80, #30, #5, #70, #50, #5, #60, #10,
#1, #50] /
#311 - KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 - *DUTIES*
as [#80, #30, #5, #70, #50, #5, #60, #10, #1] /
#321 - *PRO* *DOMO* as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10] =
pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have
more, covetousness, avarice;
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 -
SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 -
VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI
(#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
@10: Sup: 37 - PURITY: TS'UI (#546); Ego: 50 - VASTNESS / WASTING:
T'ANG (#361),
Male: #546; Feme: #361
} // #361 <-- IF THE GREEKS CALL THE VIOLATION OF THIS LAW πλεονεξία
THEN THE REVERSE TRANSCRIPTASE IS DESCRIPTIVE OF ITS NATURE
— CARPE DIEM —
[Written 8 NOVEMBER 2017]
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD'S GIFT BETRAY." {@8: Sup: 56 - CLOSED MOUTH: CHIN (#320); Ego: 68
- *DROIT* / DIMMING: MENG (#405)}
#320 as [#20, #200, #60, #40] = kirçêm (H3765): {UMBRA: #320 % #41 =
#33} 1) (Piel) to tear apart, ravage, tear off; 2) *TO* *CUT* *OFF*,
*TO* *DEVOUR*, *TO* *DEPASTURE*, *TO* *LAY* *WASTE*;
#324 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#5, #100, #9, #10, #200] /
#325 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021
as [#6, #10, #100, #9, #200] / [#10, #100, #9, #200, #6] /
#329 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#10, #100, #9, #10, #200] /
#330 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#6, #5, #100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
#339 - *MONUMENT*, *STELA* / GLOBUS CRUCIGER AS NOUMENON RESONANCE
FOR 15 APRIL 2021 as [#30, #100, #9, #200] /
#405 as [#6, #40, #100, #9, #200, #10, #600] = qâṭar (H6999): {UMBRA:
#349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make
sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) *TO*
*SACRIFICE*; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make
sacrifices smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to
make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense; 3)
incense-altar;
#401 - ʼârar (H779): *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A*
*CURSE* *ON* as [#6, #300, #80, #9, #6] / [#6, #1, #300, #80, #9, #5] /
#405 as [#6, #10, #300, #80, #9] / #405 as [#10, #300, #80, #9, #6] /
#410 - DECALOGUE as [#6, #300, #80, #9, #10, #5] / [#1, #300, #80, #9,
#500] /
#414 - METASTASIS as [#20, #5, #300, #80, #9] /
#415 - *DEEDS* *AS* *WORKS* (*OF* *DELIVERANCE* *AND* *JUDGMENT*) as
[#300, #80, #9, #6, #500] /
#421 - CAUSE OF REASON as [#6, #300, #80, #9, #6, #500] /
#449 - EFFICIENT CAUSE (#449 - 17 MARCH 2017 AS MARION / MAGDALENE
STATUE INSTALLATION / #449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ,
MAILBOX DESTRUCTION / #449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 -
SOLDIER CULT OF THE IMPERIUM ANALOGIES BY SLAUGHTERED MEAT IN MAILBOX /
#449 - EASTER SUNDAY ON 4 APRIL 2021 AND #241 - *TO* *BOAST*, *TO* *ACT*
*PROUDLY*) as [#300, #80, #9, #50, #10] /
#839 - hístēmi (G2476): *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF*
*FAMILY*, *A* *KINGDOM*) as [#300, #80, #9, #400, #10, #600] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of
God, man); i) to rule, govern, judge; 1a2) to decide controversy (of
God, man); 1a3) to execute judgment; i) discriminating (of man); ii)
vindicating; iii) condemning and punishing; iv) at theophanic advent for
final judgment; 1a4) (Niphal); i) *TO* *ENTER* *INTO* *CONTROVERSY*,
*PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*; ii) to be judged; 1a5) (Poel)
*JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE / IDEA
TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
H4639 (telos: #417 {idea: #31, type: 4, idea: #112, type: 2, position:
3}, telos: #420 {idea: #15, type: 4, idea: #177, type: 2, position: 5,
4}, telos: #422 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #426 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #428 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #440 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #442 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #460 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #465 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #466 {idea: #289, type: 8}, telos: #467 {idea: #31, type: 4,
idea: #112, type: 2, position: 3}, telos: #476 {idea: #15, type: 4,
idea: #177, type: 2, position: 4}, telos: #478 {idea: #31, type: 4,
idea: #112, type: 2, position: 3}, telos: #480 {idea: #15, type: 4,
idea: #177, type: 2, position: 4})
#422 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#2, #40, #70, #300, #10] /
#427 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#6, #40, #70, #300, #5, #6] /
#417 - *ANATHEMA* as [#2, #40, #70, #300, #5] = maʻăseh (H4639): {UMBRA:
#415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
MATERIAL CAUSE: the material whence a thing has come or that which
persists while it changes, as for example, ONE'S MOTHER OR THE BRONZE OF
A STATUE (see also substance theory).
#509 - *DESIRE* (ie. BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918])
FORMAL CAUSE: whereby a thing's dynamic form or static shape determines
the thing's properties and function, AS A HUMAN DIFFERS FROM A STATUE OF
A HUMAN OR AS A STATUE DIFFERS FROM A LUMP OF BRONZE.
#291 - *OBSTRUCTIVE* CAUSE (ie. SOIL INTERMENT AT HYDE PARK WAR MEMORIAL)
EFFICIENT CAUSE: which IMPARTS THE FIRST RELEVANT MOVEMENT, AS A HUMAN
LIFTS A #298 - *ROCK* OR RAISES A STATUE. This is the main topic of the
present article.
#241 - *ONTIC* *IMPETUS* <--> #449 - NOUMENON RESONANCE (#41 - SPATIAL
ATTRIBUTES)
FINAL CAUSE: the criterion of completion, or the end; it may refer to an
action or to an inanimate process. Examples: Socrates takes a walk after
dinner for the sake of his health; EARTH FALLS TO THE LOWEST LEVEL
BECAUSE THAT IS ITS NATURE.
#311 - IT'S *GROUNDING* (ie. #75 - FAILURE (SHIH) OF #27 - DUTIES (SHIH))
WHICH BY THE EFFICIENT CAUSE AS THEN DOCUMENTED EVIDENCE OF REPEATED
PATTERNED BEHAVIOUR IN THE PURSUIT OF ITS #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE HAVING A DIRECT REFERENCE AS TEMPORAL ASSOCIATION TO
MY TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON: #241 - *ONTIC* *IMPETUS*
<--> #449 - NOUMENON RESONANCE (#41 - SPATIAL ATTRIBUTES), IS THEN THE
#265 - KEY FOR OUR UNDERSTANDING AS #268 - *JUDGMENTS* *OF* *EXPERIENCE*
TO REASONABLY CONCLUDE THAT THERE IS AN ATTEMPTED THEFT OF MY
INTELLECTUAL PROPERTY OCCASIONING A COERCIVE CONTROL MADE IN THE ADVANCE
OF ANZAC JINGOISTIC REPUBLICANISM:
#449 - 17 MARCH 2017 AS MARION / MAGDALENE STATUE INSTALLATION;
#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION;
#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY SLAUGHTERED MEAT IN MAILBOX
#449 - EASTER SUNDAY ON 4 APRIL 2021
As being substantiated grounds for our making the reasonable assertion
that the slanderous nature of the GROUNDS for the seeking of these
ORDERS as CASE NUMBERS: H13018534 / L10182359 are made in the
advancement of COVETOUS GAIN AGAINST MY INTELLECTUAL PROPERTY which is
sustained by perfidious statements {ie. treacherous, duplicitous,
deceitful, disloyal, faithless, unfaithful, traitorous, treasonous,
false, untrue, double-dealing, dishonest, two-faced, Janus-faced,
untrustworthy} as entirely dystopian conduct and unlawful censorship
occasioning perverse administration of justice as the relentless
continued pursuit of an IRISH REICH JINGOISTIC REPUBLICAN AGENDA
intentioned upon the hijacking of ANZAC CENTENNIAL 2018 COMMEMORATIONS
by a historical revisionism against the nature of ANZAC identity by the
engagement of AUSTRALIAN and NEW ZEALAND within theatres of ARMED
CONFLICT which occurred first during the BOER WAR.
When contemporaneously the FEDERATION into the AUSTRALIAN COMMONWEALTH
occurred as an irrefutable DISLOYALTY directed towards the SOVEREIGN and
the FIRST PRINCIPLES OF ANTHROPOCENTRIC SINGULARITY AND #492 - VOLUNTARY
FREEWILL which has been evinced by an improper POPPY WREATH placement at
the BOER WAR MEMORIAL upon 8 JUNE 2017 coinciding with a BRONZE plaque
placement at the CHERISHED #175 - MOTHER WITH NAKED CHILD STATUE and
it's #808 - GENOCIDE correspondence manifest by PARADIDOMI public
newspaper narrative on the occasion of a second improper BOER WAR
MEMORIAL commemoration occurring on SATURDAY 27 OCTOBER 2018.
Given that INTELLECTUAL PROPERTY THEFT being then a crucible for the
BOER WAR MEMORIAL DISRESPECT UPON 28 MAY 2017 and ANZAC CENTENNIAL 2018
COMMEMORATIONS DEFAMATION UPON 27 OCTOBER 2018 BY THE REMOVAL OF OUR
NOTICE ACCOMPANYING OUR FLORAL TRIBUTE IN "COMMEMORATING UNITED KINGDOM
/ HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY ON 27 OCTOBER
2018" AS OCCURRING CONTEMPORANEOUSLY TO A RETURNED SERVICES LEAGUE BOER
WAR MEMORIAL HELD LATER THAT DAY (AND THE SUBSEQUENT REFUSAL OF THE #312
- WITHERED STATE OF WREATH REMOVAL PRIOR TO THE RUNNING OF THE MELBOURNE
CUP ON 6 NOVEMBER 2018), THEREBY SUCH ACTS: "COMPASSES, IMAGINES,
INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY
THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES" being tantamount to TREASON in breach
of SECTION 12 OF THE CRIMES ACT 1900 (NSW) / SECTION 9A OF THE CRIMES
ACT 1958 (VIC).
According to wikipedia causality is an abstraction that indicates how
the world progresses, so basic a concept that it is more apt as an
explanation of other concepts of progression than as something to be
explained by others more basic. The concept is like those of agency and
efficacy. For this reason, a leap of intuition may be needed to grasp
it. Accordingly, causality is implicit in the logic and structure of
ordinary language. [<https://en.m.wikipedia.org/wiki/Causality>]
YOUTUBE: "GREGORIAN "VIVA LA VIDA" (OFFICIAL MUSIC VIDEO)"

[IMAGE: (COURTESY GETTY IMAGES / WEATHER.COM) A 4,000-ton cliff fall,
thought to be the biggest in 60 years, blocked off the beach between
Seatown and Eype Beach, part of Britain's historic Jurassic Coast in
southern England.
The rockfall began on Tuesday, and more movement is expected. The BBC
reported that fresh, 1.4-meter deep cracks appeared afterwards. About
300 meters of the cliff has been affected so far, and the path has been
fenced off to urge people to stay clear of the area, which is still
dangerous, according to local radio station, 106.3FM's website.
"The cliff is still very unstable and more is expected to be lost," The
National Trust reported.
The same coastline experienced large landslides in November and August
of last year]
— PELLIAN KNELL —
[Written: 6 OCTOBER 2017]
"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."


H4940 (telos: #439 {idea: #158, type: 8}, telos: #444 {idea: #194, type:
8}, telos: #854 {idea: #194, type: 8}, telos: #868 {idea: #352, type:
8}, telos: #874 {idea: #352, type: 8}, telos: #878 {idea: #352, type:
8}, telos: #908 {idea: #352, type: 8})
#439 as [#6, #40, #300, #80, #8, #5] /
#838 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA:
#433 % #41 = #23} 1) clan, family; 1a) clan; 1a1) family; 1a2) tribe;
1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 1c) *SPECIES*, *KIND*; 1d)
*ARISTOCRATS*;
Appears to be an expression of religious belief which is at once
relevant to a SOVEREIGN claim in not having a PRIMA MATERIA reliance
upon the BINOMIAL STASIS (@1 / @5) of ROMAN GOVERNANCE and its grounding
being an HETEROS ONOMANTIC impetus of #175 - MARRIAGE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
H5291 (telos: #325 {idea: #77, type: 4, idea: #158, type: 2, position:
3}, telos: #356 {idea: #32, type: 4, idea: #194, type: 2, position: 5},
telos: #726 {idea: #77, type: 4, idea: #158, type: 2, position: 3},
telos: #730 {idea: #77, type: 4, idea: #158, type: 2, position: 3},
telos: #735 {idea: #77, type: 4, idea: #158, type: 2, position: 3},
telos: #736 {idea: #194, type: 8}, telos: #741 {idea: #77, type: 4,
idea: #158, type: 2, idea: #194, type: 8, position: 3}, telos: #742
{idea: #77, type: 4, idea: #158, type: 2, position: 3}, telos: #786
{idea: #32, type: 4, idea: #194, type: 2, idea: #352, type: 8, position: 5})
#325 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021
as [#50, #70, #200, #5] /
#330 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#5, #50, #70, #200, #5] = naʻărâh (H5291): {UMBRA: #325 % #41 = #38} 1)
girl, damsel, female servant; 1a) girl, damsel, little girl; 1a1) of
young woman, *MARRIAGEABLE* *YOUNG* *WOMAN*, concubine, prostitute; 1b)
maid, female attendant, female servant;
YOUTUBE: "GREGORIAN - GLORIA"
G1410 (telos: #680 {idea: #32, type: 4, idea: #194, type: 2, position:
7}, telos: #830 {idea: #158, type: 8}, telos: #885 {idea: #352, type: 8})
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#680 as [#4, #400, #50, #8, #200, #8, #10] = dýnamai (G1410): {UMBRA:
#506 % #41 = #14} 1) to be able, have power whether by virtue of one's
own ability and resources, or *OF* *A* *STATE* *OF* *MIND*, *OR*
*THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, or by permission of law or
custom; 2) to be able to do something; 3) to be capable, strong and
powerful;
FORMULA OF AUTONOMY (MAN / *SEA*): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
G2476 (telos: #725 {idea: #77, type: 4, idea: #158, type: 2, position:
7}, telos: #734 {idea: #194, type: 8}, telos: #794 {idea: #194, type:
8}, telos: #1139 {idea: #352, type: 8})
#725 as [#200, #300, #1, #9, #5, #10, #200] /
#839 - diṓkō (G1377): *OF* *ONE* *WHO* *IN* *A* *RACE* *RUNS* *SWIFTLY*
*TO* *REACH* *THE* *GOAL* as [#5, #200, #300, #8, #20, #1, #300, #5] =
hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
presence of others, in the midst, before judges, before members of the
Sanhedrin; 1a2) to place; 1b) to make firm, fix establish; 1b1) to cause
a person or a thing to keep his or its place; 1b2) *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*), to escape in safety;
1b3) to establish a thing, cause it to stand; i) to uphold or sustain
the authority or force of anything; 1b4) to set or place in a balance;
i) to weigh: money to one (because in very early times before the
introduction of coinage, the metals used to be weighed); 1b5) to stand;
i) to stand by or near; 1) to stop, stand still, to stand immovable,
stand firm; 11) of the foundation of a building; 2) to stand; 21)
continue safe and sound, stand unharmed, to stand ready or prepared; 22)
*TO* *BE* *OF* *A* *STEADFAST* *MIND*; 23) of quality, one who does not
hesitate, does not waiver;
G2564 (telos: #158 {idea: #77, type: 4, idea: #158, type: 2, position:
8}, telos: #377 {idea: #352, type: 8}, telos: #591 {idea: #352, type:
8}, telos: #856 {idea: #194, type: 8})
#282 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#20, #30, #8, #9, #5, #10, #200] /
#377 - yâshaʻ (H3467): *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE*
*VICTORIOUS*; *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; as [#20, #1, #30,
#5, #10, #300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
call i.e. to name, by name; 2a) to give a name to; 2a1) to receive the
name of, receive as a name; 2a2) to give some name to one, call his
name; 2b) to be called i.e. to bear a name or title (among men); 2c)
*TO* *SALUTE* *ONE* *BY* *NAME*;
#830 - PHILIP: WARLIKE; A LOVER OF HORSES
#830 as [#500, #10, #30, #10, #80, #80, #70, #50] = Phílippos (G5376):
{UMBRA: #980 % #41 = #37} 0) Philip = 'lover of horses'; 1) an apostle
of Christ; 2) an evangelist and one of the seven deacons of the
Jerusalem church; 3) tetrarch of Trachonitis, was brother to Herod
Antipas, by the father's, but not by the mother's side. Philip was born
of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died
in the twentieth year of Tiberias, five years after his mention in Lk.
3:1. He built Caesarea Philippi. His step brother Herod Antipas, married
his wife unlawfully. (Gill); 4) see 2542, Caesarea Philippi;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #980 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
G5376@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 24 - JOY: LE (#38); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24),
@3: Sup: 54 - UNITY: K'UN (#92); Ego: 30 - BOLD RESOLUTION: YI (#54),
@4: Sup: 64 - SINKING: CH'EN (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#64),
@5: Sup: 63 - WATCH: SHIH (#219); Ego: 80 - LABOURING: CH'IN (#144),
@6: Sup: 62 - DOUBT: YI (#281); Ego: 80 - LABOURING: CH'IN (#224:
*A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES LEAGUE
OVER ALLEGED BREACHES),
@7: Sup: 51 - CONSTANCY: CH'ANG (#332); Ego: 70 - SEVERANCE: KE (#294),
@8: Sup: 20 - ADVANCE: CHIN (#352); Ego: 50 - VASTNESS / WASTING:
T'ANG (#344),
Male: #352; Feme: #344 <-- NOUMENON RESONANCE ON 7 *JANUARY* /
châshak (H2821): *TO* *HAVE* *A* *DARK* *COLOUR* / *BE* *BLACK*;
} // #830
METAPHYSICS
The nature of cause and effect is a concern of the subject known as
metaphysics. Kant thought that time and space were notions prior to
human understanding of the progress or evolution of the world, and he
also recognized the priority of causality.
ONTOLOGY
A general metaphysical question about cause and effect is what kind of
entity can be a cause, and what kind of entity can be an effect.
Let me ask a question, “WHEN DID ABORIGINALS, FIRST BECOME AWARE OF THE
DAYS OF THE WEEK AS CAUSALITY TO 369 [#205 / #164] - NATURE?”
Given that the remembrance of Saturday as Sabbath being a characteristic
of nature is the ONTIC premise and principle of emanation, one would
conclude if the answer to the question is “NEVER UNTIL WHITE
COLONISATION” then they are NOT subject to law.
PLATO argues that *PLEONEXIA* (greed or covet as desire) which is at the
other end of such ONTIC spectrum is then a natural state, upon which
justice is an unnatural restraint.
#311 as [#80, #30, #5, #70, #50, #5, #60, #10, #1] = pleonexía (G4124):
{UMBRA: #311 % #41 = #24} 1) greedy desire to have more, covetousness,
avarice;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 -
SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 -
VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI
(#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
Male: #509; Feme: #311
} // #311
#509 as [#5, #400, #4, #70, #20, #9, #1] = eudokía (G2107): {UMBRA: #510
% #41 = #18} 1) will, choice; 1a) good will, kindly intent, benevolence;
2) delight, pleasure, satisfaction; 3) *DESIRE*; 3a) for delight in any
absent thing easily produces longing for it;
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / NOUMENON RESONANCE
ON SATURDAY 10 APRIL 2021 as [#40, #1, #40, #200, #10] /
#311 as [#1, #40, #200, #10, #20, #600] = ʼêmer (H561): {UMBRA: #241 %
#41 = #36} 1) utterance, speech, word, saying, promise, command;
"RECEIVE, I PRAY THEE, THE LAW FROM HIS MOUTH, AND LAY UP HIS WORDS-H561
IN THINE HEART." [Job 22:22]
SEE ALSO IMMANUEL KANT’s SECTION 27 - DUTIES assigned to IDEA @311
Thusly understanding the relationship between “keeping your speech in
accord with action” as a principle of conformity to law (ie. to swear an
oath as to SEVEN oneself in solemnity) is then the starting point...
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
G5048 (telos: #871 {idea: #15, type: 4, idea: #177, type: 2, position:
6}, telos: #1131 {idea: #15, type: 4, idea: #177, type: 2, position: 6},
telos: #1172 {idea: #31, type: 4, idea: #112, type: 2, position: 6},
telos: #1177 {idea: #289, type: 8}, telos: #1220 {idea: #15, type: 4,
idea: #177, type: 2, position: 6}, telos: #1356 {idea: #31, type: 4,
idea: #112, type: 2, position: 6}, telos: #1410 {idea: #31, type: 4,
idea: #112, type: 2, position: 6})
#871 as [#300, #5, #30, #5, #10, #70, #400, #40, #1, #10] = teleióō
(G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect, complete; 1a) to
carry through completely, to accomplish, finish, bring to an end; 2) to
complete (perfect); 2a) add what is yet wanting in order to render a
thing full; 2b) to be found perfect; 3) to bring to the end (goal)
proposed; 4) to accomplish; 4a) bring to a close or fulfilment by event;
4a1) of the prophecies of the scriptures;
YOUTUBE: "ENGLAND'S - UNOFFICIAL NATIONAL ANTHEM: JERUSALEM"
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/?MD>
Initial Draft: 25 October 2018
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
ASSETS OF PROSPERITY ON 27 OCTOBER 2018
(c) 2018 Dolf Leendert Boek, Revision: 17 April, 2020
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
H4082 (telos: #512 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #540 {idea: #177, type: 8, idea: #289, type: 8})
#512 as [#2, #40, #4, #10, #50, #6, #400] = mᵉdîynâh (H4082): {UMBRA:
#109 % #41 = #27} 1) province, district; 1a) district; 1b) *PROVINCE*;
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL
<Loading Image...
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>[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]
G3853 (telos: #258 {idea: #15, type: 4, idea: #31, type: 4, idea: #112,
type: 2, idea: #177, type: 2, position: 7, 10}, telos: #268 {idea: #15,
type: 4, idea: #31, type: 4, idea: #112, type: 2, idea: #177, type: 2,
position: 7, 10}, telos: #318 {idea: #15, type: 4, idea: #31, type: 4,
idea: #112, type: 2, idea: #177, type: 2, position: 7, 10}, telos: #418
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #425
{idea: #46, type: 4, idea: #289, type: 2, position: 11}, telos: #434
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #451
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #789
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #1053
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #1103
{idea: #31, type: 4, idea: #112, type: 2, position: 7})
#258 as [#80, #1, #100, #1, #3, #3, #5, #30, #30, #5] = parangéllō
(G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a message along from
one to another, to declare, announce; 2) to command, order, charge;
STEPHANIE DALZELL (ABC NEWS) @ 0721 HOURS ON 10 APRIL 2021: "PRINCE
PHILIP 'ROLLED SLEEVES UP' FOR CHARITY, DUKE OF EDINBURGH'S AWARD A
MAJOR LEGACY:
Prince Philip devoted his position and prestige to dozens of Australian
charities and organisations during his lifetime, visiting the
Commonwealth nation more than any other member of the royal family.
After travelling to Australia twice during World War II, the Duke of
Edinburgh escorted the newly crowned Queen Elizabeth II on her
introductory tour of the country in 1954.
It was the first visit by a reigning monarch, and the royal couple
received a rapturous welcome in every major city.
However, in the shadow of a Queen, a consort has to find many ways to be
useful.
Charities filled Prince Philip's need to serve, and gave him a purpose
outside the palace.
The one closest to his heart was the eponymous Duke of Edinburgh's Award.
G2980 (telos: #275 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #284 {idea: #31, type: 4, idea: #112, type: 2, idea: #289,
type: 8, position: 6}, telos: #325 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #329 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #370 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #434 {idea: #15, type: 4, idea: #177,
type: 2, position: 6}, telos: #501 {idea: #15, type: 4, idea: #177,
type: 2, position: 10}, telos: #579 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #580 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #582 {idea: #15, type: 4, idea: #177,
type: 2, position: 8}, telos: #626 {idea: #289, type: 8}, telos: #634
{idea: #289, type: 8}, telos: #746 {idea: #289, type: 8}, telos: #906
{idea: #289, type: 8}, telos: #1301 {idea: #46, type: 4, idea: #289,
type: 2, position: 11})
#79 as [#30, #1, #30, #8, #10] /
#296 as [#30, #1, #30, #5, #10, #200, #9, #1, #10] /
#501 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#30, #1, #30, #8, #9, #5, #10, #200, #8, #200] /
#275 - MISTRUST OF DOGMATISM as [#5, #30, #1, #30, #8, #200, #1] = laléō
(G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound;
2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
utter articulate sounds; 3) to talk; 4) to utter, tell; 5) to use words
in order to declare one's mind and disclose one's thoughts; 5a) to speak;
"If you could get young people to succeed in any area of activity, that
mere sensation of success would spread over into a lot of others,"
Prince Philip said of Kurt Hahn's (a German educationalist) philosophy
in 1987.
As the story goes, Prince Philip wrote the program's constitution on the
Royal Yacht Britannia.
In 2011 he told a group gathered at the Duke of Edinburgh's Award
ceremony in Canberra he was persuaded to name the award after his title
"against his better judgement".
"IT'S NICE TO BE GOD AND SAY, 'LET THERE BE LIGHT', BUT PEOPLE FORGET
AFTER HAVING DONE THAT YOU NEED A LOT OF ELECTRICIANS TO RUN THE LIGHT
AND LAY THE CABLES AND PUT THE LIGHTS IN," HE SAID.
NOTE OUR 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATION OF UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL BEING
HELD IN GRATITUDE UPON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 AS
PRIOR TO THE WORLD WAR ONE CENTENNIAL 2018.
G756 (telos: #539 {idea: #112, type: 8}, telos: #826 {idea: #15, type:
4, idea: #177, type: 2, position: 7}, telos: #1716 {idea: #46, type: 4,
idea: #289, type: 2, position: 8})
#380 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #100, #60, #5, #200, #9, #5] /
#383 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #100, #60, #8, #200, #9, #5] /
#539 as [#8, #100, #60, #1, #300, #70] = árchomai (G756): {UMBRA: #822 %
#41 = #2} 1) to be the first to do (anything), to begin; 2) *TO* *BE*
*CHIEF*, *LEADER*, *RULER*; 3) *TO* *BEGIN*, *MAKE* *A* *BEGINNING*;
"ALL I CAN CLAIM IS — I WAS THE HEAD ELECTRICIAN."
[<https://www.abc.net.au/news/2021-04-10/prince-philips-legacy-lives-on-in-charitable-causes/7793954>]
H2026 (telos: #274 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #303 {idea: #289, type: 8}, telos: #663 {idea: #15, type: 4,
idea: #177, type: 2, position: 6})
#215 - SELF CONTRADICTION / GLOBUS CRUCIGER AS NOUMENON RESONANCE
FOR 8 APRIL 2021 as [#1, #5, #200, #6, #3] /
#274 as [#6, #5, #200, #3, #50, #10] /
#275 as [#6, #50, #5, #200, #3, #5, #6] / [#6, #5, #200, #3, #50, #5,
#6] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) *TO* *KILL*, *SLAY*,
*MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal);
1a1) to kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be killed;
1c) (Pual) to be killed, be slain;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely
nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.

<Loading Image...
>#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:
They must therefore rely on something [IDEA @275] already known to be
dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future
metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
OF #369 [#205 / #164] - NATURE, #71 - CONSTITUTION, CONSCIENCE OF #68 -
RIGHTS AND THE #421 - CAUSE OF REASON
H3190 (telos: #71 {idea: #289, type: 8}, telos: #81 {idea: #289, type:
8}, telos: #121 {idea: #289, type: 8}, telos: #436 {idea: #31, type: 4,
idea: #112, type: 2, position: 6}, telos: #437 {idea: #177, type: 8})
#427 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#6, #400, #10, #9, #2] /
#421 - CAUSE OF REASON + #71 - CONSTITUTION = #492 - VOLUNTARY FREEWILL
as [#400, #10, #9, #2] = yâṭab (H3190): {UMBRA: #21 % #41 = #21} 1) to
be good, be pleasing, be well, be glad; 1a) (Qal); 1a1) to be glad, be
joyful; 1a2) to be well placed; 1a3) to be well for, be well with, go
well with; 1a4) to be pleasing, be pleasing to; 1b) (Hiphil); 1b1) to
make glad, rejoice; 1b2) to do good to, deal well with; 1b3) to do well,
do thoroughly; 1b4) to make a thing good or right or beautiful; 1b5) to
do well, do right;
POSTSCRIPT ON 12 APRIL 2021: The question is whether we can deduce a
starting CATEGORY OF UNDERSTANDING premise as our working model for a
neural linguistic / noumenon IMPERATIVE TO WORD / ACTION CAUSALITY...
Aristotle identified four kinds of answer or explanatory mode to various
"WHY?" questions. He thought that, for any given topic, all four kinds
of explanatory mode were important, each in its own right. As a result
of traditional specialized philosophical peculiarities of language, with
translations between ancient Greek, Latin, and English, the word 'cause'
is nowadays in specialized philosophical writings used to label
Aristotle's four kinds. In ordinary language, there are various meanings
of the word cause, the commonest referring to efficient cause, the topic
of the present article.

<Loading Image...
><Loading Image...
>[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}
NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT (and not present on Queen Elizabeth II's birthday on 8 June
2020) conveys the constituent element: Eli + sheba = 'my God has sworn'
and thusly bᵉʼêr + sheba is implicit within any action.
AMANDA HONICKE: “...the term ANZAC was started in the First WW.”
BUT THE NOTION OF AUSTRALIA AND NEW ZEALAND IN JOINT ARMED CONFLICT
BEGAN DURING THE BOER WAR AND SO DID THE FEDERATION AS AUSTRALIAN
COMMONWEALTH.
THIS IMPROPER WREATH AT THE BOER WAR MEMORIAL WAS PHOTOGRAPHED ON PRINCE
PHILIP’s BIRTHDAY 10 JUNE 2017 AND PLACED THERE ON CARDINAL PELL’S
BIRTHDAY OF 8 JUNE 2017 AND THERE WAS NO EQUIVALENT WREATH ON QUEEN'S
(ERII) BIRTHDAY ON 8 JUNE 2020.
— WARS WE WON —
[Written: 1000 HOURS ON 8 APRIL 2021]
“DO WE CARE TWO BITS?
FOR THE QUEEN’S EXIT.
OR HOW VOTED THE BRITS.
BY WISHES UPON BREXIT.
SEDITIOUS AGAINST NATURE.
DISREGARD FOR CONSTITUTION.
RIGHTS AS ROCK OF GIBRALTAR.
FOR CAUSE OF OUR MUNITION.”
IT IS THEREFORE A BREACH OF SECTION 116 OF SAID CONSTITUTION LEGISLATION
BY ADHERENTS OF AN IRISH REICH AS JINGOISTIC REPUBLICANISM ALIGNED TO
ROMAN CATHOLIC DOGMATISM, TO THEN SUBJECT THE ANZAC COMMEMORATIONS TO A
HISTORICAL REVISIONISM (OVER NEW ZEALAND AND AUSTRALIAN SOLDIERS FIRST
THEATRE OF WAR) BY AN ENFORCED RELIGIOUS OBSERVANCE WRIT IN STONE AS
BEING IDOLATRY (vis a vis MARIAN / MAGDALENE #808 - GENOCIDE STATUE
UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017).

METALOGIC ON NATURE (EGO) BY FILTER ON:

H644 (telos: #501 {idea: #15, type: 4, idea: #112, type: 10, idea: #177,
type: 10, position: 5}, telos: #546 - PELLIAN KNELL POEM / *COVETOUS*
*GREED* {idea: #289, type: 8})
H644@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 77 - COMPLIANCE: HSUN (#153); Ego: 1 - CENTRE: CHUNG (#77),
@3: Sup: 76 - AGGRAVATION: CHU (#229); Ego: 80 - LABOURING: CH'IN
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#234); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#167),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#289); Ego: 50 - VASTNESS /
WASTING: T'ANG (#217),
@6: Sup: 60 - ACCUMULATION: CHI (#349); Ego: 5 - KEEPING SMALL: SHAO
(#222),
Male: #349 - *TO* *SACRIFICE*; Feme: #222
} // #546
#501 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #80, #10, #400, #10] /
#546 - PELLIAN KNELL POEM / *COVETOUS* *GREED* as [#400, #1, #80, #10,
#50, #5] = ʼâphâh (H644): {UMBRA: #86 % #41 = #4} 1) to bake; 1a) (Qal);
1a1) to bake; 1a2) (subst) baker; 1b) (Niphal) to be baked, baked;
*PLEONEXIA*, sometimes called pleonexy, originating from the Greek
πλεονεξία, is a philosophical concept which roughly corresponds to
greed, covetousness, or avarice, and is strictly defined as "*THE*
*INSATIABLE* *DESIRE* *TO* *HAVE* *WHAT* *RIGHTFULLY* *BELONGS* *TO*
*OTHERS*", suggesting what Ritenbaugh describes as "RUTHLESS
SELF-SEEKING AND AN ARROGANT ASSUMPTION THAT OTHERS AND THINGS EXIST FOR
ONE'S OWN BENEFIT".
Thomas Hobbes includes it as a concept of NATURAL LAW in Leviathan:
If in this case, at the making of Peace, men require for themselves,
that which they would not have to be granted to others, they do contrary
to the precedent law, that commands the acknowledgement of naturall
equalitie, and therefore also against the LAW OF NATURE.
#361 - 18 *JANUARY* 2021 as [#80, #30, #5, #70, #50, #5, #60, #10,
#1, #50] /
#311 - KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 - *DUTIES*
as [#80, #30, #5, #70, #50, #5, #60, #10, #1] /
#321 - *PRO* *DOMO* as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10] =
pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have
more, covetousness, avarice;
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 -
SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 -
VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI
(#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
@10: Sup: 37 - PURITY: TS'UI (#546); Ego: 50 - VASTNESS / WASTING:
T'ANG (#361),
Male: #546; Feme: #361
} // #361 <-- IF THE GREEKS CALL THE VIOLATION OF THIS LAW πλεονεξία
THEN THE REVERSE TRANSCRIPTASE IS DESCRIPTIVE OF ITS NATURE
— CARPE DIEM —
[Written 8 NOVEMBER 2017]
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD'S GIFT BETRAY." {@8: Sup: 56 - CLOSED MOUTH: CHIN (#320); Ego: 68
- *DROIT* / DIMMING: MENG (#405)}
#320 as [#20, #200, #60, #40] = kirçêm (H3765): {UMBRA: #320 % #41 =
#33} 1) (Piel) to tear apart, ravage, tear off; 2) *TO* *CUT* *OFF*,
*TO* *DEVOUR*, *TO* *DEPASTURE*, *TO* *LAY* *WASTE*;
#324 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#5, #100, #9, #10, #200] /
#325 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021
as [#6, #10, #100, #9, #200] / [#10, #100, #9, #200, #6] /
#329 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#10, #100, #9, #10, #200] /
#330 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#6, #5, #100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
#339 - *MONUMENT*, *STELA* / GLOBUS CRUCIGER AS NOUMENON RESONANCE
FOR 15 APRIL 2021 as [#30, #100, #9, #200] /
#405 as [#6, #40, #100, #9, #200, #10, #600] = qâṭar (H6999): {UMBRA:
#349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make
sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) *TO*
*SACRIFICE*; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make
sacrifices smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to
make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense; 3)
incense-altar;
#401 - ʼârar (H779): *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A*
*CURSE* *ON* as [#6, #300, #80, #9, #6] / [#6, #1, #300, #80, #9, #5] /
#405 as [#6, #10, #300, #80, #9] / #405 as [#10, #300, #80, #9, #6] /
#410 - DECALOGUE as [#6, #300, #80, #9, #10, #5] / [#1, #300, #80, #9,
#500] /
#414 - METASTASIS as [#20, #5, #300, #80, #9] /
#415 - *DEEDS* *AS* *WORKS* (*OF* *DELIVERANCE* *AND* *JUDGMENT*) as
[#300, #80, #9, #6, #500] /
#421 - CAUSE OF REASON as [#6, #300, #80, #9, #6, #500] /
#449 - EFFICIENT CAUSE (#449 - 17 MARCH 2017 AS MARION / MAGDALENE
STATUE INSTALLATION / #449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ,
MAILBOX DESTRUCTION / #449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 -
SOLDIER CULT OF THE IMPERIUM ANALOGIES BY SLAUGHTERED MEAT IN MAILBOX /
#449 - EASTER SUNDAY ON 4 APRIL 2021 AND #241 - *TO* *BOAST*, *TO* *ACT*
*PROUDLY*) as [#300, #80, #9, #50, #10] /
#839 - hístēmi (G2476): *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF*
*FAMILY*, *A* *KINGDOM*) as [#300, #80, #9, #400, #10, #600] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of
God, man); i) to rule, govern, judge; 1a2) to decide controversy (of
God, man); 1a3) to execute judgment; i) discriminating (of man); ii)
vindicating; iii) condemning and punishing; iv) at theophanic advent for
final judgment; 1a4) (Niphal); i) *TO* *ENTER* *INTO* *CONTROVERSY*,
*PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*; ii) to be judged; 1a5) (Poel)
*JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE / IDEA
TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
H4639 (telos: #417 {idea: #31, type: 4, idea: #112, type: 2, position:
3}, telos: #420 {idea: #15, type: 4, idea: #177, type: 2, position: 5,
4}, telos: #422 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #426 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #428 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #440 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #442 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #460 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #465 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #466 {idea: #289, type: 8}, telos: #467 {idea: #31, type: 4,
idea: #112, type: 2, position: 3}, telos: #476 {idea: #15, type: 4,
idea: #177, type: 2, position: 4}, telos: #478 {idea: #31, type: 4,
idea: #112, type: 2, position: 3}, telos: #480 {idea: #15, type: 4,
idea: #177, type: 2, position: 4})
#422 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#2, #40, #70, #300, #10] /
#427 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#6, #40, #70, #300, #5, #6] /
#417 - *ANATHEMA* as [#2, #40, #70, #300, #5] = maʻăseh (H4639): {UMBRA:
#415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
MATERIAL CAUSE: the material whence a thing has come or that which
persists while it changes, as for example, ONE'S MOTHER OR THE BRONZE OF
A STATUE (see also substance theory).
#509 - *DESIRE* (ie. BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918])
FORMAL CAUSE: whereby a thing's dynamic form or static shape determines
the thing's properties and function, AS A HUMAN DIFFERS FROM A STATUE OF
A HUMAN OR AS A STATUE DIFFERS FROM A LUMP OF BRONZE.
#291 - *OBSTRUCTIVE* CAUSE (ie. SOIL INTERMENT AT HYDE PARK WAR MEMORIAL)
EFFICIENT CAUSE: which IMPARTS THE FIRST RELEVANT MOVEMENT, AS A HUMAN
LIFTS A #298 - *ROCK* OR RAISES A STATUE. This is the main topic of the
present article.
#241 - *ONTIC* *IMPETUS* <--> #449 - NOUMENON RESONANCE (#41 - SPATIAL
ATTRIBUTES)
FINAL CAUSE: the criterion of completion, or the end; it may refer to an
action or to an inanimate process. Examples: Socrates takes a walk after
dinner for the sake of his health; EARTH FALLS TO THE LOWEST LEVEL
BECAUSE THAT IS ITS NATURE.
#311 - IT'S *GROUNDING* (ie. #75 - FAILURE (SHIH) OF #27 - DUTIES (SHIH))
WHICH BY THE EFFICIENT CAUSE AS THEN DOCUMENTED EVIDENCE OF REPEATED
PATTERNED BEHAVIOUR IN THE PURSUIT OF ITS #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE HAVING A DIRECT REFERENCE AS TEMPORAL ASSOCIATION TO
MY TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON: #241 - *ONTIC* *IMPETUS*
<--> #449 - NOUMENON RESONANCE (#41 - SPATIAL ATTRIBUTES), IS THEN THE
#265 - KEY FOR OUR UNDERSTANDING AS #268 - *JUDGMENTS* *OF* *EXPERIENCE*
TO REASONABLY CONCLUDE THAT THERE IS AN ATTEMPTED THEFT OF MY
INTELLECTUAL PROPERTY OCCASIONING A COERCIVE CONTROL MADE IN THE ADVANCE
OF ANZAC JINGOISTIC REPUBLICANISM:
#449 - 17 MARCH 2017 AS MARION / MAGDALENE STATUE INSTALLATION;
#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION;
#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY SLAUGHTERED MEAT IN MAILBOX
#449 - EASTER SUNDAY ON 4 APRIL 2021
As being substantiated grounds for our making the reasonable assertion
that the slanderous nature of the GROUNDS for the seeking of these
ORDERS as CASE NUMBERS: H13018534 / L10182359 are made in the
advancement of COVETOUS GAIN AGAINST MY INTELLECTUAL PROPERTY which is
sustained by perfidious statements {ie. treacherous, duplicitous,
deceitful, disloyal, faithless, unfaithful, traitorous, treasonous,
false, untrue, double-dealing, dishonest, two-faced, Janus-faced,
untrustworthy} as entirely dystopian conduct and unlawful censorship
occasioning perverse administration of justice as the relentless
continued pursuit of an IRISH REICH JINGOISTIC REPUBLICAN AGENDA
intentioned upon the hijacking of ANZAC CENTENNIAL 2018 COMMEMORATIONS
by a historical revisionism against the nature of ANZAC identity by the
engagement of AUSTRALIAN and NEW ZEALAND within theatres of ARMED
CONFLICT which occurred first during the BOER WAR.
When contemporaneously the FEDERATION into the AUSTRALIAN COMMONWEALTH
occurred as an irrefutable DISLOYALTY directed towards the SOVEREIGN and
the FIRST PRINCIPLES OF ANTHROPOCENTRIC SINGULARITY AND #492 - VOLUNTARY
FREEWILL which has been evinced by an improper POPPY WREATH placement at
the BOER WAR MEMORIAL upon 8 JUNE 2017 coinciding with a BRONZE plaque
placement at the CHERISHED #175 - MOTHER WITH NAKED CHILD STATUE and
it's #808 - GENOCIDE correspondence manifest by PARADIDOMI public
newspaper narrative on the occasion of a second improper BOER WAR
MEMORIAL commemoration occurring on SATURDAY 27 OCTOBER 2018.
Given that INTELLECTUAL PROPERTY THEFT being then a crucible for the
BOER WAR MEMORIAL DISRESPECT UPON 28 MAY 2017 and ANZAC CENTENNIAL 2018
COMMEMORATIONS DEFAMATION UPON 27 OCTOBER 2018 BY THE REMOVAL OF OUR
NOTICE ACCOMPANYING OUR FLORAL TRIBUTE IN "COMMEMORATING UNITED KINGDOM
/ HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY ON 27 OCTOBER
2018" AS OCCURRING CONTEMPORANEOUSLY TO A RETURNED SERVICES LEAGUE BOER
WAR MEMORIAL HELD LATER THAT DAY (AND THE SUBSEQUENT REFUSAL OF THE #312
- WITHERED STATE OF WREATH REMOVAL PRIOR TO THE RUNNING OF THE MELBOURNE
CUP ON 6 NOVEMBER 2018), THEREBY SUCH ACTS: "COMPASSES, IMAGINES,
INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY
THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES" being tantamount to TREASON in breach
of SECTION 12 OF THE CRIMES ACT 1900 (NSW) / SECTION 9A OF THE CRIMES
ACT 1958 (VIC).
According to wikipedia causality is an abstraction that indicates how
the world progresses, so basic a concept that it is more apt as an
explanation of other concepts of progression than as something to be
explained by others more basic. The concept is like those of agency and
efficacy. For this reason, a leap of intuition may be needed to grasp
it. Accordingly, causality is implicit in the logic and structure of
ordinary language. [<https://en.m.wikipedia.org/wiki/Causality>]
YOUTUBE: "GREGORIAN "VIVA LA VIDA" (OFFICIAL MUSIC VIDEO)"

[IMAGE: (COURTESY GETTY IMAGES / WEATHER.COM) A 4,000-ton cliff fall,
thought to be the biggest in 60 years, blocked off the beach between
Seatown and Eype Beach, part of Britain's historic Jurassic Coast in
southern England.
The rockfall began on Tuesday, and more movement is expected. The BBC
reported that fresh, 1.4-meter deep cracks appeared afterwards. About
300 meters of the cliff has been affected so far, and the path has been
fenced off to urge people to stay clear of the area, which is still
dangerous, according to local radio station, 106.3FM's website.
"The cliff is still very unstable and more is expected to be lost," The
National Trust reported.
The same coastline experienced large landslides in November and August
of last year]
— PELLIAN KNELL —
[Written: 6 OCTOBER 2017]
"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."


H4940 (telos: #439 {idea: #158, type: 8}, telos: #444 {idea: #194, type:
8}, telos: #854 {idea: #194, type: 8}, telos: #868 {idea: #352, type:
8}, telos: #874 {idea: #352, type: 8}, telos: #878 {idea: #352, type:
8}, telos: #908 {idea: #352, type: 8})
#439 as [#6, #40, #300, #80, #8, #5] /
#838 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA:
#433 % #41 = #23} 1) clan, family; 1a) clan; 1a1) family; 1a2) tribe;
1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 1c) *SPECIES*, *KIND*; 1d)
*ARISTOCRATS*;
Appears to be an expression of religious belief which is at once
relevant to a SOVEREIGN claim in not having a PRIMA MATERIA reliance
upon the BINOMIAL STASIS (@1 / @5) of ROMAN GOVERNANCE and its grounding
being an HETEROS ONOMANTIC impetus of #175 - MARRIAGE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
H5291 (telos: #325 {idea: #77, type: 4, idea: #158, type: 2, position:
3}, telos: #356 {idea: #32, type: 4, idea: #194, type: 2, position: 5},
telos: #726 {idea: #77, type: 4, idea: #158, type: 2, position: 3},
telos: #730 {idea: #77, type: 4, idea: #158, type: 2, position: 3},
telos: #735 {idea: #77, type: 4, idea: #158, type: 2, position: 3},
telos: #736 {idea: #194, type: 8}, telos: #741 {idea: #77, type: 4,
idea: #158, type: 2, idea: #194, type: 8, position: 3}, telos: #742
{idea: #77, type: 4, idea: #158, type: 2, position: 3}, telos: #786
{idea: #32, type: 4, idea: #194, type: 2, idea: #352, type: 8, position: 5})
#325 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021
as [#50, #70, #200, #5] /
#330 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#5, #50, #70, #200, #5] = naʻărâh (H5291): {UMBRA: #325 % #41 = #38} 1)
girl, damsel, female servant; 1a) girl, damsel, little girl; 1a1) of
young woman, *MARRIAGEABLE* *YOUNG* *WOMAN*, concubine, prostitute; 1b)
maid, female attendant, female servant;
YOUTUBE: "GREGORIAN - GLORIA"
G1410 (telos: #680 {idea: #32, type: 4, idea: #194, type: 2, position:
7}, telos: #830 {idea: #158, type: 8}, telos: #885 {idea: #352, type: 8})
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#680 as [#4, #400, #50, #8, #200, #8, #10] = dýnamai (G1410): {UMBRA:
#506 % #41 = #14} 1) to be able, have power whether by virtue of one's
own ability and resources, or *OF* *A* *STATE* *OF* *MIND*, *OR*
*THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, or by permission of law or
custom; 2) to be able to do something; 3) to be capable, strong and
powerful;
FORMULA OF AUTONOMY (MAN / *SEA*): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
G2476 (telos: #725 {idea: #77, type: 4, idea: #158, type: 2, position:
7}, telos: #734 {idea: #194, type: 8}, telos: #794 {idea: #194, type:
8}, telos: #1139 {idea: #352, type: 8})
#725 as [#200, #300, #1, #9, #5, #10, #200] /
#839 - diṓkō (G1377): *OF* *ONE* *WHO* *IN* *A* *RACE* *RUNS* *SWIFTLY*
*TO* *REACH* *THE* *GOAL* as [#5, #200, #300, #8, #20, #1, #300, #5] =
hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
presence of others, in the midst, before judges, before members of the
Sanhedrin; 1a2) to place; 1b) to make firm, fix establish; 1b1) to cause
a person or a thing to keep his or its place; 1b2) *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*), to escape in safety;
1b3) to establish a thing, cause it to stand; i) to uphold or sustain
the authority or force of anything; 1b4) to set or place in a balance;
i) to weigh: money to one (because in very early times before the
introduction of coinage, the metals used to be weighed); 1b5) to stand;
i) to stand by or near; 1) to stop, stand still, to stand immovable,
stand firm; 11) of the foundation of a building; 2) to stand; 21)
continue safe and sound, stand unharmed, to stand ready or prepared; 22)
*TO* *BE* *OF* *A* *STEADFAST* *MIND*; 23) of quality, one who does not
hesitate, does not waiver;
G2564 (telos: #158 {idea: #77, type: 4, idea: #158, type: 2, position:
8}, telos: #377 {idea: #352, type: 8}, telos: #591 {idea: #352, type:
8}, telos: #856 {idea: #194, type: 8})
#282 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#20, #30, #8, #9, #5, #10, #200] /
#377 - yâshaʻ (H3467): *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE*
*VICTORIOUS*; *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; as [#20, #1, #30,
#5, #10, #300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
call i.e. to name, by name; 2a) to give a name to; 2a1) to receive the
name of, receive as a name; 2a2) to give some name to one, call his
name; 2b) to be called i.e. to bear a name or title (among men); 2c)
*TO* *SALUTE* *ONE* *BY* *NAME*;
#830 - PHILIP: WARLIKE; A LOVER OF HORSES
#830 as [#500, #10, #30, #10, #80, #80, #70, #50] = Phílippos (G5376):
{UMBRA: #980 % #41 = #37} 0) Philip = 'lover of horses'; 1) an apostle
of Christ; 2) an evangelist and one of the seven deacons of the
Jerusalem church; 3) tetrarch of Trachonitis, was brother to Herod
Antipas, by the father's, but not by the mother's side. Philip was born
of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died
in the twentieth year of Tiberias, five years after his mention in Lk.
3:1. He built Caesarea Philippi. His step brother Herod Antipas, married
his wife unlawfully. (Gill); 4) see 2542, Caesarea Philippi;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #980 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
G5376@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 24 - JOY: LE (#38); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24),
@3: Sup: 54 - UNITY: K'UN (#92); Ego: 30 - BOLD RESOLUTION: YI (#54),
@4: Sup: 64 - SINKING: CH'EN (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#64),
@5: Sup: 63 - WATCH: SHIH (#219); Ego: 80 - LABOURING: CH'IN (#144),
@6: Sup: 62 - DOUBT: YI (#281); Ego: 80 - LABOURING: CH'IN (#224:
*A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES LEAGUE
OVER ALLEGED BREACHES),
@7: Sup: 51 - CONSTANCY: CH'ANG (#332); Ego: 70 - SEVERANCE: KE (#294),
@8: Sup: 20 - ADVANCE: CHIN (#352); Ego: 50 - VASTNESS / WASTING:
T'ANG (#344),
Male: #352; Feme: #344 <-- NOUMENON RESONANCE ON 7 *JANUARY* /
châshak (H2821): *TO* *HAVE* *A* *DARK* *COLOUR* / *BE* *BLACK*;
} // #830
METAPHYSICS
The nature of cause and effect is a concern of the subject known as
metaphysics. Kant thought that time and space were notions prior to
human understanding of the progress or evolution of the world, and he
also recognized the priority of causality.
ONTOLOGY
A general metaphysical question about cause and effect is what kind of
entity can be a cause, and what kind of entity can be an effect.
Let me ask a question, “WHEN DID ABORIGINALS, FIRST BECOME AWARE OF THE
DAYS OF THE WEEK AS CAUSALITY TO 369 [#205 / #164] - NATURE?”
Given that the remembrance of Saturday as Sabbath being a characteristic
of nature is the ONTIC premise and principle of emanation, one would
conclude if the answer to the question is “NEVER UNTIL WHITE
COLONISATION” then they are NOT subject to law.
PLATO argues that *PLEONEXIA* (greed or covet as desire) which is at the
other end of such ONTIC spectrum is then a natural state, upon which
justice is an unnatural restraint.
#311 as [#80, #30, #5, #70, #50, #5, #60, #10, #1] = pleonexía (G4124):
{UMBRA: #311 % #41 = #24} 1) greedy desire to have more, covetousness,
avarice;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 -
SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 -
VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI
(#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
Male: #509; Feme: #311
} // #311
#509 as [#5, #400, #4, #70, #20, #9, #1] = eudokía (G2107): {UMBRA: #510
% #41 = #18} 1) will, choice; 1a) good will, kindly intent, benevolence;
2) delight, pleasure, satisfaction; 3) *DESIRE*; 3a) for delight in any
absent thing easily produces longing for it;
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / NOUMENON RESONANCE
ON SATURDAY 10 APRIL 2021 as [#40, #1, #40, #200, #10] /
#311 as [#1, #40, #200, #10, #20, #600] = ʼêmer (H561): {UMBRA: #241 %
#41 = #36} 1) utterance, speech, word, saying, promise, command;
"RECEIVE, I PRAY THEE, THE LAW FROM HIS MOUTH, AND LAY UP HIS WORDS-H561
IN THINE HEART." [Job 22:22]
SEE ALSO IMMANUEL KANT’s SECTION 27 - DUTIES assigned to IDEA @311
Thusly understanding the relationship between “keeping your speech in
accord with action” as a principle of conformity to law (ie. to swear an
oath as to SEVEN oneself in solemnity) is then the starting point...
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
G5048 (telos: #871 {idea: #15, type: 4, idea: #177, type: 2, position:
6}, telos: #1131 {idea: #15, type: 4, idea: #177, type: 2, position: 6},
telos: #1172 {idea: #31, type: 4, idea: #112, type: 2, position: 6},
telos: #1177 {idea: #289, type: 8}, telos: #1220 {idea: #15, type: 4,
idea: #177, type: 2, position: 6}, telos: #1356 {idea: #31, type: 4,
idea: #112, type: 2, position: 6}, telos: #1410 {idea: #31, type: 4,
idea: #112, type: 2, position: 6})
#871 as [#300, #5, #30, #5, #10, #70, #400, #40, #1, #10] = teleióō
(G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect, complete; 1a) to
carry through completely, to accomplish, finish, bring to an end; 2) to
complete (perfect); 2a) add what is yet wanting in order to render a
thing full; 2b) to be found perfect; 3) to bring to the end (goal)
proposed; 4) to accomplish; 4a) bring to a close or fulfilment by event;
4a1) of the prophecies of the scriptures;
YOUTUBE: "ENGLAND'S - UNOFFICIAL NATIONAL ANTHEM: JERUSALEM"
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/?MD>
Initial Draft: 25 October 2018
Why Do Rightists Loath Patriotism and Hate America? Why Do Rightists
Support Terrorism? Islamic Terrorism Is Right Wing Terrorism
Islamic Terrorism Is Right-Wing Terrorism
We’ve never come under attack by liberal Muslims, but
conservative Christians have drawn plenty of blood.
I? n the wake of the bloodshed in Orlando, some conservatives
are making the particularly vile claim that the left “chose
Islam over gays,” as Breitbart put it, and therefore is somehow
to blame for the loss of 49 lives on Saturday night.
This sort of rhetorical jab is why, in the hours after any mass
shooting or domestic terror attack, many of us secretly hope
that the perpetrator will turn out to be a Christian right-wing
extremist rather than a Muslim like Omar Mateen. It makes no
difference whatsoever to the victims or their relatives, but we
dread the inevitable outpouring of bigotry against all Muslims
that follows if the shooter is Muslim, and understand that
violence by Christian or Jewish or Hindu (or whatever)
extremists isn’t counted against those communities in the same
way. Nobody ever feels the need to ask whether their local
preacher condemns violence in the name of Christianity. It’s
just assumed.
But we should stop feeling a sense of dread at news that a
terrorist has a foreign-sounding name and acknowledge that
Islamic terrorism is right-wing terrorism. To the extent we’re
under attack, it’s not by moderate or liberal Muslims. There’s
no such thing as “liberal Islamism,” as liberal Muslims don’t
dream of dominating other groups. (In the United States,
Muslims are more likely to identify as liberals than the
population as a whole.)
The details differ, but the defining characteristic of all
right-wing religionists is an abiding contempt for religious
pluralism. They deny the legitimacy of other faiths. All
conservative religious traditions are hostile toward gays and
lesbians and those who reject traditional gender roles. Most
embrace religious nationalism and reject multiculturalism.
There are some exceptions, but most oppose abortion. They all
want to return to an idealized vision of an earlier, simpler
time. When you get down to brass tacks, they’re all right-
wingers.
Thankfully, the vast majority of conservative religionists
aren’t violent. That’s as true of Islamists as any other group.
Writing in The Guardian, the Pakistani scholar and author Ali
Eteraz argues, “It is a great fallacy to think that jihadists
and Islamists are one and the same.” But, he writes, the Muslim
right is an “ideological movement” that’s grounded in an
inherently conservative “individualist revolution” within the
Islamic world.
With their religious supremacism—which convinces them that
everyone else’s life would be better off if they adopted the
same values as them—these Muslims leave themselves wide open to
be preyed upon by savvy propagandists. Thus, hateful tricks
like invoking the dangers of homosexuality, attacking sexual
liberation, demonising religious minorities and foreign
cultures, and censoring anything that smacks of critical
thinking, are all used to keep the ideological base stirring.
That sounds a lot like Ted Cruz’s base.
Academic studies show that organized religious terrorism isn’t
really about religion. Groups like Al Qaeda and ISIS have
decidedly secular goals—political power or control of territory
or resources—and use religion as a potent recruiting tool. It
gives their followers a sense of shared identity, defines their
enemy, and steels them to commit unnatural acts of violence.
It’s the same with Christian terrorist groups like The Lord’s
Resistance Army in central Africa and India’s National
Liberation Front of Tripura. It’s the same with violence by
extremist settlers in the Occupied Territories. Their leaders
may claim to speak for their God, but their objectives are
always earthly, not theological.
Their leaders may claim to speak for their God, but their
objectives are always earthly, not theological.
And religious supremacism is not limited to violent nut jobs.
Among mainstream Christian conservatives there’s a common
belief that Islam, which is projected to be become the most
popular religion in the world by 2070, isn’t a religion at all,
and therefore shouldn’t be afforded protections under the First
Amendment. Roger Jimenez, a Baptist preacher in Sacramento,
didn’t kill anyone, but on Sunday, a local CBS affiliate
reported that he asked his congregation, “Are you sad that 50
pedophiles were killed today? I think that’s great! I think
that helps society. I think Orlando, Florida is a little safer
tonight.”
That belief system contrasts markedly with liberal religionists
of all stripes. They attend interfaith conferences. They’re
constantly calling for dialogue and understanding between
different faiths and stressing the universal values all of the
world’s major religions hold in common. At the extremes,
religious leftists may drop out and join hippie cults or get
arrested trying to rid the world of nuclear weapons, but they
don’t blow people up or go on shooting sprees.
A “lone wolf” may be suffering from mental illness, as Mateen
may have been, but the same conservative religious ideology is
motivating him. We know that Omar Mateen at least flirted with
ISIS. The FBI had interviewed him repeatedly. He reportedly
scouted Disney World as a potential target. But we also know
that a co-worker described him as a belligerent racist, and his
father told NBC that he had become enraged by the sight of two
men kissing. There are also reports that he was a regular at
Pulse, and cased other gay nightclubs before the attack. So
far, there’s no evidence that he was actually guided by any
organized terrorist organization.
Eric Rudolph must have been similarly enraged when he bombed a
lesbian nightclub in Atlanta. Yishai Schlissel, the ultra-
Orthodox Jew who stabbed three people at the 2005 Jerusalem Gay
Pride parade, went to prison, and then stabbed six more at the
2013 parade—one fatally—probably felt the same revulsion. In
ISIS-controlled areas, homosexuality is punishable by death.
Right-wing Christian extremists from the United States played a
key role in promoting a Ugandan law that would have imposed the
death penalty for gays and lesbians (after international
outcry, the death penalty was replaced with life in prison in
the final version of the bill).
In rejecting anti-Muslim bigotry, we don’t “choose Islam” over
anyone. The reality is that we reject the religious supremacy,
hostility toward LGBT people, and insistence on traditional
gender norms that’s embraced by virtually all conservative
people of faith, whether they express it with violence or
discrimination or strange laws governing where people pee.
So whether it’s Robert Dear shooting up a Planned Parenthood
clinic or Baruch Goldstein massacring Muslims at prayer or a
guy named Omar going on a killing spree in a gay nightclub in
Orlando, it’s all religiously inspired right-wing terrorism.
Let’s stop worrying about which holy text some killer cherry-
picked to justify his crimes and call it what it is.
https://www.thenation.com/article/islamic-terrorism-is-right-
wing-terrorism/
--Support Terrorism? Islamic Terrorism Is Right Wing Terrorism
Islamic Terrorism Is Right-Wing Terrorism
We’ve never come under attack by liberal Muslims, but
conservative Christians have drawn plenty of blood.
I? n the wake of the bloodshed in Orlando, some conservatives
are making the particularly vile claim that the left “chose
Islam over gays,” as Breitbart put it, and therefore is somehow
to blame for the loss of 49 lives on Saturday night.
This sort of rhetorical jab is why, in the hours after any mass
shooting or domestic terror attack, many of us secretly hope
that the perpetrator will turn out to be a Christian right-wing
extremist rather than a Muslim like Omar Mateen. It makes no
difference whatsoever to the victims or their relatives, but we
dread the inevitable outpouring of bigotry against all Muslims
that follows if the shooter is Muslim, and understand that
violence by Christian or Jewish or Hindu (or whatever)
extremists isn’t counted against those communities in the same
way. Nobody ever feels the need to ask whether their local
preacher condemns violence in the name of Christianity. It’s
just assumed.
But we should stop feeling a sense of dread at news that a
terrorist has a foreign-sounding name and acknowledge that
Islamic terrorism is right-wing terrorism. To the extent we’re
under attack, it’s not by moderate or liberal Muslims. There’s
no such thing as “liberal Islamism,” as liberal Muslims don’t
dream of dominating other groups. (In the United States,
Muslims are more likely to identify as liberals than the
population as a whole.)
The details differ, but the defining characteristic of all
right-wing religionists is an abiding contempt for religious
pluralism. They deny the legitimacy of other faiths. All
conservative religious traditions are hostile toward gays and
lesbians and those who reject traditional gender roles. Most
embrace religious nationalism and reject multiculturalism.
There are some exceptions, but most oppose abortion. They all
want to return to an idealized vision of an earlier, simpler
time. When you get down to brass tacks, they’re all right-
wingers.
Thankfully, the vast majority of conservative religionists
aren’t violent. That’s as true of Islamists as any other group.
Writing in The Guardian, the Pakistani scholar and author Ali
Eteraz argues, “It is a great fallacy to think that jihadists
and Islamists are one and the same.” But, he writes, the Muslim
right is an “ideological movement” that’s grounded in an
inherently conservative “individualist revolution” within the
Islamic world.
With their religious supremacism—which convinces them that
everyone else’s life would be better off if they adopted the
same values as them—these Muslims leave themselves wide open to
be preyed upon by savvy propagandists. Thus, hateful tricks
like invoking the dangers of homosexuality, attacking sexual
liberation, demonising religious minorities and foreign
cultures, and censoring anything that smacks of critical
thinking, are all used to keep the ideological base stirring.
That sounds a lot like Ted Cruz’s base.
Academic studies show that organized religious terrorism isn’t
really about religion. Groups like Al Qaeda and ISIS have
decidedly secular goals—political power or control of territory
or resources—and use religion as a potent recruiting tool. It
gives their followers a sense of shared identity, defines their
enemy, and steels them to commit unnatural acts of violence.
It’s the same with Christian terrorist groups like The Lord’s
Resistance Army in central Africa and India’s National
Liberation Front of Tripura. It’s the same with violence by
extremist settlers in the Occupied Territories. Their leaders
may claim to speak for their God, but their objectives are
always earthly, not theological.
Their leaders may claim to speak for their God, but their
objectives are always earthly, not theological.
And religious supremacism is not limited to violent nut jobs.
Among mainstream Christian conservatives there’s a common
belief that Islam, which is projected to be become the most
popular religion in the world by 2070, isn’t a religion at all,
and therefore shouldn’t be afforded protections under the First
Amendment. Roger Jimenez, a Baptist preacher in Sacramento,
didn’t kill anyone, but on Sunday, a local CBS affiliate
reported that he asked his congregation, “Are you sad that 50
pedophiles were killed today? I think that’s great! I think
that helps society. I think Orlando, Florida is a little safer
tonight.”
That belief system contrasts markedly with liberal religionists
of all stripes. They attend interfaith conferences. They’re
constantly calling for dialogue and understanding between
different faiths and stressing the universal values all of the
world’s major religions hold in common. At the extremes,
religious leftists may drop out and join hippie cults or get
arrested trying to rid the world of nuclear weapons, but they
don’t blow people up or go on shooting sprees.
A “lone wolf” may be suffering from mental illness, as Mateen
may have been, but the same conservative religious ideology is
motivating him. We know that Omar Mateen at least flirted with
ISIS. The FBI had interviewed him repeatedly. He reportedly
scouted Disney World as a potential target. But we also know
that a co-worker described him as a belligerent racist, and his
father told NBC that he had become enraged by the sight of two
men kissing. There are also reports that he was a regular at
Pulse, and cased other gay nightclubs before the attack. So
far, there’s no evidence that he was actually guided by any
organized terrorist organization.
Eric Rudolph must have been similarly enraged when he bombed a
lesbian nightclub in Atlanta. Yishai Schlissel, the ultra-
Orthodox Jew who stabbed three people at the 2005 Jerusalem Gay
Pride parade, went to prison, and then stabbed six more at the
2013 parade—one fatally—probably felt the same revulsion. In
ISIS-controlled areas, homosexuality is punishable by death.
Right-wing Christian extremists from the United States played a
key role in promoting a Ugandan law that would have imposed the
death penalty for gays and lesbians (after international
outcry, the death penalty was replaced with life in prison in
the final version of the bill).
In rejecting anti-Muslim bigotry, we don’t “choose Islam” over
anyone. The reality is that we reject the religious supremacy,
hostility toward LGBT people, and insistence on traditional
gender norms that’s embraced by virtually all conservative
people of faith, whether they express it with violence or
discrimination or strange laws governing where people pee.
So whether it’s Robert Dear shooting up a Planned Parenthood
clinic or Baruch Goldstein massacring Muslims at prayer or a
guy named Omar going on a killing spree in a gay nightclub in
Orlando, it’s all religiously inspired right-wing terrorism.
Let’s stop worrying about which holy text some killer cherry-
picked to justify his crimes and call it what it is.
https://www.thenation.com/article/islamic-terrorism-is-right-
wing-terrorism/
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.