-- MORE JEWISH AMERICAN SLANDER MADE IN SUPPORT OF IRISH REPUBLICAN ACTIVISM OF 1918-1920 AS THE BASIS OF ANZAC CENTENNIAL 'LEST WE FORGET' BEING ONLY A FICTION: More congratulations to Dolf

dolf

2021-05-03 23:07:45 UTC

As you can see, I have a capability for noumenon resonance ....

YOUTUBE: “Imago Dei: The Image of God”

<-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA

/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /"/_\
('( ' ' _~/' ')
\ ' /
'\' \ _.7'
\ (
\ \

— DIRTY FINGER —
[Written 20 January 2018]

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

METALOGIC AS NATURE (EGO) FILTER ON

#THREE: #109 as #28 - CHANGE (KENG)
#FOUR: #166 as #4 - BARRIER (HSIEN)
#FIVE: #275 as #32 - LEGION (CHUANG)

<https://www.grapple369.com/Groundwork/Ostentatious%20Maffick.pdf>

H398 (telos: #109 {idea: #28, type: 4, idea: #109, type: 2, position:
6}, telos: #471 {idea: #275, type: 8}, telos: #497 {idea: #4, type: 4,
idea: #166, type: 2, position: 6, 6})

#71 - NOUMENON RESONANCE ON 4 MAY 2021 as [#1, #20, #30, #500] /
[#20, #1, #20, #30] /
#111 - NOUMENON RESONANCE ON 4 MAY 2021 as [#1, #20, #30, #20,
#600] / [#1, #20, #30, #50, #10] /

#51 as [#1, #20, #30] /
#72 - NOUMENON RESONANCE ON 19 APRIL 2021 as [#10, #1, #20, #30,
#5, #6] / [#10, #1, #20, #30, #6, #5] /
#471 - anairéō (G337): *TO* *DO* *AWAY* *WITH* *OR* *ABROGATE*
*CUSTOMS* *OR* *ORDINANCES* as [#1, #20, #30, #400, #500] / [#400, #1,
#20, #30, #500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat,
devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to
eat, devour (of beasts and birds); 1a3) to devour, consume (of fire);
1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF*
*OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) *TO* *BE* *WASTED*, *DESTROYED* (*OF*
*FLESH*); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume;

H1288 (telos: #238 {idea: #166, type: 8}, telos: #278 {idea: #28, type:
4, idea: #109, type: 2, position: 6, 6}, telos: #293 {idea: #275, type:
8}, telos: #338 {idea: #166, type: 8}, telos: #658 {idea: #4, type: 4,
idea: #166, type: 2, position: 7})

#263 - NOUMENON RESONANCE ON 4 MAY 2021 as [#1, #2, #200, #20,
#600] / [#10, #2, #200, #20, #6, #20, #5] /

#228 as [#2, #200, #6, #500] / [#2, #200, #20, #6] /
#252 - NOUMENON RESONANCE ON 19 APRIL 2021 as [#10, #2, #200, #20,
#500] / [#30, #2, #200, #500] /
#288 = #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) BY ANZAC REPUBLICAN
JINGOIST AS SEDITIOUS PESTILENCE IN OUR LAND as [#2, #200, #20, #6, #50,
#10] / [#10, #2, #200, #20, #50, #6] /
#338 - GLORIOUS MAJESTY of the #390 - SOVEREIGN as [#2, #200, #20, #50,
#6, #20, #600] = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless,
kneel; 1a) (Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be
blessed, bless oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed,
be adored; 1e) (Hiphil) to cause to kneel; 1f) (Hithpael) to bless
oneself; 2) (TWOT) *TO* *PRAISE*, *SALUTE*, *CURSE*;

<https://www.grapple369.com/Groundwork/287%20-%20BONDS%20OF%20NATURE%20288%20-%20MEMORIAL%2020181027.pdf>

Initial Post: 19 April 2021

“CANST THOU DRAW OUT LEVIATHAN WITH AN HOOK? OR HIS TONGUE WITH A CORD
WHICH THOU LETTEST DOWN?

CANST THOU PUT AN HOOK INTO HIS NOSE? OR BORE HIS JAW THROUGH WITH A THORN?

WILL HE MAKE MANY SUPPLICATIONS UNTO THEE? WILL HE SPEAK SOFT WORDS UNTO
THEE?

WILL HE MAKE A COVENANT WITH THEE? WILT THOU TAKE HIM FOR A SERVANT FOR
EVER?

WILT THOU PLAY WITH HIM AS WITH A BIRD? OR WILT THOU BIND HIM FOR THY
MAIDENS?

SHALL THE COMPANIONS MAKE A BANQUET OF HIM? SHALL THEY PART HIM AMONG
THE MERCHANTS?

COMMON RELATIONSHIPS BETWEEN:

#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)

#311 - CHRISTCHURCH MASSACRE 15 MARCH 2019

#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)

#413 - IMPROPER ANZAC 2018 CENTENNIAL WREATH 8 JUNE 2017

#355 - BIGGEST BLOKES BBQ 25 AUGUST 2017

#443 - MEAT IN MALBOX 15 NOVEMBER 2017

They are all derived from the #45 - SPIRAL METHOD as my INTELLECTUAL
PROPERTY

CANST THOU FILL HIS SKIN WITH BARBED IRONS? OR HIS HEAD WITH FISH SPEARS?

LAY THINE HAND UPON HIM, REMEMBER THE BATTLE, DO NO MORE.” [Job 41:1-8]

YOUTUBE: “DUNE: Litany Against Fear”

GIVEN THE METASTASISED NOTION OF THE #1364 - PARADIGM FOR TOOLS OF #491
- RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE:

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Celtic Woman / Enya - Orinoco Flow In Live With Orchestra"

WE HOPE THAT THIS JEWISH FELLOW מין הארץ יהודי ישראלי עברית אמריקאי
If this (*) glyph represents either the ANUS or COCCYX as tailbone then
towards the WOMAN
THE *PROLAPSED* *ANUS* *AS* *ROSE* *BUD* EQUATES TO: "What is the
Rose? It is the Congregation of Israel. Because there is a rose, and
there is a Rose [Nukvah/Zeir Anpin]. Just as the rose among the thorns
is tinged with red and white, so is the Congregation of Israel affected
by the qualities of Judgment and Mercy. Just as a rose has thirteen
petals, the Assembly of Israel is surrounded on all sides by the
thirteen attributes of Mercy." [Zohar 1:1a]
THE *FIVE* *FINGERS* THAT מין הארץ יהודי ישראלי עברית אמריקאי
THE ONTIC GROUNDING FOR ALL WORKS OF CREATION: And these five represent
the five gates of salvation. And this secret is written about in the
verse, "I will raise the cup of salvation" (Pslams 116:13) This is the
cup of benediction which is raised after a meal. The cup of benediction
must rest on five fingers, and no more, just as a rose rests on five
rigid leaves. And this Rose is the cup of benediction. From the second
to the third mention of the name Elohim [in the Torah], there are five
words. From this point the Ohr [light] was created [hence "Let there be
Light."] and concealed and enclosed within that covenant that entered
the rose and fructified it. This is referred to as a "fruit-tree bearing
fruit after its kind, wherein is the seed thereof." [Genesis 1:11] This
seed is the Covenant. And just as the Covenant is sown by forty-two
birthings from that same seed, so is the engraved and holy name sown, by
the forty-two letters that describe the works of Creation. [Zohar 1:1a]
Latin coccyx, from Ancient Greek κόκκυξ (kókkux, “cuckoo”), referring to
the curved shape of a cuckoo's beak when viewed from the side
AM NOT EVIL MINDED {%3})}
TELOS TOTAL: #590 as [#6, #40, #8, #30, #100, #400, #6] = machălôqeth
(H4256): {UMBRA: #183 % #41 = #19} 1) *division*, *course*, class,
share, allotment; 1a) division, part; 1b) division, class, course; 1b1)
of priests, Levites (technical term of organisation);
#590 as [#50, #100, #40, #400] = nâqam (H5358): {UMBRA: #190 % #41 =
#26} 1) to avenge, take vengeance, revenge, avenge oneself, be avenged,
be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) *to* *avenge*
*oneself*;
ONTIC CHECKSUM TOTAL: #130 - *EVIL* *MINDED*
DEME CHECKSUM TOTAL: #261 - BINOMIAL CLAMP (TORAH: #141 / ROMAN: #120 AS
ONTIC SUBSTITUTION)
#174 % #41 = #10} 1) my lord, lord; 1a) of men; 1b) of God; 2) Lord -
title, spoken in place of Yahweh in Jewish display of reverence;
       #245 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as
[#1, #4, #10, #200, #10, #500] /
   #255 as [#1, #4, #200, #10, #600] /
   #270 as [#5, #1, #4, #10, #200, #10, #600] /
   #270 as [#1, #4, #10, #200, #10, #5, #600] /
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
49, 75, 20, 38, 44, 33, 76, 56, 23, 35, 60]
#512 as [#2, #300, #200, #10] = bâsâr (H1320): {UMBRA: #502 % #41 = #10}
1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body
itself; 1c) male organ of generation (euphemism); 1d) kindred,
blood-relations; 1e) *flesh* *as* *frail* *or* *erring* (*man* *against*
*God*); 1f) all living things; 1g) animals; 1h) mankind;
   #24 as [#6, #10, #2, #1, #5] /
   #24 as [#5, #2, #10, #1, #6] /
   #51 as [#2, #2, #6, #1, #600] /
   #70 as [#1, #2, #10, #1, #50, #6] /
   #70 as [#6, #5, #2, #10, #1, #6, #600] /
   #75 as [#6, #10, #2, #1, #50, #6] /
   #75 as [#6, #10, #2, #10, #1, #6, #600] /
   #414 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#6,
#5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#440 as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5, #2, #1, #6,
#400, #500] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *to* *come* *upon*, *fall* *or* *light* *upon*,
*attack* (*enemy*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
   #414 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#2,
#2, #10, #400] / [#2, #2, #400, #10] /
#440 as [#6, #2, #2, #400, #10, #500] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
of animals; 1c) *human* *bodies* (fig.); 1d) *of* *Sheol*; 1e) *of*
*abode* *of* *light* *and* *darkness*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
----------
I ought to just give a brief explanation as to the cause for this
analysis was the hearing of the tragedy and it's association to Shimon
Bar Yochai as author of the Zohar (Hebrew זֹהַר; Splendour, radiance) and
in having never read the Kabbalah literary work was impressed to go to
the SEFARIA online resource to access it and then subject the first
verse to my 34 character heuristic method which involves a REVERSE
TRANSCRIPTASE published 4 BCE. This necessitates removing extraneous
conceptions such as parenthesis () or [] ideas and punctuation in then
relying entirely (ie. excepting for the anomalous 35 character line
length) upon the neurological streaming (ie. rational PI) capability of
the language which thereby excludes final form characteristics of some
letters.
THE NARRATIVE PRESUPPOSES AN #102 - ONTIC SUBSTITUTION DEPLOYING THE
EGYPTIAN / ROMAN {#102 / #306 WITH #34 - CENTRE} WITH TORAH {#123 / #369
WITH #41 - CENTRE} BINOMIAL STATUS PROTOTYPES THEN UTILISING A
PARADIDOMI NARRATIVE WITH THE "forty-two letters that describe the works
of Creation" AS THE ONTIC PALETTE BY WHICH GROUNDING OF ALL EXPERIENCE
IS CIRCUMSCRIBED
GIVEN THE #311 (#27 - DUTIES) KANT (1783) PROLEGOMENA PAIRING IF WE HERE
EQUATE THE #FIVE ELEMENTS FROM EITHER CATEGORY OF UNDERSTANDING #378
WITH CONSIDERATION GIVEN TO UMBRA: #348 (ie. I NOTE ELSEWHERE THE
NATIONHOOD AS OPPOSED TO THE NIHILISM OF #FIVE (#0 CE) OF ROMAN
GOVERNANCE: #1827 / 5 = 365.4 days)
    #378 as [#1, #300, #20, #50, #7] = ʼAshkᵉnaz (H813): {UMBRA: #378 %
#41 = #9} 0) Ashkenaz = 'a man as sprinkled: fire as scattered'; 1) a
descendant of Japheth; 2) a northern people, perhaps of Bithynia;
The Generations of Noah (ie. the *EIGHT* *ELEMENTS* *OF* *THE* *LATER*
PYTHAGOREAN / LATIN BINOMIAL NOMENCLATURE AS DESCRIPTIVE OF METALOGIC
AUTONOMOUS DELIMITER) or Table of Nations, broadly referred to as
Origines Gentium, is a genealogy of the sons of Noah, according to the
Hebrew Bible (Genesis 10:9), and their dispersion into many lands after
the Flood, focusing on the major known societies. The term nations to
describe the descendants is a standard English translation of the Hebrew
word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and
does not have the same political connotations that the word entails today.
UMBRA: #378 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
    #378 as [#30, #2, #90, #200, #6, #700] /
#348 as [#2, #90, #200, #6, #50] = bitstsârôwn (H1225): {UMBRA: #348 %
#41 = #20} 1) stronghold;
UMBRA: #348 % #41 = #20 - Left without Language, Different From the
50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
(#80),
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
THESE #FIVE ONTIC GROUNDING ELEMENTS AS STRONG HOLD ARE and consequently
there would be no end of speculation as to what was known to the author
at the time ...
But let's guess by taking the first #FIVE HEBREW words in alphabetical /
ʼAshkᵉnaz (H813): {UMBRA: #0 as #378 % #41 = #9}
bitstsârôwn (H1225): {UMBRA: #1 as #348 % #41 = #20}
chômesh (H2569): {UMBRA: #2 as #348 % #41 = #20}
chămishshîym (H2572): {UMBRA: #3 as #398 % #41 = #29}
Chetsrôwn (H2696): {UMBRA: #4 as #354 % #41 = #26}
@161
@171
@171
@177
@168
(#80)}
@171, {@2: Sup: 8 - OPPOSITION: KAN (#88); Ego: 9 - BRANCHING OUT: SHU
(#89)}
SHU (#98)}
@177, {@4: Sup: 32 - LEGION: CHUANG (#137); Ego: 15 - REACH: TA (#113)}
@168] {@5: Sup: 38 - FULLNESS: SHENG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 6 - CONTRARIETY: LI (#119)}
TELOS TOTAL: #848 as [#40, #8, #300, #500] /
    #378 as [#40, #8, #300, #20, #10] = machshâk (H4285): {UMBRA: #368
% #41 = #40} 1) dark place, darkness, secrecy; 1a) hiding-place; 1b)
dark region; 1c) grave;
#445 % #41 = #35} 1) direction, counsel, guidance, good advice, (wise)
counsel; 1a) direction, guidance; 1b) counsel; 1b1) good or wise
counsel; 1b2) of the wicked;
ONTIC CHECKSUM TOTAL: #175 #175 as [#40, #8, #7, #10, #100, #10] /
    #191 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#6, #10, #8, #7, #100, #50, #10] = châzaq (H2388): {UMBRA: #115 -
*DIGNITY* *ROYAL* / *MOSES* *SEAT* % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) to prevail, prevail upon; ii) to be firm, be caught fast, be secure;
iii) *TO* *PRESS*, *BE* *URGENT*; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
DEME CHECKSUM TOTAL: #354 as [#6, #40, #2, #100, #200, #6] / [#2, #2,
#100, #200, #10, #600] /
    #322 - DEMOCRACY / *PERIHELION* on 3 JANUARY as [#2, #100, #200,
#500] /
    #338 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#30, #2, #100, #200, #6] / [#6, #30, #2, #100, #200] /
    #362 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#2, #100, #200, #20, #600] / [#40, #2, #100, #200, #500] = bâqâr
(H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen, ox; 1a) cattle
(generic pl. but sing. in form - coll); 1b) herd (particular one); 1c)
head of cattle (individually);
#119 as [#6, #30, #1, #2, #10, #50, #500] / [#1, #2, #10, #6, #50, #10,
#600] /
#125 - PAIRING WITH #551 WITH ANTHROPOCENTRIC SINGULARITY as [#6, #1,
#2, #10, #6, #50, #10, #600] = ʼebyôwn (H34): {UMBRA: #69 % #41 = #28}
1) in want, needy, chiefly poor, needy person; 2) subject to oppression
and abuse; 3) needing help, deliverance from trouble, especially as
delivered by God; 4) general reference to lowest class;
32, 7, 15, 45, 38, 51, 6]
#429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1)
water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
one that has a familiar spirit;
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) arm;
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...
    #322 - DEMOCRACY / *PERIHELION* on 3 JANUARY / 23 *JANUARY* 2021 as
[#300, #20, #2] /
#348 - *FIVE* as [#6, #20, #300, #20, #2] /
#728 - *PRINCIPLES* *OF* *REACTANCE* as [#6, #400, #300, #20, #2] / [#6,
#300, #20, #2, #400] = shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
to lie (of sexual relations); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*);
1a5) to rest, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c)
(Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e)
(Hophal) to be laid;
THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]
"... the text says it is fitting to practice constancy, for then it will
result in prevalence.
To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]
This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.
The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].
This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]
IMMANUEL KANT'S PROLEGOMENA (1783) ON UNITY OF APPERCEPTION BEING
SECTION #54 - CULTURING PERSPECTIVES AND INTUITION; I-CHING: H55 -
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a decision about it. For the
present I do not require more; for if, through this pursuit, he has
first thought himself deeply enough into the nature of pure reason, then
the concepts by means of which alone the solution to this conflict of
reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader."
potential for our soon to become reality as capacity to search the
BIBLICAL narrative for the ATEN - INNER LIGHT of any TETRA (reverse
transcriptase inhibitor) / ONTIC attenuation and the present example
which we have within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
#10, #40, #30, #500] = ʼĂbîymelek (H40):is best known as the STORY of
"BUT ABIMELECH-H40 HAD NOT COME NEAR HER: AND HE SAID, LORD, WILT THOU
SLAY-H2026 ALSO-H1571 A RIGHTEOUS-H6662 NATION-H1471?" [Genesis 20:4]
#180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER*'S *WIFE* {%19}
BUT THE IMPORTANT WORD HERE IS THAT THE CONSIDERATION FOR NATIONS HAS A
SUPERNAL VALUE #211 WHICH IS THEN THE ONLY INSTANCE OF A DOUBLE MALE
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}
As a declaration of #390 - SOVEREIGNTY which is distinct to the REDUCTIO
AD HITLERUM: #48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 -
SOVEREIGN / #175 - MARRIAGE DYNAMIC DEFINITION OF FASCISM GIVEN ON 5 /
21-22 JULY 1941.
#94 as [#30, #3, #6, #10, #5, #600] = gôwy (H1471): {UMBRA: #0 as #19 %
#41 = #19} 1) nation, people; 1a) nation, people; 1a1) usually of
non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b)
of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180
(#19),
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180
YI (#30),
6 - CONTRARIETY: LI (#39),
DISTORTION: HSIEN (#49),
   Male: #211; Feme: #87
} // #94
"AND GOD SAID UNTO HIM, I AM GOD ALMIGHTY: BE FRUITFUL AND MULTIPLY; A
NATION-H1471 AND A COMPANY OF NATIONS-H1471 SHALL BE OF THEE, AND KINGS
SHALL COME OUT OF THY LOINS;" [Genesis 35:11]
{42: 36, 123: 34, p: [3, 5]}, 978: {42: 36, 123: 34, p: [3]}}
SEVERANCE: KE (#73),
WASTING: T'ANG (#123: *JUDGMENT* *SENSIBILITY*),
CHU (#204),
*GENITIVE* *VOLUNTĀTIS*); Ego: 38 - FULLNESS: SHENG (#242),
   Male: #287; Feme: #242
} // #728
#338 - 11 *NOVEMBER* as [#3, #70, #50, #5, #10, #200] /
{UMBRA: #0 as #728 % #41 = #31} 1) fathers, parent, the parents;
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
IMMANUEL KANT'S PROLEGOMENA (1783) ON SPECIMEN OF A JUDGMENT ABOUT THE
suspect that this sort of need of the science perhaps may never have
come into his head; for otherwise he would have directed his review
toward this point, and in such an important matter even a failed attempt
would have gained his respect. If that is so, then we are good friends
again. He may think himself as deeply into his metaphysics as seems good
to him, no one will stop him; only he is not permitted to judge of
something that lies outside metaphysics, i.e., its source located in
reason. But that my suspicion is not unfounded, I prove by the fact that
he did not say a word about the possibility of synthetic cognition a
priori, which was the real problem, on the solution of which the fate of
metaphysics wholly rests, and to which my Critique (just as here my
Prolegomena) was entirely directed.
The idealism upon which he chanced, and to which he then held fast, was
taken up into the system only as the sole means for solving this problem
(although it then also received its confirmation on yet other grounds);
and so he would have had to show either that this problem does not have
the importance that I attribute to it (as also now in the Prolegomena),
or that it could not be solved at all by my concept of appearances, or
could better be solved in another way; but I find not a word of this in
the review. The reviewer therefore understood nothing of my work and
perhaps also nothing of the spirit and nature of metaphysics itself,
unless on the contrary, which I prefer to assume, a reviewer’s haste,
indignant at the difficulty of plowing his way through so many
obstacles, cast an unfavorable shadow over the work lying before him and
made it unrecognizable to him in its fundamentals.
There is still a great deal needed for a learned gazette, however
to be able to uphold its otherwise well-deserved reputation in the field
of metaphysics just as elsewhere. Other sciences and areas of learning
have their standards. Mathematics has its standard within itself,
history and theology in secular or sacred books, natural science and
medicine in mathematics and experience, jurisprudence in law books, and
even matters of taste in ancient paradigms. But in order to assess the
thing called metaphysics, the standard must first be found (I have made
an attempt to determine this standard as well as its use). Until it is
ascertained, what is to be done when works of this kind must be judged?
If they are of the dogmatic kind, one may do as one likes; no one will
for long play the master over others in this without finding someone who
repays him in kind. But if they are of the critical kind, and indeed not
with regard to other writings but to reason itself, so that the standard
of appraisal cannot be already assumed but must first be sought: then
objection and censure are not to be forbidden, but they must be rooted
in tolerance, since the need is common to us all, and the lack of the
required insight makes an air of judicial decisiveness unsuitable.
But in order at the same time to tie this my defense to the interest of
the philosophizing community, I propose a test, which is decisive as to
the way in which all metaphysical investigations must be directed toward
their common end. This is nothing else than what mathematicians have
done before, in order to decide the merits of their methods in a contest
– that is, a challenge to my reviewer to prove in his own way any single
truly metaphysical (i.e., synthetic, and cognized a priori from
concepts) proposition he holds, and at best one of the most
indispensable, such as the principle of the persistence of substance or
of the necessary determi- nation of the events in the world through
their cause – but, as is fitting, to prove it on a priori grounds. If he
can’t do this (and silence is confession), then he must admit: that,
since metaphysics is absolutely nothing with-out the apodictic certainty
of propositions of this sort, their possibility or impossibility would
first, before all else, have to be settled in a critique of pure reason,
and hence he is obliged either to acknowledge that my principles of
critique are correct or to prove their invalidity. Since, however, I
already foresee that, as heedlessly as he has hitherto been relying on
the certainty of his principles, still, now that it comes down to a
rigorous test, he will not find a single principle in the whole compass
of metaphysics with which he can dare come forward, I will therefore
grant him the most favorable terms that can ever be expected in a
competition; namely, I will take the onus probandi {ie. *BURDEN* *OF*
*PROOF*} from him and will have it put on me."
-----------
#513 - *THE* *CRUSHING* as [#80, #5, #10, #100, #1, #7, #5, #300, #5] /
#696 as [#80, #5, #80, #5, #10, #100, #1, #200, #40, #5, #50, #70, #50]
= peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to try whether a thing
for the purpose of ascertaining his quantity, or what he thinks, or how
he will behave himself; 2a) in a good sense; 2b) in a bad sense, to test
one maliciously, craftily to put to the proof his feelings or judgments;
2c) to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the temptations of the devil;
2c2) after the OT usage; i) of God: to inflict evils upon one in order
to prove his character and the steadfastness of his faith; ii) men are
said to tempt God by exhibitions of distrust, as though they wished to
try whether he is not justly distrusted; iii) by *IMPIOUS* *OR* *WICKED*
*CONDUCT* *TO* *TEST* *GOD'S* *JUSTICE* *AND* *PATIENCE*, *AND* *TO*
*CHALLENGE* *HIM*, *AS* *IT* *WERE* *TO* *GIVE* *PROOF* *OF* *HIS*
*PERFECTIONS*;
רִבִּי חִזְקִיָּה פָּתַח כָּתוּב כְּשׁוֹשַׁנָּה בֵּין
הַחוֹחִים מִי הַשּׁוֹשַׁנָּה זוֹ כְּנֶסֶת יִשְׂרָאֵל
מָה הַשּׁוֹשַׁנָּה שֶׁהִיא בֵּין הַחוֹחִים יֵשׁ בָּהּ
אָדֹם וְלָבָן אַף כְּנֶסֶת יִשְׂרָאֵל יֵשׁ בָּהּ דִּין
וְרַחֲמִים מַה שּׁוֹשַׁנָּה יֵשׁ בָּהּ שְׁלֹשָׁה עָשָׂר עָלִים <--- I THINK THIS IS #35 BUT IT IS
WELL INTENTED (*the latin allows such inflection)
אַף בִּכְנֶסֶת יִשְׂרָאֵל יֵשׁ שְׁלֹשׁ עֶשְׂרֵה מִדּוֹת
רַחֲמִים שֶׁמַּקִּיפוֹת אוֹתָהּ מִכָּל צְדָדֶיהָ אַף
אֱלֹהִים שֶׁל כָּאן מִשָּׁעָה שֶׁנִּזְכַּר הוֹצִיא שְׁלֹשׁ
עֶשְׂרֵה תֵבוֹת לְהַקִּיף אֶת כְּנֶסֶת יִשְׂרָאֵל
וְלִשְׁמֹר אוֹתָהּ
67, 74, 34, 43, 2, 47, 16]
    #378 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#30, #8, #40, #300] = chômesh (H2569): {UMBRA: #348 % #41 = #20} 1)
fifth part;
    #378 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#30, #40, #6, #300, #2] = môwshâb (H4186): {UMBRA: #348 % #41 = #20} 1)
seat, assembly, dwelling-place, dwelling, dwellers; 1a) seat, sitting,
those sitting, sitting company or assembly; 1b) dwelling place,
dwelling; 1c) situation, location; 1d) time of dwelling; 1e) those
dwelling, dweller;
    #363 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#5, #40, #300, #10, #8] /
    #378 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#40, #300, #10, #8, #500] /
    #394 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#30, #40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 % #41 =
#30} 1) anointed, anointed one; 1a) of the Messiah, Messianic prince;
1b) of the king of Israel; 1c) of the high priest of Israel; 1d) of
Cyrus; 1e) of the patriarchs as anointed kings;
    #378 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#2, #300, #30, #6, #600] /
    #381 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#5, #300, #30, #6, #600] /
#410 as [#300, #30, #40, #600] = shâlôwm (H7965): {UMBRA: #376 % #41 =
#7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
number); 1b) safety, soundness (in body); 1c) welfare, health,
prosperity; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
    #378 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#30, #300, #40, #8] /
    #403 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
[#5, #300, #40, #8, #10, #600] / [#50, #300, #40, #8, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#300, #40,
#8, #400, #50, #10] = sâmach (H8055): {UMBRA: #348 % #41 = #20} 1) to
rejoice, be glad; 1a) (Qal); 1a1) to rejoice; 1a2) to rejoice
(arrogantly), exult (at); 1a3) to rejoice (religiously); 1b) (Piel) to
cause to rejoice, gladden, make glad; 1c) (Hiphil) to cause to rejoice,
gladden, make glad;
GUARDEDNESS: SHOU (#57)}
Ego: 14 - PENETRATION: JUI (#71)}
25 - CONTENTION: CHENG (#96)}
Ego: 46 - ENLARGEMENT: K'UO (#142)}
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 -
BRANCHING OUT: SHU (#151)}
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 41 - RESPONSE: YING
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
Ego: 67 - DARKENING: HUI (#259)}
Ego: 34 - KINSHIP: CH'IN (#293)}
2 - FULL CIRCLE: CHOU (#295)}
(#311)}
TELOS TOTAL: #21047
ONTIC CHECKSUM TOTAL: #513 as [#6, #300, #2, #200, #5] /
#513 as [#1, #300, #2, #10, #200] = shâbar (H7665): {UMBRA: #502 % #41 =
#10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or
down, rend violently, wreck, crush, quench; 1a2) to break, rupture
(fig); 1b) (Niphal); 1b1) to be broken, be maimed, be crippled, be
wrecked; 1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter,
break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e)
(Hophal) to be broken, be shattered;
#513 as [#6, #5, #300, #2, #200] = sheber (H7667): {UMBRA: #502 % #41 =
#10} 1) breaking, fracture, *CRUSHING*, breach, crash, ruin, shattering;
1a) breaking, fracture, shattering, crushing; 1b) crashing; 1c) breaking
(of a dream), interpretation; 1d) quarries;
"Behold, my servants shall sing for joy of heart, but ye shall cry for
sorrow of heart, and shall howl for vexation-H7667 of spirit." [Isaiah
65:14]
"Set up the standard toward Zion: retire, stay not: for I will bring
evil from the north, and a great destruction-H7667." [Jeremiah 4:6]
"Destruction-H7667 upon destruction-H7667 is cried; for the whole land
is spoiled: suddenly are my tents spoiled, and my curtains in a moment."
[Jeremiah 4:20]
DEME CHECKSUM TOTAL: #394
67, 74, 34, 43, 2, 47, 16]
66, 47, 10, 25, 37, 27, 2, 46, 38, 36, 47, 9, 9, 43, 50, 41, 1, 32, 68,
67, 61, 74, 14, 34, 57, 43, 59, 2, 25, 47, 41, 16]
INDONESIA'S MISSING SUBMARINE IS BELIEVED TO HAVE RUN OUT OF OXYGEN"
<https://www.grapple369.com/Groundwork/Operation%20Elijah.pdf>
Initial Post: 30 April 2021
On 2/5/21 05:50,מין הארץ יהודי ישראלי עברית אמריקאי

/     \             \            /    \
|       |                        |      |
\        |                       \|       |
    \      \/   _--               __| \     |
     \      \_-~        / (*) \      ~-\    |
      \_     \        _/-------\.____,_\|   |
        \     \_,____// _ ___ _ (____> /   |
         \      < ___) ______ (_____>     /
         /\ |   < ____)/      \(_____> |_/\
        / /\|   <_____)        | (___>   / \
       |   (   _<____)\_______/ /// _/ /    \
       |    \ \_   \\\_________/// (__/      \
      | \    \___)   \`--\\ //--'/           /|
      | \           /\__/\ /\__/           / |
     |    \_        /           \         _/ |
     |             /             \            |
     |          / /               \           |
     |         / /                 \          |
    |           /                   |         |
    |          |                    |         |

SUBJECT: ADVICE ON OBSERVED DISORDER AT SALE WAR GRAVES CEMETERY ON
ANZAC DAY SUNDAY 25 APRIL 2021 AND PARADIDOMI DATED 11 NOVEMBER 2018 ON
REMEMBERING BILL THE BASTARD — AUSTRALIA'S GREATEST WAR HORSE (COMPLETED
17 APRIL 2021) BEING SUGGESTIVE OF COVERT ACTION IN ACCORD WITH A
PREDETERMINED NARRATIVE INVOLVING THE BEERSHEBA CENTENNIAL RELATED TO
CASE NUMBER: H13018534 WITH AN INTENTION TO COMMIT SEDITION AND A WAR CRIME
Following on from our 20 APRIL 2021 written advice to POLICE
PROSECUTIONS and the COURT by email as being our reasonable intention
after a futile endeavour of now four years duration "to abandon the
possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and
directing our complaint of PERSECUTION occasioning INTELLECTUAL PROPERTY
THEFT as constituting a WAR CRIME to the DUTCH CONSULATE for their
assistance."
Towards that goal, we have made the following additional inclusions
within the document titled "COMMEMORATING UNITED KINGDOM / HOLLAND'S
SHARED VALUES AND GREAT ASSETS OF PROSPERITY ON 27 OCTOBER 2018", but so
as to reduce costs, do not further include the document herewith other
than to make mention of such in substantiation of our claim as to a
PREDETERMINED NARRATIVE INVOLVING THE BEERSHEBA CENTENNIAL RELATED TO
CASE NUMBER: H13018534 HAVING AN INTENTION TO COMMIT SEDITION AND A WAR
CRIME.
Namely, that I made an attendance at the SALE WAR GRAVES CEMETERY on
ANZAC DAY 25 APRIL 2021, to inspect any disorder within the vicinity,
a) Despite past conformity to protocols and procedures, there was a lack
of pebbles upon a JEWISH WAR GRAVE which was resolved;
b) An absence of any poppy in front of a war grave which had been
dropped some 20 meters away at the gated entrance which was returned, and
c) There were four graves that had a specific focus of 23 AUGUST 1943
which had been singled out for floral bouquet tributes in addition to a
single poppy at the fore of each grave.
This date of 23 AUGUST also has a resonance with claims of ENGLAND IRISH
FREEDOM made in 1920 when the FRIENDS OF IRISH FREEDOM condemned the
BRITISH GOVERNMENT AND PRIME MINISTER DAVID LLOYD for its alleged
mistreatment of the AUSTRALIAN ARCHBISHOP MANNIX (who was ordained on 9
JUNE 1890, and a BRONZE STATUE OF MANNIX IS INSTALLED OUTSIDE ST
PATRICK'S CATHEDRAL, MELBOURNE), in the middle of the high seas, the
BRITISH NAVY arrested the ARCHBISHOP aboard an #473 - OCEAN LINER.
[Causing] the FRIENDS OF IRISH FREEDOM [to] declare that BRITAIN AND
IRELAND WERE IN A STATE OF WAR.
The historical context being a violent anti-British sentiment voiced at
1918 St Patrick’s Day march, Melbourne council banned the parade in 1919
which involved the fourteen Australian recipients of the highest
Commonwealth military honour, the Victoria Cross, mounted on grey
charges. Whereupon they lead the carriage of the Irish-born Archbishop
of Melbourne, Daniel Mannix, along Bourke Street in Melbourne.
By 1920, when IRELAND WILL BE FREE was filmed, Mannix was viewed as
something of an ENEMY OF BRITAIN FOR HIS REPUBLICAN ACTIVISM.
Within our FILING correspondence dated 16 APRIL 2021 it was stated that
"INTELLECTUAL PROPERTY THEFT being then a crucible for the BOER WAR
MEMORIAL DISRESPECT UPON 28 MAY 2017 and ANZAC CENTENNIAL 2018
COMMEMORATIONS DEFAMATION UPON 27 OCTOBER 2018 BY THE REMOVAL OF OUR
NOTICE ACCOMPANYING OUR FLORAL TRIBUTE IN "COMMEMORATING UNITED KINGDOM
/ HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY ON 27 OCTOBER
2018" AS OCCURRING CONTEMPORANEOUSLY TO A RETURNED SERVICES LEAGUE BOER
WAR MEMORIAL HELD LATER [THAT] DAY (AND THE REFUSAL OF THE #312 -
WITHERED STATE OF WREATH REMOVAL), THEREBY SUCH ACTS: "COMPASSES,
IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST
GRACIOUS LADY THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE,
HONOUR, OR ROYAL NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF
ANY OTHER OF HER MAJESTY'S DOMINIONS AND COUNTRIES" being tantamount to
TREASON in breach of SECTION 12 OF THE CRIMES ACT 1900 (NSW) / SECTION
9A OF THE CRIMES ACT 1958 (VIC).
Such IRISH NATIONALISTIC ACTION which exhibited exceptions to protocols
and procedures in conveying a disrespect to a JEWISH WAR GRAVE as
occurring at the CEMETERY upon ANZAC DAY is further exhibited within the
controlled as selective NARRATIVE INVOLVING THE BEERSHEBA CENTENNIAL
RELATED TO CASE NUMBER: H13018534 ON REMEMBERING BILL THE BASTARD —
AUSTRALIA'S GREATEST WAR HORSE (COMPLETED 17 APRIL 2021): The
little-known story of Australia's greatest war horse will be enshrined
in the Anzac legend with a life-size *BRONZE* *STATUE*.
Bill the Bastard is widely considered Australia's finest equine export
of World War I.
Serving in the Middle Eastern theatre of the conflict, the 17-hand-high
stallion was notorious for his unrelenting stubbornness, endurance and
courage.
Bill became a legend at the Battle of Romani, where he and Major Michael
Shanahan (ie. A NAME OF IRISH ANCESTRY)
[<https://beersheba100.com.au/stories/bill.html>] rescued four Tasmanian
troops from certain death on the battlefield."
reasonably known at the time of the BEERSHEBA CENTENNIAL 2018
COMMEMORATIONS on SATURDAY 28 OCTOBER 2017 has more recently been
completed on 17 APRIL 2021 and readily publicised within news media as a
sensational IRISH accomplishment of WAR.
In light of the SLAUGHTERED MEAT IN MAILBOX #449 - EVENT of 15 NOVEMBER
2017 as being life threatening in the circumstance of our redundancy
given the culmination of the PREDETERMINED ACTIONS UNDERTAKEN IN CONCORD
WITH THE ROMAN CATHOLIC ECCLESIASTICAL CALENDAR AS BEING AN INTENTION TO
[...] communicated by email to HUMAN RIGHTS WATCH (Australia and New
York, America) and conveyed our reasonable objection [to] DARREN
CHESTER's FALSE CHARACTERISATION OF LIVING FREE DUE TO ANZAC HERITAGE
SINCE BY HIS INACTION AS MATTERS REPORTED TO HIM.
In our reasonable view ONLY A MINIMAL EFFORT BY ELECTED MEMBERS OF
GOVERNMENT IN QUESTIONING THE FIDELITY OF BOER WAR MEMORIAL WREATH
COMMEMORATIONS PHOTOGRAPHED ON PRINCE PHILIP's BIRTHDAY OF 10 JUNE 2017
AND SUBSEQUENTLY UPON 27 OCTOBER 2018 would have [eliminated opportunity
for fabricated alibis and significantly] mitigated our then being
subject to continual coercion, persecution as denial of justice due to
historical revisionism of that ANZAC HERITAGE.
Accordingly we have sought to advise the HUMAN RIGHTS WATCH on their
blindness to the reality THAT AS CITIZENS AND FIRST DISCOVERERS (TERRA
INCOGNITA / REX LEX) OF THIS NATION we are at war for our freedom
against the IRISH CATHOLIC REICH and the INHUMANE CONDUCT OF GOVERNMENT.
That our reasonable complaint over the past 4 four years has been
singularly met with CONDESCENDING INCREDULITY as if I was insane due to
reporting matters of coercive control associated with IRISH JINGOISM
HIJACKING ANZAC CENTENNIAL COMMEMORATIONS.
In response to such WAR FOR FREEDOM AGAINST THE IRISH CATHOLIC REICH AND
1) Rendered auxiliary support [to] the AMERICANS in their recognition of
the ARMENIAN GENOCIDE ON 24 APRIL 1915 as especially given that
PYTHAGOREAN BINOMIAL MYSTICAL BELIEF SYSTEMS such as ROMAN CATHOLICISM /
ISLAM are all derived from the CAUSEA COMMUNI OF HELIOPOLIS AS
OSTENSIBLY STONE WORSHIPPING IDOLATRY and in light of the POPE MEETING
IN IRAQ THE TOP SHIA CLERIC ON 6 MARCH 2021 as an #412 - ORCHESTRATED
#509 - SCHEMA AGAINST #9 - AUTONOMY / #322 - DEMOCRACY CONFORMING TO
ANOMALOUS #252 - ROMAN #TWO / TORAH #THREE PAIRING, then the consecutive
nature of these two dates 24 AND 25 APRIL by action of such SECTARIAN /
SECULAR AGENCIES is then potentially catastrophic for the world order
and democratic freedom.
2) We provided the AMERICANS with a TRINOMIAL NUMBER NEURAL LINGUISTIC /
@139, @84, @180 - 10 SEPTEMBER, @161, @115, @84, @197, @186] WHICH BY A
FU[R]THER TEMPORAL / ONTIC CALIBRATION: #2184 (6 x #364) AS 20 MARCH
1996 + 4 x #364 + #182 DAYS = 12 SEPTEMBER 2001 as quotient in then
accompanying an ONTIC OBLIGANS CRITERIA and METALOGIC #45 - METHOD is
viable for GNOSIS EX MACHINA.
3) We assisted the FRENCH with their latest knife based TERRORIST attack
by negation of this haughty exclamation: "Allahu Akbar" (*GOD* *IS*
*GREATEST*) accompanying actions made against the ANTHROPOCENTRIC
SINGULARITY of anthropology as citizenship within democracy.
4) We made [an] intervention against INDONESIAN CYBER WARFARE by our
PREMEDITATED action titled OPERATION ELIJAH (ENEMY ENGAGEMENT #45 -
METHODOLOGY): INDONESIA'S MISSING SUBMARINE IS BELIEVED TO HAVE RUN OUT
OF OXYGEN, which is herewith enclosed.
5) By associating such to the BALFOUR DECLARATION of 2 NOVEMBER 1917 AS
#940 - CONTINUATION OF MIND BY BRITISH GOVERNMENT (ie. MUIR MACKENZIE AS
SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT WAS THE LONGEST SERVING
POLITICIAN OF THE 20TH CENTURY who died: 22 May 1930) we have taken
sufficient action against ROMAN CATHOLIC / IRISH members of the RSL
HIJACKING ANZAC CENTENNIAL #2018 (#252 = #18 + #48 + #66 x 2)
COMMEMORATIONS.
6) Given the inhumane conduct of government by an in action relating to
questioning the infidelity directed to the SOVEREIGN by IRISH CATHOLIC
(ie. RENEWED KNIGHTS TEMPLAR AS MILITARY ORDER WHO BLESSED THE
CHRISTCHURCH MASSACRE) members of the RSL HIJACKING ANZAC CENTENNIAL
#2018 COMMEMORATIONS we have made it impossible for them to have any
further fidelity to ANZAC DAY ON 25 APRIL.
Such actions undertaken by ourselves and ingenuity in the discharging of
a lawful accountability to SECTION 9A (2) (b) of the CRIMES ACT OF
VICTORIA 1958 in "KNOWING THAT A PERSON INTENDS TO COMMIT TREASON, DOES
NOT GIVE INFORMATION THEREOF WITH ALL REASONABLE DESPATCH TO A CONSTABLE
OR USE OTHER REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE
OFFENCE."
On that basis where in the circumstance of a PREDETERMINED INTENTION TO
COMMIT SEDITION AND A WAR CRIME, such legislation from our naive
perspective grants us a sufficient entitlement to the USE OF FORCE in
accordance with "USE OTHER REASONABLE ENDEAVOURS TO PREVENT THE
COMMISSION OF THE OFFENCE" and on that basis the perfidious claims made
within CASE NUMBER: H13018534 as being then a perverse use of justice by
perjured testimony made in the advancement of the CAUSEA COMMUNI of
IRISH REPUBLICAN ACTIVISM which was in 1920 defined as "BRITAIN AND
IRELAND WERE IN A STATE OF WAR" is entirely unlawful and non-justiciable
in being a wilful violation of the HUMAN and CONSTITUTIONAL RIGHTS.
In the circumstance where ANZAC DAY this year occurred on SUNDAY 25
APRIL 2021, our intention is to further advise the COURT and POLICE
PROSECUTIONS of any further infidelity or disorder observed on SUNDAY 30
MAY 2021 as the day designated for BOER WAR MEMORIAL commemorations.
Given our intention is to abandon the possibility of any FAIR AND
COMPETENT JUSTICE within AUSTRALIA and directing our complaint of
PERSECUTION occasioning INTELLECTUAL PROPERTY THEFT as constituting a
WAR CRIME to the DUTCH CONSULATE for their assistance, we have courtesy
copied them within our correspondence.
<https://www.grapple369.com/Groundwork/Operation%20Elijah.pdf>
<https://www.grapple369.com/Groundwork/287%20-%20BONDS%20OF%20NATURE%20288%20-%20MEMORIAL%2020181027.pdf>

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2021-05-03 23:33:26 UTC

Permalink

As you can see, I have a capability for noumenon resonance ....

YOUTUBE: “Imago Dei: The Image of God”

http://youtu.be/r-rzM5EojJY <-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA

/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /"/_\
('( ' ' _~/' ')
\ ' /
'\' \ _.7'
\ (
\ \

YOUTUBE: "Jon & Vangelis - I'll Find My Way Home"

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.