dolf
2021-02-27 18:00:02 UTC
Good, point.
Eat MORE shite and die, you SPAMMING nazoid paedo!INDEPENDENCE (1776), AUSTRALIA'S COLONISATION ON 26 JANUARY 1788 AND
QUEEN VICTORIA'S LETTERS PATENT TO FEDERATION AS COMMONWEALTH OF
AUSTRALIA DATED 29 OCTOBER 1900
(c) 2021 Dolf Leendert Boek, Revision: 27 February, 2021
THE WORLDWIDE WEB AS WE KNOW IT MAY BE ENDING {@1: Sup: 5 - KEEPING
SMALL: SHAO (#5: 24 FEBRUARY 2021); Ego: 28 - CHANGE: KENG (#28)}
I have to respectfully disagree with statements on "THE WORLDWIDE WEB AS
WE KNOW IT MAY BE ENDING" dated 23 February 2021 made by RISHI IYENGAR
of CNN Business ...
RISHI IYENGAR (CNN BUSINESS) @ GMT: 1700 HOURS ON 23 FEBRUARY 2021:
"Over the last year, the worldwide web has started to look less worldwide.
Europe is floating regulation that could impose temporary bans on US
tech companies that violate its laws. The United States was on the verge
of banning TikTok and WeChat, though the new Biden administration is
rethinking that move. India, which did ban those two apps as well of
dozens of others, is now at loggerheads with Twitter.
And this month, Facebook (FB) clashed with the Australian government
over a proposed law that would require it to pay publishers. The company
briefly decided to prevent users from sharing news links in the country
in response to the law, with the potential to drastically change how its
platform functions from one country to the next. Then on Tuesday, it
reached a deal with the government and agreed to restore news pages. The
deal partially relaxed arbitration requirements that Facebook took issue
with.
In its announcement of the deal, however, Facebook hinted at the
possibility of similar clashes in the future. "We'll continue to invest
in news globally and resist efforts by media conglomerates to advance
regulatory frameworks that do not take account of the true value
exchange between publishers and platforms like Facebook," Campbell
Brown, VP of global news partnerships at Facebook, said in a statement
Tuesday."
<https://edition.cnn.com/2021/02/23/tech/splinternet-tech-regulation-facebook/index.html>
GIVEN THE FOLLOWING STATEMENT RELATES TO AN ANTHROPOCENTRIC SINGULARITY
DEVISED BY TRINOMIAL NUMBER CONCEPTION OF AN ONTIC DIALECTIC FROM A
CUBIC (9x9x9) INTERSECTION OF #205 / #164:
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#205 - FRIDAY 19 *FEBRUARY* 2021 as [#5, #40, #40, #5, #50, #5,
#10, #50] /
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
#113 - ETHICAL ENGAGEMENT / #516 - ENACTMENT OF STATUTE IN RELATION TO
#509 - SCHEMES OR PLOTS AGAINST #322 - DEMOCRACY
-- LOCK STOCK AND BARREL --
[WRITTEN 21 FEBRUARY 2021]
"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.
YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE"
In relation to providing a justification for a military response to any
#509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA:
#92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a)
purpose; 1b) discretion; 1c) devices (evil) against the #81 -
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
@86, {@20: Sup: 62 - DOUBT: YI (#808: MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION); Ego: 5 - KEEPING SMALL: SHAO (#224: *A* *COIN*/
ECONOMY AS A LYNCH PIN BETWEEN THE TRINOMIAL / BINOMIAL PARADIGM OF
WORLDVIEWS AND ALLEGED BREACHES)}
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
#38 - FULLNESS: SHENG (PARTISAN GROUNDS IN BEING "ATTAINTED OF TREASON"
ON 8 JUNE 2017)
Specifically on the context of anthropology is the consideration of “ALL
OTHER THE INHABITANTS” and their #808 - WELFARE AND PROSPERITY as being
distinct to any impetus for #808 - MUTILATION, EXTERMINATION OR COMPLETE
DESTRUCTION of them as obscurant claims made by #940 - MOCKING partisans
having to this day, a perverted and morally corrupt regard in wilful and
habitual non-compliance given to SECTION VIII of the LETTERS PATENT as
an expressed value statement and desire of the #390 - SOVEREIGN to such
being inclusive of @1 - ABORIGINAL AUTONOMY and by those PRESENTS
purveying the requisite FIRST PRINCIPLES of compliance to any
legislation of @491 - AGENCY as the facilitators / arbitrators to #492 -
VOLUNTARY FREE WILL.
Thusly since there is a clear legal precedent related to #38 - BINOMIAL
WORLDVIEWS (ie. OUR COMPUTING AS 64 bit IS BINOMIAL) and REGIMES (ie.
ISLAM IS ONOMANTIC @1 / @5 AND BINOMIAL) for a prerogative of act
weighted to trinomial #71 - worldviews as their right to make
consideration by the enactment of laws for the #808 - PROTECTION AND
WELFARE of anthropology and the #224 - LEVYING OF TAXES against
technology titans such as Apple, Google and Facebook.
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
#113 as [#8, #100, #5] /
#516 as [#2, #8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING*
*PRESCRIBED*; 1a) statute;
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
Since Facebook was launched on 4 FEBRUARY 2004 {NOUMENON: #509 - TO BE
ESTABLISHED / #383 - ESTABLISHED FACT} the exercising of #885 - THAT
WHICH HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE with regards to the
making of consideration for the #808 - PROTECTION AND WELFARE of
anthropology and the #224 - LEVYING OF TAXES against technological
binary worldviews.
That in doing so, #71 - SOVEREIGN STATES #111 - ESTABLISH within law the
necessary #224 - LINCHPIN anthropocentric principles as precedents which
are equally relevant to #808 - GENOCIDE / MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION purveyed by entities / agencies adhering to
BINOMIAL ONOMANTIC #38 - WORLDVIEWS (@1 / @5) and circumlocutions of
accountabilities.
The comments made by Rishi Iyengar of CNN Business are shallow and lack
a cognitive acumen of real world reality as a need for a sapient /
knowledge economy.
And it is more likely that Ireland's tax-haven status will come to an end.
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
#28 - MONDAY 15 *FEBRUARY* 2021 as [#10, #8, #10] /
#38 - MONDAY 15 *FEBRUARY* 2021 as [#5, #10, #8, #10, #5] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#79 - *AMERICAN* 1776 *DECLARATION* *OF* *INDEPENDENCE* as [#6, #50, #8,
#10, #5] /
/ #84 - MONDAY 15 *FEBRUARY* 2021 / AN ATTRIBUTION OF AGENCY
AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 - *ANTHROPOCENTRIC* *SINGULARITY* TO FACILITATORS / ARBITRATORS OF
#492 - VOLUNTARY FREE WILL AND IDEA TEMPLATE OF QUEEN VICTORIA'S LETTERS
PATENT as [#6, #30, #8, #10, #6, #400, #600]
#504 as [#30, #8, #10, #400, #50, #6] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have *LIFE*, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;
#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#902 - *RULE* *OF* *LAW* as [#80, #30, #8, #100, #70, #400, #200, #9, #5] /
#1450 as [#80, #30, #8, #100, #800, #9, #5, #10, #200, #8, #200] =
plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up,
i.e. to fill to the full; 1a) to cause to abound, to furnish or supply
liberally; 1a1) I abound, I am liberally supplied; 1b) to render full,
i.e. to complete; 1b1) to fill to the top: so that nothing shall be
wanting to full measure, fill to the brim; 1b2) to consummate: a number;
i) to make complete in every particular, to render perfect; ii) to carry
through to the end, to accomplish, carry out, (some undertaking); 1b3)
to carry into effect, bring to realisation, realise; i) *OF* *MATTERS*
*OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) *OF* *SAYINGS*, *PROMISES*,
*PROPHECIES*, *TO* *BRING* *TO* *PASS*, *RATIFY*, *ACCOMPLISH*; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1238 as [#500, #100, #70, #50, #8, #200, #5, #300, #5] /
#1450 as [#500, #100, #70, #50, #70, #400, #200, #10, #50] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, not let one's opinion (though just) of himself
exceed the bounds of modesty; 2b) to think or judge what one's opinion
is; 2c) *TO* *BE* *OF* *THE* *SAME* *MIND* i.e. *AGREED* *TOGETHER*,
*CHERISH* *THE* *SAME* *VIEWS*, *BE* *HARMONIOUS*; 3) to direct one's
mind to a thing, to seek, to strive for; 3a) to seek one's interest or
advantage; 3b) to be of one's party, side with him (in public affairs);
<https://www.grapple369.com/?idea:298,940,1238,1450>
THE #421 - CAUSE OF REASON (A-U-M + #KAF {#175 - vEVENT: 11 SEPTEMBER
2001} v's Y-M-T-A: {#451 - ONTIC MEMETIC RESPONSE minus #369 -
DISCRIMINATING NORM equals #82 - PRINCIPLE OF CONTINUITY})
CHARACTERISTICS OF OPPONENT (NEURAL LINGUISTIC): 28 - PHONEMES FOR
ARABIC SCRIPT IS OF SEMITIC (22 - RATIONAL PI) ORIGINS + #6 - FORMULA 0F
PROGRESSION (@1 + @2 + @3) OF PARADIDOMI: G3860 (@185 - NON COMPLIANCE
TO THE FIVE SHIH OF THE #71 - WORLDVIEW) WHICH POSSESSES AN INHERENT
DICHOTOMY OF TWI-TONGUED / JANUS DECEPTION AS DESTABILISER
One must of necessity also resolve the ARABIC SCRIPT / *ABJAD* NUMBERS
*DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING:
ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
ALTERNATIVE ABJAD ORDER:
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE means to QUESTION
/ RESOLVE numerous problems throughout the ISLAMIC WORLD.
THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS AN ANCHOR BEYOND
SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN BECOME
A WEAPON OF MASS DESTRUCTION.
USE THE TELOS HIERARCHY / TEMPORAL INTERLEAVE OF #424 / #434 FOR
RECONNAISSANCE:
#434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25
AUGUST 2017 / 11 OCTOBER 2019 AS #17 - CORRESPONDENCE TO YEAR #2107 OF
TARGETTING as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0
as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall
or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] = bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND*
*DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;
THE FAIT ACCOMPLI RESPONSE AS #421 - CAUSE OF REASON (A-U-M + #KAF {#175
- vEVENT: 11 SEPTEMBER 2001}) AGAINST MATERIALITY OF vEVENT IS THEN
ENTIRELY SUPERNAL:
#YOD: GROUNDING in relation to providing a justification for a military
response to any #509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*,
*PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil) against the #81
- *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
#LAMED: #364 x 5 + #182 - CALIBRATE ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
AS #2002 DAYS minus #175 - MOTHER WITH CHILD / MARRIAGE equals #1827 is
VOID AB INITIO of ROMAN CATHOLIC ECCLESIASTICAL CALENDAR AND EUCHARIST
#MEM: 13 to 17 SEPTEMBER (INFINITY: #400 - YEARS x DAYS % 22) BY #205 /
#164 - INTERSECTION GIVES *FACILITATORS* / *ARBITRATORS* OF #492 -
VOLUNTARY FREE WILL AND *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC
AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY /
AMERICAN INDEPENDENCE
#TAU: DEPLOY THIS ONTIC NECESSITY RATIONALISM AS DIALECTIC FOR
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL AS
DEFENSIVE RESPONSE TO AN INTRUSION AGAINST THE #500 - LIFE / #500 -
LIBERTY OR #501 - HAPPINESS OF *ANTHROPOCENTRIC* *IDENTITY*
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 IS THE #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} HAVING AN
ONTIC EPISTEMOLOGICAL PREMISE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
BEING THE SOVEREIGN APO RIGHT @150 / #150 which is expressed within the
trinomial noumenon HETEROS / TORAH / HOMOIOS by a TRIPLE ECLIPSE
pairing: #355 - *NEXT* *ANGULAR* *SOLAR* *ECLIPSE* *EXPECTED* WITHIN
#355 DAYS ON 21 JUNE 2020 / #373 - *TOTAL* *SOLAR* *ECLIPSE* @ 0255
HOURS ON *APHELION* of 3 JULY 2019 AEST at the locus of zen:4, row:5,
col:9, nous:76 as related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE
PROTOTYPE #EIGHT WITH WATCH ON #102 / #306 being the RATIONAL CAUSE FOR
ENQUIRY OVER CONTRADICTION TO ONTIC OBLIGANS @102 within the #491 -
PRINCIPLE OF CONTINUITY is then in CONTRADISTINCTION TO THE BINOMIAL
CLAMPING UPON PROTOTYPES #ONE: #1, #25, #49 x 2 = #150 and #EIGHT: #24 +
#48 + #72 x 2 = #288 as impetus for HISTORICAL REVISIONISM by the #325 -
BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM
Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL having a relevance to the COUNTY COURT
appeals:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68 - *DROIT*), over a long time,
increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
<http://www.grapple369.com/Grumble/?idea:{473}>
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #2 as
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF*
*ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
YOUTUBE: "HELLO" - ADELE COVER [ROCK VERSION BY DAN VASC]
#ALEPH {#48 - RITUAL (LI) ON 23 SEPTEMBER 2001}: IF THE CHARACTERISTICS
OF OPPONENT ARE CONSTITUTED BY ONOMANTIC @1 / @5 HETEROS BINOMIAL STASIS
AS DEPLOYMENT THEN ITS ACHILLES HEEL {eg: GIVEN CRUCIFIXION: #509 -
HOMOIOS: YAHAD #322 - RIGHTS: FREE CITIZENS / SOVEREIGN PEOPLE /
DEMOCRACY OF FRIDAY 3 APRIL 33 AD AND REPRISE ON SATURDAY 3 APRIL 2021}
IS BY ACTION OF #CENTRE (#37 - PURITY (TS'UI) / #13 - INCREASE (TSENG) /
#21 - RELEASE (SHIH): AS YEAR: 2021).
<https://www.grapple369.com/?zen:4,row:1,col:5>
***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2021.4.3, SUPER: #516 /
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58
- Joy, Open, Lake; Tetra: 24 - JOY (LE)]
@84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY +
@148 - I AM NOT A TRANSGRESSOR {%12} +
@102 - ONTIC SUBSTITUTION BY ANOMALOUS HETEROS (#TWO) / TORAH (#SIX)
CONDITIONAL PAIRING: #18 - WAITING (HSI), #42 - GOING TO MEET (YING),
#66 - DEPARTURE (CH'U) +
@182 - 12 SEPTEMBER 2001 AS - CALIBRATION OF ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
#516 as [#40, #30, #20, #6, #400, #500] /
#501 as [#5, #40, #30, #20, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
#41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN*
*POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely
nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.
They must therefore rely on something [IDEA @275] already known to be
dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future
metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
This scripture's interpretation: he is to instruct them *ABOUT* *ALL*
*THE* *PERIODS* *OF* *HISTORY* *FOR* *ETERNITY* (... *AND* *IN* *THE*
*STATUTES*) *OF* *THE* *TRUTH*. (...) (.... *DOMINION*) *THAT* *PASSES*
*FROM* *BELIAL* *AND* *RETURNS* *TO* *THE* *SONS* *OF* *LIGHT* (....)
(...) *BY* *THE* *JUDGMENT* *OF* *GOD*, just as it is written concerning
him; "who says to Zion "Your divine being reigns" (Isa. 52;7) "Zion" is
the congregation of all the sons of righteousness, who uphold the
covenant and turn from walking in the way of the people. "Your divine
being" is Melchizedek, who will deliver them from the power of Belial.
Concerning what scripture says, "Then you shall have the trumpet sounded
loud; in the seventh month . . . " (Lev. 25;9) [DEAD SEA SCROLLS TEXT
11Q13 - The Coming of Melchizedek, Col 2]
BY USE OF THIS MECHANISM:
2017 - YEAR OF TARGETING:
#ONE (#177 - DEFAMATION / SYMPTOM #531 - TO TREAT VIOLENTLY OR MALTREAT
/ COERCIVE CONTROL / DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES): #1 + #25 (#65 - SOLDIER) + #49 (#175 - MOTHER WITH CHILD /
MARRIAGE) x 2 = #150
#EIGHT (#261 - BINOMIAL CLAMPING / SYMPTOM #783 - SABBATH IPSO FACTO
ANTI-SEMITISM): #24 + #48 - RITUAL (LI) + #72 - ANTHROPIC PROTOTYPE) x 2
= #288 (#48 - RITUAL (LI) x #6 - CONTRARIETY (LI))
#2018 - WORLD WAR ONE CENTENNIAL COMMEMORATIONS
#TWO - HETEROS / #SIX - TORAH (LOGICAL #252 - FALLACY OF #123 - JUDGMENT
SENSIBILITY): We therefore ask a prudent question as to the veracity of
#123 - JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of
ANZAC 2018 CENTENNIAL #288 - REMEMBRANCE relative to the ANOMALOUS
HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI),
#42 - GOING TO MEET (YING), #66 - DEPARTURE (CH'U) x 2 = #252 as
methodology conforming to a REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252
- RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF
ON 6 JULY 1942.
By the making of such enquiry we then affect these TORAH PROTOTYPES:
#SIX {#17 - YEAR OF TARGETING, #41 - RESPONSE and #65 - SOLDIER} and
#THREE {#9 - AUTONOMOUS PRINCIPLE, #33 - INRI (FALSE CLAIMS OF CHRISTIAN
IDENTITY) and #57 - GUARDEDNESS (SHOU)} and thereby wreak a complete
destruction against the SOVEREIGN / AUTONOMOUS dynamic of the
PYTHAGOREAN ONOMANTIC BINOMIAL STASIS @1 / @5 notion as the #38 -
WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE:
#18 - WAITING (HSI), <-- INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS
#42 - GOING TO MEET (YING),
#44 - STOVE (TSAO)
#48 - RITUAL (LI)
#77 - COMPLIANCE (HSUN)
#30 - *BOLD* *RESOLUTION* (YI) - BOER WAR MEMORIAL DAY ON 31 MAY 1998 / 2020
SUCH SCHEMA OF NORMA OBLIGANS WAS PRODUCED WITHIN EVIDENCE AT OUR COUNTY
COURT APPEAL ON 9 DECEMBER 2019 since it coveys the relationship of
TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL* (LI), #77 -
*COMPLIANCE* (HSUN) to the PYTHAGOREAN BINOMIAL STASIS (@1 / @5)
ONOMANTIC DEFINITION OF NUMBER relating to the notion as STATE OF ROMAN
CATHOLIC / EMPIRE GOVERNANCE as a #269 - CONCEPT OF #312 - CONTRADICTION
by a failure of #27 - *DUTIES* (SHIH) as infidelity to BOER WAR MEMORIAL
COMMEMORATIONS as #30 - *BOLD* *RESOLUTION* (YI) is then a cause for a
logical fallacy.
That the ADOLF HITLER TABLE TALK IDEA #252 as commentary made on 6 JULY
1942 occurs upon NOUS: #67 - THREE TREASURES (#48 - RITUAL (LI) as being
one of the only instances as temporal association is an extraordinary
eventuality, given it thereby conveys a strong typing to the *TRIMONIAL*
NUMBER PROTOTYPES but it is also a propensity for the ROMAN NOTION of
*STATE* which is ONOMANTIC and BINOMIAL (THE #36 - STRENGTH (CH'IANG)
BINOMIAL NUMBER AUTONOMOUS DELIMITER PROTOTYPE BEING DEFINED ITSELF BY
THOSE TRINOMIAL PROTOTYPES) then being an #38 - APPARATUS --> *THEN*
*COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE and the #421 - CAUSE OF REASON as violation to
PRINCIPLES OF VIABILITY FOR #500 - LIFE.
SUCH SCHEMA OF NORMA OBLIGANS WAS PRODUCED WITHIN EVIDENCE AT OUR COUNTY
COURT APPEAL ON 9 DECEMBER 2019 since it coveys the relationship of
TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL* (LI), #77 -
*COMPLIANCE* (HSUN) to the PYTHAGOREAN BINOMIAL STASIS (@1 / @5)
ONOMANTIC DEFINITION OF NUMBER relating to the notion as STATE OF ROMAN
CATHOLIC / EMPIRE GOVERNANCE as a #269 - CONCEPT OF #312 - CONTRADICTION
by a failure of #27 - *DUTIES* (SHIH) as infidelity to BOER WAR MEMORIAL
COMMEMORATIONS as #30 - *BOLD* *RESOLUTION* (YI) is then a cause for a
logical fallacy.
FOR HISTORICAL #252 - PRECEDENTS ON FIRST FLEET ARRIVAL #250-#252 DAYS:
IS THE AUSTRALIAN FIRST FLEET DELAY OF 4.5 DAYS BEFORE AUSTRALIA DAY
FOUNDING THEN EVIDENCE OF #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE
DEPLOYING QUADRANTS TO A TRINOMIAL PARADIGM [#205 / #164] OF #369 - NATURE?
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL CALLED THE CHIEF OF THE
JEWS TOGETHER: AND WHEN THEY WERE COME TOGETHER, HE SAID UNTO THEM, MEN
AND BRETHREN, THOUGH I HAVE COMMITTED NOTHING AGAINST THE PEOPLE, OR
CUSTOMS OF OUR FATHERS {
#111 as [#6, #30, #10, #5, #6, #4, #10, #600] = Yᵉhûwdîy (H3064):
{UMBRA: #35 % #41 = #35} 1) Jew;
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19
% #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud), become
Judaised;
}, YET WAS I DELIVERED PRISONER FROM JERUSALEM INTO THE HANDS OF THE
ROMANS. WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE
THERE WAS NO CAUSE OF DEATH IN ME. BUT WHEN THE JEWS SPAKE AGAINST IT, I
WAS CONSTRAINED TO APPEAL UNTO CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY
NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO SPEAK
WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL I AM BOUND WITH THIS
CHAIN. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
CONCERNING THEE, NEITHER ANY OF THE BRETHREN THAT CAME SHOWED OR SPAKE
ANY HARM OF THEE. BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR
AS CONCERNING THIS SECT {ie. #509 - YAHAD / #383 - ESTABLISHED FACT}, WE
KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.
AND WHEN THEY HAD APPOINTED HIM A DAY, THERE CAME MANY TO HIM INTO HIS
LODGING; TO WHOM HE EXPOUNDED AND TESTIFIED THE KINGDOM OF GOD,
PERSUADING THEM CONCERNING JESUS, BOTH OUT OF THE LAW OF MOSES, AND OUT
OF THE PROPHETS, FROM MORNING TILL EVENING. AND SOME BELIEVED THE THINGS
WHICH WERE SPOKEN, AND SOME BELIEVED NOT.
AND WHEN THEY AGREED NOT AMONG THEMSELVES, THEY DEPARTED, AFTER THAT
PAUL HAD SPOKEN ONE WORD, *WELL*-G2573 SPAKE THE HOLY GHOST BY ESAIAS
THE PROPHET UNTO OUR FATHERS, SAYING, GO UNTO THIS PEOPLE, AND SAY,
HEARING YE SHALL HEAR, AND SHALL NOT UNDERSTAND; AND SEEING YE SHALL
SEE, AND NOT PERCEIVE: FOR THE HEART OF THIS PEOPLE IS WAXED GROSS, AND
THEIR EARS ARE DULL OF HEARING, AND THEIR EYES HAVE THEY CLOSED; LEST
THEY SHOULD SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND
UNDERSTAND WITH THEIR HEART, AND SHOULD BE CONVERTED, AND I SHOULD HEAL
THEM.
#1051 as [#20, #1, #30, #800, #200] = kalōs (G2573): {UMBRA: #1051 % #41
= #26} 1) beautifully, finely, excellently, well; 1a) rightly, so that
there shall be no room for blame, well, truly; 1b) excellently, nobly,
commendably; 1c) honourably, in honour; 1c1) in a good place,
comfortable; 1d) to speak well of one, to do good; 1e) *TO* *BE* *WELL*
(*OF* *THOSE* *RECOVERING* *HEALTH*);
The Dead Sea Scrolls refers to the return of Elijah as the mighty man
(4Q382.Frag.31) of the Last Days. Consider the Qumran Essenes
understanding of how the Messiah would return to reintroduce a true
understanding of Jewish law and worship:
But when those of them who were left held firm to the commandments of
God He instituted His covenant with Israel forever, revealing to them
things hidden, in which all Israel had gone wrong; His holy Sabbaths,
His glorious festivals, His righteous laws; His reliable ways. The
desires of His will, which Man should carry out and so have life in
them, He opened up to them. So they “*DUG* *A* *WELL*,” *YIELDING*
*MUCH* *WATER*. Those who reject this water He will not allow to live.
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #8 - WORTH OF
WATER, EASY BY NATURE}; I-CHING: H48 - THE WELL, WELLING; TETRA: 40 -
LAW/MODEL (FA) AS IDEA @282: "But with this step the difficulty seems to
grow rather than diminish. For now the question runs: How is it possible
to intuit something a priori? An intuition is a representation of the
sort which would depend immediately on the presence of an object. It
therefore seems impossible originally to intuit a priori, since then the
intuition would have to occur without an object being present, either
previously or now, to which it could refer, and so it could not be an
intuition. Concepts are indeed of the kind that we can *QUITE* *WELL*
*FORM* *SOME* *OF* *THEM* *FOR* *OURSELVES* a priori (namely, those that
contain only the thinking of an object in general) without our being in
an immediate relation to an object, e.g., the concept of magnitude, of
cause, etc.; but even these still require, in order to provide them with
signification and sense, a certain use in concreto, i.e., application to
some intuition or other, by which an object for them is given to us. But
how can the intuition of an object precede the object itself?" [page 33]
WELL (ACCURATELY; COMPETENTLY) {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 79 - DIFFICULTIES: NAN (#79)}
[ה , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
י , {@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15)}
ט , {@3: Sup: 24 - JOY: LE (#44); Ego: 9 - BRANCHING OUT: SHU (#24)}
ב] {@4: Sup: 26 - ENDEAVOUR: WU (#70); Ego: 2 - FULL CIRCLE: CHOU (#26)}
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 =
#22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
*ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
v's
PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 -
WORLDVIEW)
And although they had wallowed in the sin of humanity and in impure ways
and said, “Surely this is our business,” God in His mysterious ways
atoned for their iniquity and forgave their transgression. So He built
for them a faithful house in Israel, like none that had ever appeared
before; and even at this day, those who hold firm to it shall receive
*EVERLASTING* *LIFE*, and all human honour is rightly theirs, as God
promised them by Ezekiel the prophet, saying, “The priests and the
Levites and the sons of Zadok who have kept the courses of My sanctuary
when the children of Israel strayed from Me, they shall bring Me fat and
blood” (Ezekiel 44.15)
H2421 (telos: #459 {idea: #263, type: 8}, telos: #504 {idea: #43, type:
4, idea: #124, type: 2, position: 4})
“The priests”: they are the repentant of Israel, who go out of the land
of Judah and the Levites are those accompanying them; “and the sons of
Zadok”: they are the chosen of Israel, the ones called by name, who are
to appear in the Last Days. [THE DAMASCUS DOCUMENT COL. 3.12-COL. 4.4]
Notice that although God in His mysterious ways will atone for
humanity's sins, they are to *DIG* *A* *WELL* *TO* *PARTICIPATE* *IN*
*THIS* *RESTORATION*, even through Judah, Levi and Zadok.
Qumran believed that the leader of the nation will fight for Israel in
the Last Days (4Q161). In the pesher interpretation of Deuteronomy
18.18-19, those not heeding the words of the prophet God will hold
accountable (4Q175). The high priest will be anointed (MASHIACH) with
the oil of kingship (4Q458). [SOURCE: JESUS AND THE DEAD SEA SCROLLS:
CHAPTER I – THE THREE VICTORIES OF THE MESSIAH]
BE IT KNOWN THEREFORE UNTO YOU, THAT THE SALVATION OF GOD IS SENT UNTO
THE GENTILES, AND THAT THEY WILL HEAR IT. AND WHEN HE HAD SAID THESE
WORDS, THE JEWS DEPARTED, AND HAD GREAT REASONING AMONG THEMSELVES. AND
PAUL DWELT TWO WHOLE YEARS IN HIS OWN HIRED HOUSE, AND RECEIVED ALL THAT
CAME IN UNTO HIM..." [Acts 28:17-30]
It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:
IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN
SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEKH: SUPPORT (#311 / #391))
IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN
#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE
#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}
#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
We have therefore made two assumptions about the #298 - *IMPETUS* of
Kant's PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS
COSMOLOGICAL VIEW:
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
AS A TRINOMIAL NUMBER PARADIGM WHICH IS EVIDENT FROM KANT'S PROLEGOMENA
OF 1783:
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
The First Fleet arrived over the period of 18-20 January 1788, taking
250 to 252 days from departure to final arrival.
During the period 25-26 January 1788 the fleet moved from Botany Bay to
present-day Sydney.
A 4.5 day duration places one in a different quadrant of the trinomial
paradigm [#205 / #164] of #369 - nature as #81 - sovereign juxtaposition
principle.
<https://www.grapple369.com/nature.html>
It could then be postulated relating to the date of 26 JANUARY 1788
being established:
a) By a mechanism of SAPIENT CONSCIOUSNESS derived from antiquity (dawn
of time);
b) Deploys the same TRINOMIAL ANTHROPOCENTRIC SINGULARITY {ie. the son
of man [Luke 18:8]} of our CONSTITUTION and CITIZENSHIP IDEA TEMPLATE as
the defining principle for a #322 - DEMOCRACY by QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900;
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 BEING THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT AS BASIS FOR #492 - VOLUNTARY FREE WILL
<Loading Image...
>c) TRINOMIAL TECHNOLOGY RELEVANT TO #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY
and methodology requisite for the formulation of *CONSTITUTION*:
"THAT WE THINK THE WORLD AS IF IT DERIVES FROM A SUPREME REASON, AS
REGARDS ITS EXISTENCE AND INNER DETERMINATION; WHEREBY WE IN PART
COGNIZE THE *CONSTITUTION* BELONGING TO IT (THE WORLD) ITSELF, WITHOUT
PRESUMING TO WANT TO DETERMINE THAT OF ITS CAUSE IN ITSELF, AND, ON THE
OTHER HAND, WE IN PART POSIT THE BASIS OF THIS *CONSTITUTION* [IDEA:
@360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT AS METALOGIC AUTONOMOUS
DELIMITER TRANSFORMATIVE CENTRE] (THE RATIONAL FORM OF THE WORLD) IN THE
RELATION OF THE HIGHEST CAUSE TO THE WORLD, NOT FINDING THE WORLD BY
ITSELF SUFFICIENT THERETO." [PROLEGOMENA SECTION #58 - POLITICAL
REVERSAL, ADAPTATION TO CHANGE; I-CHING: H43 - RESOLUTION, DISPLACEMENT,
PARTING, BREAK-THROUGH; TETRA: 29 - DECISIVENESS (TUAN), page 110]
From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.
... SEE ALSO TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
On September 17, 1787, after three months of debate moderated by
convention president George Washington, the new U.S. constitution, which
created a strong federal government with an intricate system of checks
and balances, was signed by 38 of the 41 delegates present at the
conclusion of the convention. As dictated by Article VII, the document
would not become binding until it was ratified by *NINE* of the 13 states.
Beginning on December 7, five states—Delaware, Pennsylvania, New Jersey,
Georgia, and Connecticut—ratified it in quick succession. However, other
states, especially Massachusetts, opposed the document, as it failed to
reserve undelegated powers to the states and lacked constitutional
protection of basic political rights, such as freedom of speech,
religion, and the press.
In February 1788, a compromise was reached under which Massachusetts and
other states would agree to ratify the document with the assurance that
amendments would be immediately proposed. The Constitution was thus
narrowly ratified in Massachusetts, followed by Maryland and South
Carolina.
On June 21, 1788, New Hampshire became the *NINTH* state to ratify the
document, and it was subsequently agreed that government under the U.S.
Constitution would begin on March 4, 1789. In June, Virginia ratified
the Constitution, followed by New York in July.
[<https://www.history.com/this-day-in-history/u-s-constitution-ratified>]
H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})
#126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
#142 as [#6, #10, #70, #50, #6] /
#196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*,
*UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;
YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3
JANUARY 2020)”
When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song
When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel
They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth
While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!
At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]
He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came
He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest
That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management
H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})
#212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
#270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*,
*MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;
H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;
H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})
#452 as [#2, #80, #300, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})
#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE
CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;
H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})
#302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
#310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
#329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
#330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
#333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
#338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
#343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
#352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,
#2, #10, #600] /
#353 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #300, #10, #2, #6] /
[#6, #30, #5, #300, #10, #2] /
#357 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2, #50, #5] / [#5,
#300, #2, #10, #600] /
#359 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #2, #6, #600] /
#364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #50, #300, #6, #2] /
[#300, #6, #2, #50, #6] /
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #300, #10, #2, #50, #10] /
[#10, #300, #10, #2, #50, #5] /
#317 as [#5, #300, #10, #2] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
<http://irishfirstmothers.com>
[IMAGE: (17 FEBRUARY 2021) THE #737 - CHERISHED MOTHER AS #38 -
MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH ON 8 JUNE
2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
“warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) namely the Crime of GENOCIDE
against Article II (b) which prohibits: “Causing serious bodily or
mental harm to members of the group” as #509 - YAHAD (JEWISH CHRISTIANS
/ SEVENTH DAY ADVENTISTS) / #383 - ESTABLISHED FACT
As acts being a breach of the Convention on the Prevention and
Punishment of the Crime of Genocide approved and proposed for signature
and ratification or accession by General Assembly resolution 260 A (III)
of 9 December 1948 with entry into force on 12 January 1951, in
accordance with article XIII
Even though the unveiling as an IRISH CATHOLIC event was attended by FR
PETER BUCKLEY then as DEAN OF SAINT MARY'S CATHOLIC CATHEDRAL and the
deceased vigil #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) as #215 - SELF
CONTRADICTION / #210 - MOURNING@[#38, #38, #44, #6, #48, #4] PLAYBOOK
observed on 28 MAY 2018 was for CATHY MCMAHON as founder of IRISH FIRST
MOTHERS and "TWICE A RESIDENT OF THE COUNTRY’S NETWORK OF
MOTHER-AND-BABY HOMES" who on #311 / #393 / #329 - 5 MARCH 2017 {#388 -
*TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*} wrote to the IRISH ATTORNEY
GENERAL seeking to bring prosecutions under the IRISH GENOCIDE ACT OF
1973 in respect of religiously motivated grievous injuries which they
suffered. As being IRISH CATHOLIC contemptuous breaches of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* given
that the artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency
against #500 - *LIFE* in having nothing to do with the death of children
in Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
CATHOLIC CHURCH CONTROL.
#267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
#274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;
Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then
require that this connection be subject to a condition that makes it
universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.
[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the
understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception
(*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY);
ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.
But, secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I merely
compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first
judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare
perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on account of which alone it can be objectively valid and
so can be experience.
A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.
The concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]
H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #710 {idea: #124, type: 8, idea: #139, type: 8}, telos: #715
{idea: #124, type: 8}, telos: #720 {idea: #124, type: 8}, telos: #756
{idea: #124, type: 8}, telos: #1117 {idea: #58, type: 4, idea: #139,
type: 2, position: 3}, telos: #1156 {idea: #263, type: 8})
#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;
H7999 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
6, 5}, telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #300, #30, #600] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #10, #300, #30, #600] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #40, #300, #30, #600] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #30, #40, #10,
#600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;
Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.
<Loading Image...
><Loading Image...
>Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) #TWO {#34} /
#SIX {#41} PAIRING as a possible binomial onomantic schema against the
sovereign / autonomy (@1 - SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2)
/ @8 - #288 - REMEMBRANCE (#48 - RITUAL x #6 - CONTRARIETY (#24, #48,
#72 x 2) dynamic.
We find that North Korean suspicions which had a rational grounding for
animosity ought now be greatly reduced.
<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>
EXPLANATION COMMENT: The existential concern is that if North Korea’s
apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the
occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in
relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.
H8085 (telos: #425 {idea: #139, type: 8}, telos: #426 {idea: #139, type:
8}, telos: #430 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #476 {idea: #139, type: 8}, telos: #481 {idea: #139, type:
8}, telos: #485 {idea: #139, type: 8}, telos: #486 {idea: #139, type:
8}, telos: #495 {idea: #139, type: 8}, telos: #810 {idea: #139, type:
8}, telos: #816 {idea: #139, type: 8}, telos: #821 {idea: #139, type:
8}, telos: #822 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #826 {idea: #124, type: 8, idea: #139, type: 8}, telos: #831
{idea: #139, type: 8}, telos: #832 {idea: #124, type: 8}, telos: #836
{idea: #20, type: 4, idea: #263, type: 2, position: 5}, telos: #865
{idea: #139, type: 8}, telos: #866 {idea: #139, type: 8}, telos: #871
{idea: #58, type: 4, idea: #139, type: 2, position: 3}, telos: #880
{idea: #139, type: 8})
#415 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #300, #40, #70] / [#300,
#40, #70, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #300, #40, #70] / [#10,
#300, #40, #10, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#300, #40, #70, #700] /
[#50, #300, #40, #70] /
#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 - *LAW*
(*OF* *GOD*) % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen
to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL*
*CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant
request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *HEAR*, *TELL*,
*PROCLAIM*, *UTTER* *A* *SOUND*; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) *SOUND*;
YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC POSTED 23 FEBRUARY 2020)
EXCERPTS FROM "MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)" AND
ENTIRE DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>
Initial Post: 11 February 2021
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
