-- THE LIVING WORD AS OUR GOM JABBAR: YOU DOG OF ULSTER HAVE NOW REPEATED THAT POST FOUR TIMES: "Nobody was gassed at Auschwitz. " 60 Rightist Lies and How to Counter Them [Excerpt]

dolf

2021-01-14 02:21:32 UTC

"BUT PAUL {small; little} (THE FUEHRER),

HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.

#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
#80, #5, #80, #10, #5] = yᵉphêh-phîyâh (H3304): {UMBRA: #190 % #41 =
#26} 1) fair, beautiful, *HANDSOME*;

BY DOING THIS, HE HAS PROVEN THAT KENSI {#190 - *HANDSOME*; COMELY} IS
YOUR SOCK-PUPPET...

BUT WE WERE WINNING!!!

#875 - *GRUMBLE* *TO* *THIRD* *COMMANDMENT* (#875 - *MAKE* *A* *FOOL*
*OF*, #896 - *SOUL* / *GIFT* / *CINNAMON*) as [#1, #3, #800, #50, #10,
#1, #10] = agōnía (G74): {UMBRA: #865 % #41 = #4} 1) *A* *STRUGGLE*
*FOR* *VICTORY*; 1a) gymnastic exercise, wrestling; 2) of severe mental
struggles and emotions, agony, anguish;

FOR ***@CK'S SAKE, WE WERE WINNING!!!

#165 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#5,
#10, #70, #30, #10, #600] /
#190 as [#30, #10, #70, #30, #10, #600] = yâʻêl (H3277): {UMBRA: #110 %
#41 = #28} 1) mountain *GOAT*;

NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO #190 - *GOATS*
{[British Informal]: a stupid person, a fool} ... [BUT] I AM THE
FRIENDLY NEIGHBOUR VOTE WRANGLER (*FNVW*)!!!

I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!

LADY: [SNIFFLES]

THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
gracious; man or boy}):

SEAMUS is a male first name of Celtic origin. It is the Gaelic
equivalent of the name James which is the English New Testament variant
for the Hebrew name Jacob {that supplants, undermines; the heel}

THERE'S NO EVIDENCE TO PROVE I'M KENSI {#190 - *HANDSOME*;
COMELY}--EVIDENCE MY FAT ASS!!!

HIS EVIDENCE IS FULL OF HOLES.

I COULD FLY A PLANE THROUGH THEM.

A BIG ***@CKING PLANE!!! AND THE #190 - *GOATS* WONT TALK.

MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
{#190 - *HANDSOME*; COMELY} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)

FOR #186 - *UNDERWEAR* ANALOGY SEE: "TRINOMIAL SCHEMA: #70 - SEVERANCE
(KE) --> NOUS #62 (#509 / #383 - ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS
#413 - DEVICE {#383} FOR IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8
JUNE 2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017"

<http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
TRUE!!!

IT'S MORPHY KOOK-AID!!!

I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY
CLAIM HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!

[AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.

ACCOUNT BANNED IS REFUTED!!!

#123 - *JUDGEMENT* *SENSIBILITY* as [#40, #30, #8, #40, #5] /
#129 as [#6, #40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA: #123 %
#41 = #41} 1) battle, *WAR*;

I'VE ENGAGED IN THIS #129 - *WAR* AND WON ... AND IF YOU SPEAK ABOUT
#190 - *GOATS* AGAIN I'LL BREAK YOUR LEGS!!!

REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!

WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.

LIKE STALIN!!!"

FUEHRER: I WANT TO SEE MY #190 - *GOATS* VERY SOON.

I WANT TO HAVE A BIT OF FUN.

#77 - *GAMBIT* OF #77 DAYS FROM 3 JANUARY TO 21 MARCH AS THE GROUNDING
BASIS FOR #48 - RITUAL (LI) as [#70, #7] /
#129 as [#2, #70, #7, #10, #600] = ʻêz (H5795): {UMBRA: #77 % #41 = #36}
1) female goat, she-goat, *GOAT*, kid;

#129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA:
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil)
to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO*
*TOUCH*, *APPLY*; ii) *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*,
*COME*; iii) *TO* *APPROACH* (*OF* *TIME*); iv) *TO* *BEFALL* (*OF* *FATE*);

PETER COOMBS @ 0948 HOURS ON 13 JANUARY 2021: "All based on a book of
plagiarised fairytales written less than 2000 years ago by bronze age
#129 / #190 - *GOAT* and designed to rule the sheeple thru fear."
[<https://www.facebook.com/peter.coombs.129>]

TONY O'CONNELL @ 1010 HOURS ON 13 JANUARY 2021: "So very true, just try
telling the sheeple that..." [<https://www.facebook.com/tony.oconnell.1884>]

#1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] =
dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes,
used collectively of the Israelitish people, as consisting of the twelve
tribes;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1884 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

G1429@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 75 - FAILURE: SHIH (#79); Ego: 71 - STOPPAGE: CHIH (#75),
@3: Sup: 79 - DIFFICULTIES: NAN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 4 - BARRIER: HSIEN (#79),
@4: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 23 - EASE: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 24 - JOY: LE (#208); Ego: 1 - CENTRE: CHUNG (#105),
@7: Sup: 38 - FULLNESS: SHENG (#246); Ego: 14 - PENETRATION: JUI (#119),
@8: Sup: 33 - CLOSENESS: MI (#279); Ego: 76 - AGGRAVATION: CHU (#195),
@9: Sup: 63 - WATCH: SHIH (#342); Ego: 30 - BOLD RESOLUTION: YI (#225),
@10: Sup: 52 - MEASURE: TU (#394); Ego: 70 - SEVERANCE: KE (#295),
@11: Sup: 21 - RELEASE: SHIH (#415); Ego: 50 - VASTNESS / WASTING:
T'ANG (#345),
Male: #415; Feme: #345
} // #1884

ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50,
#600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*,
*SURELY*;

#691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE* *TORAH*;

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;

#313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1,
#200, #90, #500] /
#359 - 13* JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] /
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
#200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth;
1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as
opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country,
territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of
ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7)
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* /
*CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
*SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;

#691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō
(G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises;
2) to invoke blessings; 3) to consecrate a thing with solemn prayers;
3a) to ask God's blessing on a thing; 3b) pray God to bless it to one's
use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
to prosper, to make happy, to bestow blessings on; 4b) *FAVOURED* *OF*
*GOD*, *BLESSED*;

#691 as [#40, #3, #2, #6, #200, #400, #600] = gᵉbûwrâh (H1369): {UMBRA:
#216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);

"UNTO WHICH *PROMISE* OUR TWELVE-G1429 TRIBES-G1429, *INSTANTLY* SERVING
GOD DAY AND NIGHT, HOPE TO COME. FOR WHICH HOPE'S SAKE, KING AGRIPPA
{ONE WHO CAUSES GREAT *PAIN* AT HIS BIRTH}, I AM ACCUSED OF THE JEWS."
[Acts 26:7]

#123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
#129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice,
meat offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO*
*GOD*); 1d) grain offering;

#116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
#151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
#197 as [#6, #30, #1, #30, #80, #10, #600] /
#129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41
= #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;

DOLF @ 1023 HOURS ON 13 JANUARY 2021: "Anti Semitic and false historical
rhetoric noted:

#68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty,
cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent;
1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

YOUTUBE: "Dune (2020) - The Gom Jabbar Scene"

The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic
concept derived from the priests of ON / HELIOPOLIS which relates
equally to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and
ANZAC JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the
FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS OF VOLUNTARY FREE WILL
and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} notions of QUEEN
VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL {6 x #48 - RITUAL
(LI)} as stone worshipping idolatry and immutable MIND being
indistinguishable from the cult of *ODIN* and such is problematic given
the thuggish culture as your unaccountability to HONEST AND WHOLESOME
DIALOG is indistinguishable from NAZISM as in the woods FAIRYTALES.

<https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY
YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE
SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS
QUESTIONABLE BIKIE MAFIA ETHICS.

#129 as [#5, #1, #30, #40, #3, #10, #600] = ʼalmuggîym (H484): {UMBRA:
#124 % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?),
almug wood;

#123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
#30, #30, #10, #5, #600] /
#129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68
% #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced,
fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned
(by divorce);

#129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 %
#41 = #32} 1) timid, *FEARFUL*;

#129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41
= #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

#115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
#126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
#129 as [#6, #10, #100, #8, #5] / [#1, #100, #8, #500] = lâqach (H3947):
{UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and
carry along; 1a3) to take from, take out of, take, carry away, take
away; 1a4) to take to or for a person, procure, get, take possession of,
select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) *TO* *TAKE*
(*VENGEANCE*); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

"I MUST NOT #129 - *FEAR*.
FEAR IS THE MIND-KILLER.
FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
I WILL FACE MY FEAR.
I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
ONLY I WILL #129 - *REMAIN*."

#129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);

#129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1)
*TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape;

#332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
#129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6}
1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY*
*AFFLICTION*, *PLAGUE*;

SEE ALSO: "CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE
TEN COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
APPLIED TO SPEECH"

<https://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>

#129 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

FOR FURTHER SEE: "WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND
SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION"

<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

#129 as [#4, #5, #70, #50] /
#430 - *LAW* as [#4, #5, #70, #50, #300, #1] = deî (G1163): {UMBRA: #19
% #41 = #19} 1) it is necessary, there is need of, it behooves, is right
and proper; 1a) necessity lying in the nature of the case; 1b) necessity
brought on by circumstances or by the conduct of others toward us.; 1c)
necessity in reference to what is required to attain some end; 1d) *A*
*NECESSITY* *OF* *LAW* *AND* *COMMAND*, *OF* *DUTY*, *EQUITY*; 1e)
necessity established by the counsel and decree of God, especially by
that purpose of his which relates to the salvation of men by the
intervention of Christ and which is disclosed in the Old Testament
prophecies; 1e1) concerning what Christ was destined finally to undergo,
his sufferings, death, resurrection, ascension;

“O LORD GOD, TO WHOM VENGEANCE BELONGETH; O GOD, TO WHOM VENGEANCE
BELONGETH, SHEW THYSELF.

LIFT UP THYSELF, THOU JUDGE OF THE EARTH: RENDER A REWARD TO THE PROUD.

LORD, HOW LONG SHALL THE WICKED, HOW LONG SHALL THE WICKED TRIUMPH?

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;

HOW LONG SHALL THEY UTTER AND SPEAK HARD THINGS? AND ALL THE WORKERS OF
INIQUITY *BOAST*-H559 THEMSELVES?

THEY BREAK IN PIECES THY PEOPLE, O LORD, AND AFFLICT THINE HERITAGE.

THEY SLAY THE WIDOW AND THE STRANGER, AND MURDER THE FATHERLESS.

YET THEY SAY, THE LORD SHALL NOT SEE, NEITHER SHALL THE GOD OF JACOB
REGARD IT.

UNDERSTAND, YE BRUTISH AMONG THE PEOPLE: AND YE FOOLS, WHEN WILL YE BE WISE?

#129 as [#50, #9, #70] = neṭaʻ (H5194): {UMBRA: #129 % #41 = #6} 1)
plantation, plant, planting; 1a) plantation; 1b) *PLANTING* (*ACT*
*OF*); 1c) *PLANT*;

HE THAT *PLANTED*-H5194 THE EAR, SHALL HE NOT HEAR? HE THAT FORMED THE
EYE, SHALL HE NOT SEE?

HE THAT CHASTISETH THE HEATHEN, SHALL NOT HE CORRECT? HE THAT TEACHETH
MAN KNOWLEDGE, SHALL NOT HE KNOW?

#151 - 13 *JANUARY* 2021 as [#6, #50, #6, #4, #10, #70, #5] / [#5,
#6, #4, #10, #70, #50, #6] /
#129 as [#50, #4, #70, #5] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1)
*TO* *KNOW*; 1a) (Qal); 1a1) to know; i) to know, learn to know; ii) to
perceive; iii) to perceive and see, find out and discern; iv) to
discriminate, distinguish; v) to know by experience; vi) to recognise,
admit, acknowledge, confess; vii) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be
made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to
know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE*
*ONESELF* *KNOWN*, *REVEAL* *ONESELF*;

THE LORD *KNOWETH*-H3045 THE THOUGHTS OF MAN, THAT THEY ARE VANITY.”
[Psalm 94:1-11]

I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
www.dictionary.com]

GRAB THE HIND LEGS, AND UP IT!!

*FAR* *RIGHTER*

FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND #129 - *GOATS* THAN WITH
REAL HUMANS!!!

FEMALE: (CRYING)

2ND FEMALE: IT'S OKAY ANNA NO #129 - *GOATS* WERE HARMED [IN] MAKING
THIS PARODY.

ANNA is a Latinate variant of the French name Anne, which is a cognate
of the Hebrew name Hannah {gracious; full of grace; merciful; he that
*gives*}"

The military title also lends a CERTAIN *RIGHT*-*WING* AIR to a ﬁlm
whose aesthetics reﬂect more clearly the counterculture. Indeed, Steffen
Hantke sees the ﬁlm as "[a] product of the United States' coming to
terms with its 1960's counterculture" and rewriting "the themes of
evolutionary and cultural progress in Matheson’s novel in the register
of generational change"

DOLF @ 1240 HOURS ON 26 DECEMBER 2020: "I’ve just counted those #896 -
*CINNAMON* {(#875 - *MAKE* *A* *FOOL* *OF*, #896 - *SOUL* / *GIFT* /
*CINNAMON*)} soaps which I purchased from the *PICKLE* *POT* on 11
December 2020.

FOR FURTHER SEE: "CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN
THE TEN COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC
PREMISE APPLIED TO SPEECH"

<https://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>

Firstly whilst you [repeatedly from the outset said that you] ordered 21
and [so as to] then provide me with 20 it ought to have been apparent
that 20 being an even number conveys a symmetry [OF *FIVE* PER ROW WHICH
*SITS* *COMFORTABLY* *TO* *THE* *NATURAL* *BOUNDARY*] within the #896 -
*PACKAGING* and then taking one out leaves 19.

#896 as [#90, #200, #200, #6, #400] = tsᵉrôwr (H6872): {UMBRA: #496 %
#41 = #4} 1) bundle, parcel, pouch, *BAG* (*AS* *PACKED*); 2) pebble;

Never mind [WE TRUST THAT IT WASN’T TRANSACTED WITH ANY *INTENTIONAL*
*PREJUDICE* AND *DISRESPECT* *LIKE* *THE* *NAZIS* *AS* *ENTERPRISE*
*MAKING* *SOAP* *OUT* *OF* *THE* *JEWS* AND] I hope that you had a good
Christmas break."

DOLF @ 2059 HOURS ON 26 DECEMBER 2020: "I’ve saved the #896 - *BAG* with
your statement “21 CINNAMON” as principle of liability together with the
purchase receipt.

I’m buying a new scanner tomorrow so once a facsimile is obtained of the
transaction details, in the New Year I will attend the store and request
a reconciliation of the special order.

With respect to any intention to defraud and subject a person to
derangement in the provision of goods and services ...

Have a good new year"

DOLF @ 2151 HOURS ON 26 DECEMBER 2020: "I'll make one more comment to
you since you have now entangled yourself within my life circumstance
and it is inconvenient for me ...

The document link you have received titled "SPONTANEITY AS NATURAL
REASONING WHETHER MUNDANE OR SUPERNATURAL" has a poem (neural linguistic
programming) titled "PARTING OF WAYS" which relates to my RUSSELL STREET
bombing experience of 27 MARCH 1986 and that chapter was provided to the
AMERICAN CONSULATE / POLICE COMPLAINTS prior to (as we often do) the
NASHVILLE, TENNESSEE bomb blast on CHRISTMAS Day...
SEE TELECOM EXCHANGE ANALOGIES TO OUR 16 MAY 2000 REPORT IN RESPONSE TO
A NOTICE OF AN APPLICATION FOR PLANNING PERMIT TP00/55:

"AN ESTABLISHED REGIME OF COOPERATION
Designed with industrialized feel within the existing building envelope
& which gives consideration of privacy.

Our developed bond over the parking space teaches us to be responsible
neighbours.

*TELSTRA'S* use of street is cooperative with existing resident's
private use."

<http://www.grapple369.com/jubilee2000.html>

TONIGHT I HAVE PROVIDED A SUSPICIOUS INTERNET DIALOGUE BY AN AMERICAN
WHITE SUPREMACIST FEMALE IN RELATION TO THAT BOMB-BLAST THAT OUGHT TO BE
INVESTIGATED.

<http://www.grapple369.com/Groundwork/Spontaneity.pdf>

YOUTUBE: “Harry And Marv Sing A Song About Traps (Home Alone 1 & 2
Christmas Parody)”

FROM BYKER (***@do~rag.net) playlist @ 0336 HOURS ON 20 DECEMBER 2020:
"Enjoy your future, Generation Z:

<https://tinyurl.com/yatp3xg5>

EXPANDS TO:
<https://www.youtube.com/results?search_query=data+scientist+home+raid+florida>

I'll be dead and gone in a few years. You leftist twenty-somethings will
get to enjoy at least fifty years' worth of boot-and-shoot "surprise
visits"."
[data, {@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 44 - STOVE: TSAO (#44)}

scientist, {@2: Sup: 23 - EASE: YI (#55); Ego: 28 - CHANGE: KENG (#72)}

home, {@3: Sup: 7 - ASCENT: SHANG (#62); Ego: 32 - LEGION: CHUANG (#104
- I COMMIT NO FRAUD {%7})}

raid, {@4: Sup: 24 - JOY: LE (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 23 - EASE: YI (#127)}

florida] {@5: Sup: 15 - REACH: TA (#101); Ego: 38 - FULLNESS: SHENG (#165)}

GRUMBLE (#101, #165)@[32, 44, 23, 28, 7, 32, 24, 23, 15, 38]

MALE: @86 = #86

FEME: @104 = #104

ONTIC CHECKSUM TOTAL: #190 as [#50, #90, #10, #600] /
#101 as [#5, #90, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
(Qal) to fly; 2) to struggle; 2a) (Niphal) to struggle; 2b) (Hiphil) to
struggle; 3) *TO* *STRIP* *OFF*, *MAKE* *DESOLATE*, *FALL* *IN* *RUINS*;
3a) (Qal) to fall in ruins; 3b) (Niphal) *DESOLATED*, *RUINED* *HEAPS*
(PARTICIPLE);

#190 as [#40, #20, #70, #60] = kaʻaç (H3708): {UMBRA: #150 % #41 = #27}
1) anger, vexation, provocation, *GRIEF*; 1a) vexation; 1a1) of men;
1a2) of God; 1b) vexation, grief, frustration;

#101 as [#1, #30, #10, #20, #600] = ʼêl (H413): {UMBRA: #31 % #41 = #31}
1) to, toward, unto (of motion); 2) into (limit is actually entered);
2a) in among; 3) *TOWARD* (*OF* *DIRECTION*, *NOT* *NECESSARILY*
*PHYSICAL* *MOTION*); 4) *AGAINST* (*MOTION* *OR* *DIRECTION* *OF* *A*
*HOSTILE* *CHARACTER*); 5) in addition to, to; 6) concerning, in regard
to, in reference to, on account of; 7) according to (rule or standard);
8) at, by, against (of one's presence); 9) in between, in within, to
within, unto (idea of motion to);

#101 as [#6, #50, #3, #7, #30, #5] = gâzal (H1497): {UMBRA: #40 % #41 =
#40} 1) to tear away, seize, plunder, tear off, pull off, *ROB*, *TAKE*
*AWAY* *BY* *FORCE*; 1a) (Qal); 1a1) to tear away, rob; 1a2) to seize,
plunder (with acc cognate); 1b) (Niphal); 1b1) to be robbed; 1b2) to be
taken away;

#381 - 28 DECEMBER 2020 as [#5, #80, #10, #20, #1, #30, #5, #10,
#200, #9, #1, #10] /
#165 as [#5, #80, #5, #20, #30, #8, #9, #8] = epikaléomai (G1941):
{UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to
permit one's self to be surnamed; 2) to be named after someone; 3) to
call something to one; 3a) to cry out upon or against one; 3b) *TO*
*CHARGE* *SOMETHING* *TO* *ONE* *AS* *A* *CRIME* *OR* *REPROACH*; 3c) to
summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) to call upon by pronouncing the name of
Jehovah; 4b1) an expression finding its explanation in the fact that
prayers addressed to God ordinarily began with an invocation of the
divine name;

#165 as [#5, #50, #5, #4, #100, #1] = enédra (G1747): {UMBRA: #165 % #41
= #1} 1) A *LYING* *IN* *WAIT*, *AN* *AMBUSH*;

DANIEL65 (***@eternal-september.org) @ 2254 HOURS ON 22 DECEMBER
2020: "Hmm! I wonder how many "twenty-somethings" are reading these
newsgroups!!

A hand-full, maybe, a small hand-full!!"

BYKER (***@do~rag.net) @ 0606 HOURS on 23 DECEMBER 2020: "The rest are
absolutely clueless about into whose hands all their little tweets are
going to fall into in the not-too-distant future. They won't have a clue
when no one will hire them and their social credit scores hit rock
bottom, staying there indefinitely.

Tweet away, little snowflakes:

GREG CARR (WHITE SUPREMACIST) ON SINGLE GROUP: "The FBI has a permanent
USENET archive."

BYKER (***@do~rag.net) @ 0606 HOURS on 23 DECEMBER 2020 AS EXPANDED
GROUP INCLUSION: "Good. Maybe they'll learn something.

Actually I was quite flattered to learn that British Intelligence had
alt.flame.niggers under surveillance (2015)..."

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

— ODE TO TRUMP'S FANNY —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French:
to reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

COLONEL EDMUND (ATHEIST / BUDDHIST / VIETNAM VET / TURD PHILOSOPHER)
BURKE @ 0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful *SOLDIER* for the lord
and defender and evangelist in the faith.

#79 as [#1, #30, #8, #600] /
#134 - 28 DECEMBER 2020 as [#6, #50, #30, #8, #600] / [#50, #30,
#8, #40, #6] /
#139 as [#6, #50, #30, #8, #40, #5] /
#183 as [#5, #50, #30, #8, #40, #10, #600] /
#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *ABOVE* as [#6,
#50, #30, #8, #40, #50, #6] = lâcham (H3898): {UMBRA: #78 % #41 = #37}
1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight, do
battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat, use
as food;

We all *RESPECT* you and you[r] ability to soften at times when things
could change for you greatly. We *RESPECT* and love you.

HOWEVER WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE:
#205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

— HAIL MARYS —
[Written: 13 June 2017]

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

AS DECALOGUE (#BLACK (GRUMBLE x 2) / #WHITE (GRUMBLE))

#414 - *METASTASIS* / 31 *DECEMBER* 2020 as [#4, #400, #10] /
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC METALOGIC SYLLOGISM)
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE {#437 - TO SAVE FROM
MORAL TROUBLES}

#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF COMPLIANCE): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 - PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 - PRINCIPLE OF PERSISTENCE): #279 as #36 - STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

APPLY *FILTER* CRITERIA: #121 AND #158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

#482 - 7 JANUARY 2021 as [#10, #400, #70, #2] /
#928 - SEE BELOW FOR: *CRY* *ALOUD*, *VOCIFERATE* as [#400, #400, #70,
#2, #50, #6] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be
abominable, do abominably; 1a) (Niphal) to be abhorred, be detested;
1a1) in the ritual sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to
loathe, abhor, regard as an abomination; i) in the ritual sense; ii) in
the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to
make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the
ethical sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*

YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with
Murray Head)"

From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (*I* *BREAK*
*WIND*, *FART*).

#188 as [#5, #20, #100, #1, #7, #5, #50] /
#382 - 7 *JANUARY* 2021 as [#20, #100, #1, #60, #1, #200] /
#928 as [#20, #100, #1, #7, #800] = krázō (G2896): {UMBRA: #928 % #41 =
#26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b) hence, *TO*
*CRY* *OUT*, *CRY* *ALOUD*, *VOCIFERATE*; 1c) to cry or pray for
vengeance; 2) to cry; 2a) cry out aloud, speak with a loud voice;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1,
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657):
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;

#344 - 7 *JANUARY* 2021 as [#10, #8, #300, #20, #6] / as [#6, #10,
#8, #300, #500] /
#728 - *REACTANCE* as [#400, #8, #300, #500]
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"

Published: 3 December 2010

<Loading Image...

>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

"CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT
TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11;
NOUMENON MAPPING TO 21 OCTOBER 2020]

As one would note this HAIL MARYS poem was written on 13 JUNE 2017 as
being in proximity (ie. the wreaths were still present) to the improper
#48 - RITUAL (LI) / #6 - CONTRARIETY (LI) POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 20217 and photographed 10 JUNE 2017.

<Loading Image...

>

<Loading Image...

>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}

NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT (and not present on Queen Elizabeth II's birthday on 8 June
2020) conveys the constituent element: Eli + sheba = 'my God has sworn'
and thusly bᵉʼêr + sheba is implicit within any action.

There is a second poem which is titled "PRELAPSARIAN" (ie. as occurring
before the FALL) that was written on 12 JUNE 2017 and is related to that
ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY
FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

— PRELAPSARIAN —
[Written: 12 June 2017]

“OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE #896 - *NEWS* IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE.”

*PRELAPSARIAN* (adjective)
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com

#ONE: #45 as #45 - GREATNESS (TA)

#TWO: #163 as #1 - CENTRE (CHUNG)

#THREE: #168 as #6 - CONTRARIETY (LI) <-- THE #48 --> #24 (x 7 days =
@168 - ONTIC TEMPORAL INTERCHANGE) --> #72 - UNLIMITED OF THE #9 -
AUTONOMOUS PROTOTYPE

#FOUR: #208 as #46 - ENLARGEMENT (K'UO)

#FIVE: #376 as #52 - MEASURE (TU)

#SEVEN: #236 as #74 - CLOSURE (CHIH)

#EIGHT: #70 as #70 - SEVERANCE (KE)

APPLY *FILTER* CRITERIA: #168 AND #208 OR #376

H5450 (telos: #492 {idea: #6, type: 36, idea: #168, type: 34, position:
4}, telos: #572 {idea: #46, type: 36, idea: #208, type: 34, position:
5}, telos: #592 {idea: #46, type: 36, idea: #208, type: 34, position: 6})

#492 - *VOLUNTARY* *FREE* *WILL* as [#60, #2, #30, #400] = çᵉbâlâh
(H5450): {UMBRA: #97 % #41 = #15} 1) burden, forced labour, compulsory
service, burden bearing;

G436 (telos: #648 {idea: #6, type: 36, idea: #168, type: 34, position:
7}, telos: #914 {idea: #46, type: 36, idea: #208, type: 34, position:
6}, telos: #1115 {idea: #46, type: 36, idea: #208, type: 34, position:
6}, telos: #1168 {idea: #6, type: 36, idea: #168, type: 34, position:
7}, telos: #1174 {idea: #376, type: 8})

#648 as [#1, #50, #9, #5, #200, #300, #8, #20, #5, #50] = anthístēmi
(G436): {UMBRA: #628 % #41 = #13} 1) *TO* *SET* *ONE'S* *SELF*
*AGAINST*, to withstand, resist, oppose; 2) to set against;

G1525 (telos: #1045 {idea: #376, type: 8}, telos: #1109 {idea: #6, type:
36, idea: #168, type: 34, position: 7}, telos: #1143 {idea: #376, type:
8}, telos: #1154 {idea: #6, type: 36, idea: #46, type: 36, idea: #168,
type: 34, idea: #208, type: 34, position: 7, 8}, telos: #1165 {idea:
#376, type: 8}, telos: #1205 {idea: #376, type: 8}, telos: #1319 {idea:
#6, type: 36, idea: #168, type: 34, position: 7}, telos: #1355 {idea:
#376, type: 8}, telos: #1555 {idea: #376, type: 8}, telos: #1755 {idea:
#376, type: 8})

#277 - 3 *JANUARY* 2021 / *RIGHT* *TO* *PLACE* *A* *TEST* as [#5,
#10, #200, #5, #30, #9, #8, #10] /
#1045 as [#5, #10, #200, #5, #100, #600, #70, #40, #5, #9, #1] =
eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or come in:
to enter; 1a) of men or animals, as into a house or a city; 1b) of Satan
taking possession of the body of a person; 1c) of things: as food, that
enters into the eater's mouth; 2) metaph.; 2a) of entrance into any
condition, state of things, society, employment; 2a1) to arise, come
into existence, begin to be; 2a2) of men, to come before the public;
2a3) to come into life; 2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE*
*MIND*;

Accordingly, our next development goal for the GNOSIS.boek module is to
implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <— PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

"FOR I WILL GIVE YOU A MOUTH AND WISDOM, WHICH ALL YOUR ADVERSARIES
SHALL NOT BE ABLE TO GAINSAY NOR RESIST-G436." [Luke 21:15]

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.

THUS SUCCINCTLY: "AND THE GLORY OF THE LORD SHALL BE REVEALED, AND ALL
FLESH SHALL SEE IT TOGETHER: FOR THE MOUTH OF THE LORD HATH SPOKEN IT.

THE VOICE SAID, CRY.

AND HE SAID, WHAT SHALL I CRY?

ALL FLESH IS GRASS, AND ALL THE GOODLINESS THEREOF IS AS THE FLOWER OF
THE FIELD: THE GRASS WITHERETH, THE FLOWER FADETH: BECAUSE THE SPIRIT OF
THE LORD BLOWETH UPON IT: SURELY THE PEOPLE IS GRASS.

THE GRASS WITHERETH, THE FLOWER FADETH: BUT THE WORD OF OUR GOD SHALL
STAND FOR EVER." [Isaiah 40:5-8]

a) THE *SOLAR* *ECLIPSE* ON 4 FEBRUARY 1916 (AEST) IS RELATED TO
ACCUSATIONS OF INTELLECTUAL PROPERTY THEFT BY MEANS OF A TRINOMIAL
RELATIONSHIP: #70 - SEVERANCE (KE) --> NOUS #62 (#509 / #383) BEING THEN
ASSOCIATED TO A #413 - DEVICE {#383} SCHEMA INVOLVING AN IMPROPER POPPY
WREATH PLACED AT BOER WAR MEMORIAL UPON 8 JUNE 2017 AS CARDINAL GEORGE
PELL'S #473 - BIRTHDAY AS AN UNLAWFUL PLOT / DEVICE / TRAP IN
CONTRAVENTION OF SECTION 49 - "SETTING TRAP OR DEVICE" OF THE CRIMES ACT
(1958) VICTORIA PERPETUATED BY A MALEFICENT BREACH OF OATH AS LOYALTY TO
THE SOVEREIGN WHICH WAS MANIFESTLY APPARENT ON THE OCCASION OF A
SUBSEQUENT MEMORIAL ACTION FOR THE BEERSHEBA CENTENNIAL UPON 28 OCTOBER
2017.

IN PREMEDITATED ACTIONS AS CONTEMPT FOR NATURE, CONSTITUTION, CONSCIENCE
AND REASON AS CONDUCT WHICH IS "ATTAINED OF TREASON" BY A DEFERENCE
GIVEN TO #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY) AS PERVERSE
DELUSIONAL CLAIMS OF ANY SOVEREIGN PREROGATIVE RELATING TO WORLD WAR ONE
WHICH IS IMPLIED BY THE PONTIFEX / VATICAN CITY STATE'S MILLENNIUM
COVETOUS AMBITIONS BEING IT'S #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE.

b) It is simply a depraved, delusional and morally corrupt claim which
CARDINAL GEORGE PELL makes of his injustice which began on 27 FEBRUARY
2019 {#246 - *ONTIC* *NORMA* *OBLIGANS* (#41 x 6) / #270 / #288 -
MEMORIAL {6 x #48 - RITUAL (LI)} / #329: *SOLAR* *ECLIPSE* ON 27
FEBRUARY 1998 (AEST)} with his #281 - *IMPRISONMENT* when all along,
with the assistance of the newly formed KNIGHTS TEMPLARS AS A MILITARY
CATHOLIC SECRETIVE ORDER AND MAFIOSO, they have by such orchestrated
#281 - WICKED INDOLENT MANNER sought to #101 - *ROB* me of lawful
intellectual property, subject me to #417 - ANATHEMA CONDUCT
substantiated entirely by slander as they pursued a WORLD WAR ONE
CENTENNIAL PIETY for the CATHOLIC CHURCH WHILST DEPRIVING NATIONS OF
THEIR SOVEREIGNTY.

c) The #364 - QUESTION of #430 - LAW on ecclesiastical prerogative is
immutably, irrevocably and infallibly resolved within our favour by a
consideration which is applicable to both the noumenon entry for the
*SOLAR* *ECLIPSE* OF 21 AUGUST 1914 (UTC) and the TRINOMIAL ONTIC
JURISPRUDENT scaffolding for the Biblical text of [Acts 23:25-35] which
details the military correspondence of "CLAUDIUS {lame} LYSIAS
{dissolving} a Roman tribune and the commander of the Roman garrison ('a
thousand men') within Jerusalem [ Acts 21:31]

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

Unto the most excellent GOVERNOR FELIX {happy, prosperous} pertaining to
a legal matter against the APOSTLE PAUL (ie. a NAZARENE SECTARIAN / #509
- YAHAD) who was then KEPT {#TIME: With Doubt (no. #62), some
hesitation} for a time until a determination could be made within
HEROD’S {son of a hero} JUDGMENT HALL."

IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

That such #940 - RIGHT TO RULE according to #902 - RULE OF LAW is
implicit within the British Balfour Declaration dated 2 NOVEMBER 1917
which whilst occurring after the death of Theodor HERZL (d. 3 July 1904)
who is regarded as the father of modern political Zionism and promoted
Jewish immigration to Palestine in an effort to form a Jewish state
which was finally established on 14 May 1948.

THUSLY BY APPLYING OUR REVERSE TRANSCRIPTASE DIALECTIC METHOD AGAINST
THE TEXT OF BALFOUR DECLARATION OF 2 NOVEMBER 1917 IT ENABLES US TO
DETERMINE THE BRITISH GOVERNANCE MINDSET RELATED TO #68 - RIGHTS BEING A
RELEVANT VALUES GROUNDING FOR OUR WORLD WAR ONE CENTENNIAL 2018:

I HAVE MUCH PLEASURE IN CONVEYING TO YOU, {@1: Sup: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#10); Ego: 69 - EXHAUSTION: CH'IUNG (#69)}

ON BEHALF OF HIS MAJESTY'S GOVERNMENT, {@2: Sup: 29 - DECISIVENESS: TUAN
(#39); Ego: 59 - MASSING: CHU (#128)}

THE FOLLOWING DECLARATION OF SYMPATHY WITH JEWISH ZIONIST ASPIRATIONS
WHICH HAS BEEN SUBMITTED TO, {@3: Sup: 57 - GUARDEDNESS: SHOU (#96);
Ego: 46 - ENLARGEMENT: K'UO (#174)}

AND APPROVED BY, {@4: Sup: 34 - KINSHIP: CH'IN (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 80 - LABOURING: CH'IN (#254)}

THE CABINET. {@5: Sup: 74 - CLOSURE: CHIH (#204); Ego: 78 - ON THE
VERGE: CHIANG (#332)}

HIS MAJESTY'S GOVERNMENT VIEW WITH FAVOUR THE ESTABLISHMENT IN PALESTINE
OF A NATIONAL HOME FOR THE JEWISH PEOPLE, {@6: Sup: 2 - FULL CIRCLE:
CHOU (#206); Ego: 44 - STOVE: TSAO (#376)}

AND WILL USE THEIR BEST ENDEAVOURS TO FACILITATE THE ACHIEVEMENT OF THIS
OBJECT, {@7: Sup: 37 - PURITY: TS'UI (#243); Ego: 48 - RITUAL: LI (#424)}

IT BEING CLEARLY UNDERSTOOD THAT NOTHING SHALL BE DONE WHICH MAY
PREJUDICE THE CIVIL AND RELIGIOUS RIGHTS OF EXISTING NON-JEWISH
COMMUNITIES IN PALESTINE, {@8: Sup: 31 - PACKING: CHUANG (#274); Ego: 73
- ALREADY FORDING, COMPLETION: CH'ENG (#497)}

OR THE #68 - *RIGHTS* AND POLITICAL STATUS ENJOYED BY JEWS IN ANY OTHER
COUNTRY. {@9: Sup: 24 - JOY: LE (#298); Ego: 68 - DIMMING: MENG (#565)}

#565 as [#5, #30, #5, #400, #9, #5, #100, #10, #1] = eleuthería (G1657):
{UMBRA: #565 % #41 = #32} 1) liberty to do or to omit things having no
relationship to salvation; 2) fancied liberty; 2a) *LICENCE*, *THE*
*LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as
we should not as we please;

I SHOULD BE GRATEFUL IF YOU WOULD BRING THIS DECLARATION TO THE
KNOWLEDGE OF THE ZIONIST FEDERATION. {@10: Sup: 43 - ENCOUNTERS: YU
(#341); Ego: 17 - HOLDING BACK: JUAN (#582)}

GRUMBLE (#341, #582)@[10, 69, 29, 59, 57, 46, 34, 80, 74, 78, 2, 44, 37,
48, 31, 73, 24, 68, 43, 17]

MALE: @130 = #130

ONTIC CHECKSUM TOTAL: #130 as [#6, #10, #8, #50, #50, #6] = chânan
(H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour, pity;
1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be pitied; 1c)
(Piel) to make gracious, make favourable, be gracious; 1d) (Poel) to
direct favour to, have mercy on; 1e) (Hophal) *TO* *BE* *SHOWN*
*FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to seek favour,
implore favour; 2) to be loathsome;

#288 - #288 - REMEMBRANCE {6 x #48 - RITUAL (LI)} as [#6, #1, #200, #80,
#1] /
#293 - 30 DECEMBER 2020 as [#6, #200, #80, #6, #1] /
#297 - ROMAN GOVERNANCE PROTOTYPE #ONE (AUTONOMY / SOVEREIGN DYNAMIC) as
[#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
#301 as [#200, #80, #1, #500] /
#302 as [#1, #200, #80, #1, #500] /
#311 IMMANUEL KANT'S PROLEGOMENA IDEA ALIGNED WITH #27 - DUTIES as
[#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#333 - PRINCIPLE THAT IS CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO
(G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT as [#2, #200, #80,
#1, #10, #600] /
#341 - *END* *OF* *YEAR* as [#200, #80, #1, #50, #10] = râphâʼ
(H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal)
to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS*
*OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal
distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national
defects or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

#294 = 6J (49 X 6 X 364) OR 49 X #2184 = 107016 DAYS as [#3, #5, #3, #5,
#50, #8, #200, #9, #1, #10] /
#339 - *LATER* *REMEMBRANCE* *DAY* / ARMISTICE ON 11 NOVEMBER 1918
as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50] /
#582 as [#3, #5, #50, #8, #200, #5, #300, #1, #10] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) *TO* *BECOME*, i.e. *TO* *COME* *INTO*
*EXISTENCE*, *BEGIN* *TO* *BE*, *RECEIVE* *BEING*; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

#146 - 30 *DECEMBER* 2020 as [#5, #40, #90, #6, #5] /
#167 as [#6, #20, #40, #90, #6, #5] /
#582 as [#30, #40, #90, #6, #400, #10, #6] = mitsvâh (H4687): {UMBRA:
#141 % #41 = #18} 1) commandment; 1a) *COMMANDMENT* (*OF* *MAN*); 1b)
the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

It nevertheless embodies those anthropocentric rational conceptions as
righteous principles of STATE and not those of original sin which is the
#48 - RITUAL (LI) masquerade of there being any civil, decent and just
society that is the two-faced (ie. janus) deception as the original sin
of the ROMAN FASCIST STATE.

On substantiation of the claim that such ANZAC JINGOISTIC REPUBLICANISM
as HISTORICAL REVISIONISM (ie. REVULSION: for their own cause of ROMAN
CATHOLIC IMPROPRIETY (#509 - YAHAD / #383 - ESTABLISHED AS FACT) against
the biblical testimony of Jewish-Christian belief having such
philosophical conception known as the Resurrection of the Dead) is a LIE
and ATTAINTED OF TREASON (ie. which grants us a legal right to seize
THEIR property and prevents THEM from making any disposal) with regards
to their DISHONEST portrayal of history occasioning relentless slander
by which such narcissistic self-justification:

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413 - *TO* *CURSE*} + #FOUR {#71 -
WORLDVIEW: #311} + #FIVE {#68 - RIGHTS: #355 = @184 + @171 / #443 -
*TABLETS* (*OF* *STONE*)} = #TEN

AS ONLY AN EPHEMERAL PIETY IS THEN RENDERED TANGIBLE TO THEM.

"SEEING YE HAVE PURIFIED YOUR SOULS IN OBEYING THE TRUTH THROUGH THE
SPIRIT UNTO UNFEIGNED LOVE OF THE BRETHREN, SEE THAT YE LOVE ONE ANOTHER
WITH A PURE HEART FERVENTLY: BEING BORN AGAIN, NOT OF CORRUPTIBLE SEED,
BUT OF INCORRUPTIBLE, BY THE WORD OF GOD, WHICH LIVETH AND ABIDETH FOR EVER.

FOR ALL FLESH IS AS GRASS, AND ALL THE GLORY OF MAN AS THE FLOWER OF
GRASS. THE GRASS WITHERETH, AND THE FLOWER THEREOF FALLETH AWAY: BUT THE
WORD OF THE LORD ENDURETH FOR EVER.

AND THIS IS THE WORD WHICH BY THE GOSPEL IS PREACHED UNTO YOU." [1Peter
1:22-25]

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.

WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.

BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?

AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]

Some 'religious orders' believe [that] thru silence in suffering can
bring you to God and appreciate forgiving and loving others. Sometimes
sin must prevail and wrath revealed or awareness of Awareness to sin and
original sin [as] total depravity and Conversions [-in] the need for
punishment is clear to you thru [the] Holy Spirit convicting you. Then
when you will embrace the free gift of the gospel you will be free.

Not everyone needs to [go] thru the path of punishments of the verbal
and body but in your case it may be so productive. Let you[r] conscience
be your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per ye[ar to] the priest [who], is
same as Christ and a conduit and [that] stands in place of Jesus and
will help you with confession and then give you penance to perform.

If you remain sincere you will find a transformation [with]in your life
and although you will fall as a sinner at times it will lead you to seek
the Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

If a physical initial guide that is needed, in the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved #190 - *WRETCH*, as lyrics of
famous song (you are a #190 - *WRETCH*)*

#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *ABOVE* as [#70,
#40, #30, #10, #600] = ʻâmêl (H6001): {UMBRA: #140 % #41 = #17} 1)
labourer, sufferer, *WRETCHED* one; 1a) labourer, workman; 1b) sufferer;
2) toiling;

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *ABOVE* as [#100,
#30, #60] = qâlaç (H7046): {UMBRA: #190 % #41 = #26} 1) to mock, scoff;
1a) (Piel) to scoff at; 1b) (Hithpael) *TO* *MOCK*, *DERIDE*, *MAKE*
*FUN* *OF*;

Trying out own *SIGH* [sic] parish course may be more to your appeal and
not need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

-- PARTING OF WAYS --
[THOUGHTS OF *RUSSELL* *STREET* *BOMBING* ON 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER *SIGH*
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

POEM WRITTEN CIRCA 18 SEPTEMBER 2016 USES THE WORD: *SIGH* meaning
figuratively, a manifestation of *GRIEF*; *A* *LAMENT*.

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) *RELATED*
*TO* *THE* *LORD*;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) *TO*
*EXECUTE* *JUDGMENT*; i) discriminating (of man); ii) vindicating; iii)
condemning and punishing; iv) at theophanic advent for final judgment;
1a4) (Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

#294 = 6J (49 X 6 X 364) OR 49 X #2184 = 107016 DAYS as [#5, #50,
#10, #20, #8, #200, #1] /
#344 - 28 DECEMBER 2020 as [#5, #50, #10, #20, #8, #200, #1, #50] /
#880 as [#50, #10, #20, #800] = nikáō (G3528): {UMBRA: #881 % #41 = #20}
1) to conquer; 1a) to carry off the victory, come off victorious; 1a1)
of Christ, victorious over all His foes; 1a2) *OF* *CHRISTIANS*, *THAT*
*HOLD* *FAST* *THEIR* *FAITH* *EVEN* *UNTO* *DEATH* *AGAINST* *THE*
*POWER* *OF* *THEIR* *FOES*, *AND* *TEMPTATIONS* *AND* *PERSECUTIONS*;
1a3) when one is arraigned or goes to law, to win the case, maintain
one's cause;

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* {6 x #48 -
RITUAL (LI)} CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: The god of the rising sun, symbolized by the scarab.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: God of the setting sun, symbolized by the snake or the lotus flower.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

BRENNUS (***@ALLIA.ORG) @ 0929 HOURS ON 27 DECEMBER 2020: "Go away,
douche [bag], and stop spamming alt.slack with your retarded crapola.

LOL!"

-- NOW I SEE? --

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.
ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

By the way has the matter as “killing of George Floyd” been resolved at
court since there is a mitigation conveyed by toxicology reports of
“fentanyl and methamphetamine in his system at the time of his death,
although the drugs are not listed as the cause.”

So it would be difficult to place conjecture on the dynamic of such drug
mix.

He was personally known to the arresting officer and yet continued to
convey distemper.

If one is a pain killing relaxant and the other capable of producing
euphoria what sort of ubermensch (ie. senseless cantankerous monster)
propensity are we talking about.

YOUTUBE: "Feed Me, Seymour!"

#129 as [#50, #9, #70] = neṭaʻ (H5194): {UMBRA: #129 % #41 = #6} 1)
plantation, plant, planting; 1a) plantation; 1b) *PLANTING* (*ACT*
*OF*); 1c) *PLANT*;

America is such a fractious society that they no longer know what sort
of freedom their soldiers died for—so what’s your point about COVID-19?

Such drug hedonism exhibited by Floyd is similarly the problem of doped
up islamic militants engaging within their pious jihadist cause.

Perhaps you ought to take your “Mills and Boon” *JOURNALISM* some place
else.

#896 as [#30, #300, #40, #70, #400, #50, #6] = shᵉmûwʻâh (H8052):
{UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) report, news,
tidings; 1b) mention;

Feed us #896 - *NEWS* and not sops..."

DOLF @ 0959 HOURS ON 11 JANUARY 2020: "AFTER HAVING CONVEYED A LETTER
FROM THE WORLD JEWISH CONGRESS DATED 10 NOVEMBER 2020 ABOUT MY
INVOLVEMENT WITHIN THE VIRTUAL THEODOR HERZL AWARD GALA WHICH BESTOWED
RECOGNITION UPON PERSONS (UNITED NATIONS SECRETARY-GENERAL ANTÓNIO
GUTERRES and MAESTRO ZUBIN MEHTA) WHO THROUGH THEIR WORDS AND DEEDS
CONVEYED AN ABIDING COMMITMENT TO ERADICATE ANTI-SEMITISM, BIGOTRY,
RACISM AND IGNORANCE IN ALL ITS EVIL FORMS.

AFTER CONVEYING THE FACTS RELATED TO SUCH MALEFICENT "MAKING OF SOAP"
CONDUCT AGAINST THE DIGNITY PERSONS, OUTSTANDING MONIES DUE TO THE
DISPARITY OF THE TRANSACTION RELATING TO THE PROVISION OF GOODS.

IN RESPONSE TO THE THEN SELF-JUSTIFICATION AS ENTIRELY FALSE ALLEGATION
THAT I HAD UTILISED THE PRIVATE PHONE SERVICE OF AN EMPLOYEE (AND NOT
THE OWNER OF THE BUSINESS) WHO HAD PREVIOUSLY USED SUCH
TELECOMMUNICATIONS DEVICE FOR A CONFIRMATION AND DELIVERY OF THE
TRANSACTION, THEN STATED:

"THANK-YOU VERY MUCH MA'AM, YOU ENGAGED IN ANTI-SEMITIC [FRAUDULENT]
CONDUCT (vis-a-vis: NO RESPONSE to reasonable SMS dialog from 26
DECEMBER 2020 of concerns and inconvenience associated with my labours
on the "SPONTANEITY" and "TRAILER TRASH" documents as anti-terrorism
interventions) BY [THE] DEFRAUDING OF A PERSON."

#896 as [#400, #80, #5, #40, #5, #10, #50, #1, #300, #5] = hypoménō
(G5278): {UMBRA: #1445 % #41 = #10} 1) to remain; 1a) to tarry behind;
2) to remain i.e. abide, not recede or flee; 2a) to preserve: under
misfortunes and trials to hold fast to one's faith in Christ; 2b) *TO*
*ENDURE*, *BEAR* *BRAVELY* *AND* *CALMLY*: *ILL* *TREATMENTS*;

RESPONSE: "YEAP, CYA LATER."

"YOU ENAGED WITHIN DERANGEMENT IN THE PROVISION OF GOODS AND SERVICES."

RESPONSE: "YOU CAN LEAVE."

"AND I ONLY CORRESPONDED TO YOUR PHONE NUMBER IN A RESPECTFUL MANNER FOR
YOU TO ACTUALLY FULFIL YOUR OBLIGATIONS AS YOU ARE NOW."

RESPONSE: "CYA LATER."

"THANK-YOU VERY MUCH. THANK-YOU.

YOU'RE FASCIST."

LEROY N. SOETORO (LUSER-***@GMAIL.COM) @ 2022 HOURS ON 30 DECEMBER
2020: "156,000 DEAD EVERY ***@CKING DAY OF THE YEAR thanks to GOD and OLD AGE:

COVID-19 gets blamed for between 8,500 and 9,600 of the daily total.

The facts are these people would have died of some other cause anyway.
COVID just helped put them out of their misery sooner.

Hold *JOURNALISM* *ACCOUNTABLE* *FOR* *PERPETUATING* *THE* *LIES*
*ABOUT* COVID-19, a *BIOLOGICAL* *ATTACK* on the entire planet by
Communist China.

Nuke China. Burn that country to the ground. Kill them all."

DOLF @ 2215 HOURS ON 30 DECEMBER 2020: "AMERICAN NEO-NAZIS ACCUSED OF
OMEGA MAN PANDEMIC (#414 - *METASTASIS*) MORPHOLOGICAL PROPAGANDA:

An University is not the place for festering ignorance as being
counter-intuitive to its purpose and given that MUIR MACKENZIE (d. 1930)
from the British labour party as the longest serving politician of the
20th century was the signatory to Queen Victoria’s letters patent in
1900 which has its trinomial number (

NOT PYTHAGOREAN @1, @5 ONOMANTIC BINOMIAL NUMBER AS CHIMERIC NOTIONS OF
STATE OF WHICH HITLER DECLARED IN HIS TABLE TALK THAT FASCISM WAS A
RETURN TO THE TRADITIONS OF ROME BEING BABYLONIAN / CHALDEAN / EGYPTIAN

#54 - 30 *DECEMBER* 2020 as [#3, #1, #30, #500] /
#130 as [#40, #3, #1, #30, #50, #6] = gâʼal (H1350): {UMBRA: #34 % #41 =
#34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do
the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of
next of kin, act as kinsman-redeemer; i) by marrying brother's widow to
beget a child for him, to redeem from slavery, to redeem land, *TO*
*EXACT* *VENGEANCE*; 1a2) to redeem (by payment); 1a3) to redeem (with
God as subject); i) individuals from death; ii) *ISRAEL* *FROM*
*EGYPTIAN* *BONDAGE*; iii) Israel from exile; 1a4) (Niphal); i) to
redeem oneself; ii) to be redeemed;

) conceptions of facilitators and arbitrators to #492 - VOLUNTARY
FREEWILL and #391 - HOMOGENEOUS AUTONOMY as first principles to QUEEN
VICTORIA’S LETTERS PATENT which are established upon an anthropocentric
rational conception that is utilitarian and humanist in its inclusivity..."

NADAGDA (***@KOOKS): "Actually, it was KENSI. I think he called her
a depraved bitch, or words to that effect, so she pulled up some
mathematics and physics references and proceeded to set fire to dolf's
entire worldview."

KENSI (ATHEIST ***@KOOKS) @ 2026 HOURS ON 29 DECEMBER 2020:
"Well I'm not going to be because I don't, [nor] care what happens to
the earth after I leave it, *SO* *BLOW* *IT* *OUT* *YOUR* *BAFFLE* plate..."

SCOUT (***@VERIZON.NET) @ 2358 HOURS ON 30 DECEMBER 2020: "Hence,
why KENSI isn't doing anything to fight "global warming" despite
claiming it's a major disaster that's going to kill Billions.

Thus we see that KENSI is just another self righteous asshole who
demands we do what he says, but which he won't do."

DOLF @ 0750 HOURS ON 31 DECEMBER 2020: "KENSI CONTINUES IN HER REFUSAL
TO CONSIDER AN UNABOMBER SURPRISE AWARD DESPITE VIDEO EVIDENCE OF
INVOLVEMENT, STALKING AND SLANDER."

NADAGDA (FRIENDLY VOTE ***@KOOKS) @ 1223 HOURS ON 31 DECEMBER 2020:
"KENSI OWNS DOLF:

Shut yer CAPSphoaming yap, kooky. It's time for you to come up with some
new material."

KWILLS (***@GMAIL.COMEDY) @ 1352 HOURS ON 31 DECEMBER 2020: "Would
owning Dolf be something anyone would want acknowledged?"

THE RIGHT AND THE POWERFUL (***@GMAIL.COM) @ 1324 HOURS ON 31
DECEMBER 2020: "You are PAUL, a HE! Shut the ***@ck up PAUL."

KENSI (***@GMAIL.COM) @ 1515 HOURS ON 31 DECEMBER 2020: "She
was talking about me, and I am not!

To explain the unknown by the known is a logical procedure; to explain
the known by the unknown is a form of theological lunacy."

NADAGDA (FRIENDLY VOTE ***@KOOKS) @ 1235 HOURS ON 31 DECEMBER 2020:
"That was a % froggery, idiot.

Same message is also addressed to dolf, except insert the words "you
***@cking" before "idiot" in his case.

By all means, compare these ***@theads to Nazis. Again and again. I'm
with you."

THE RIGHT AND THE POWERFUL @ 1313 HOURS ON 31 DECEMBER 2020: "You foam
constantly PAUL!

You even create multiple socks to release that gigantic buildup of
pressure.

Your foaming could fill 20 olympic sized swimming pools in less than a
minute. You are THE FOAM KING.

Now, shut the ***@ck up, PAUL."

KENSI (***@GMAIL.COM) @ 1516 HOURS ON 31 DECEMBER 2020:
"Nicely foamed. And at someone who isn't even here! Talk about pwnage.

*snicker*

I get fooled all the time by the constant hosiery parade in here."

KLAUS SCHADENFREUDE @ 2223 HOURS ON 31 DECEMBER 2020: "TRANSLATION: If I
don't make this announcement, nobody would ever know.

LOL"

DOLF @ 2255 HOURS ON 31 DECEMBER 2020: "Given the consideration that our
worldview is established upon a mathematical anthropocentric principle
(ie. the primary cause for which space agencies obtain their funding
fraudulently) and a #2184 - anthropologic cosmological principle as #383
- established fact.

One must logically come to the conclusion that KENSI's notions of
theological lunacy lacks any intellectual integrity in being entirely
*FASCIST* and simply hiding behind an anonymous internet identity."

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] /
#414 - 31 *DECEMBER* 2020 as [#6, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300,
#8, #100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN*
*MAILBOX* on 15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*);
1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3)
to play (including instrumental music, singing, dancing); 1c) (Hiphil)
to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

<Loading Image...

>

<Loading Image...

>

[IMAGES: ICE CREAM HUCKSTER MURIAL, KURB SKATEBOARD SHOP, 352 RAYMOND
STREET, SALE]

ARYANS OF *ATLANTIS* (EMERALD TABLETS OF THOTH) WAS NOT A MERE WORK OF
NAZI PROPAGANDA
Nazi archaeology was the movement led by various Nazi leaders, such as
Adolf Hitler and Heinrich Himmler, archaeologists and other scholars to
research the German past in order to strengthen nationalism.

The search for a strongly nationalistic, Aryan-centric national
prehistory began after Germany's loss in World War I in 1918. At this
point, the country faced a severe economic crisis due in part to the
terms of the Treaty of Versailles. Later on, Hitler was behind the Nazi
Party's funding for German pre-historical research. The first
influential academic engaging in such research is said to be Gustaf
Kossinna. His ideas and theories were picked up by the Nazi
organisations Amt Rosenberg and Ahnenerbe. Presenting Germany as the
place where civilization began, the Nazis added pseudo-archaeology as
part of its extensive propagandizing of the German people.

Nazi archaeology was rarely conducted with an eye to pure research, but
was a propaganda tool designed to both generate nationalistic pride in
Germans and provide scientific excuses for conquest. The German people
were drawn to the idea of Germany as the site of the origins of
civilization by several means. For one, there were a series of films put
out by Lothar Zotz which used the appeal of myths, olden times, and
German triumph over change to reinforce the idea that German history was
something to be proud of, while at the same time taking advantage of the
fact that since these periods of history were little known to the
general public, they could include heavy doses of propaganda.

In their enthusiasm for the Nazi regime's support of archaeology, many
German archaeologists became *PAWNS* and puppets of the real goals
behind the movement. They answered to the requests of the Ahnenerbe, and
not always in the interests of pure archaeology.

The Ahnenerbe Organisation, formally the Deutsches Ahnenerbe –
Studiengesellschaft für Geistesurgeschichte (German Ancestry - Research
Society for Ancient Intellectual History) was an organisation started as
the Research Institute for the Prehistory of Mind and was connected to
the SS in 1935 by Walther Darre. In 1936 it was attached to Hitler's
Reichsführer-SS and led by chief of police Heinrich Himmler. By 1937, it
was the primary instrument of Nazi archaeology and archaeological
propaganda.

YOUTUBE: "How the Island of Atlantis Played a Central Role in Nazi Beliefs"

<Loading Image...

>

<https://en.wikipedia.org/wiki/Atlantis_House>

[IMAGE: The Solar cross is probably the oldest religious symbol in the
world, appearing in Asian, American, European, and Indian religious art
from the dawn of history. Composed of a equal armed cross within a
circle, it represents the solar calendar- the movements of the sun,
marked by the solstices. Sometimes the equinoxes are marked as well,
giving an eight armed wheel. The swastika is also a form of Solar cross.

<Loading Image...

>

<https://en.wikipedia.org/wiki/Odinic_Rite>

[IMAGE: The swastika is also a form of Solar cross. The sun cross in its
most simplified form is known in Northern Europe as Odin’s cross, after
the Chief God of the Norse pantheon. It is often used as an emblem by
Asatruar, followers of the Norse religion. The word “cross” itself comes
from the Old Norse word for this symbol: kros]

#71 #1 #11
#61 #81 #21
#51 #41 #31

[DAO / COURSE-trochos OF ZIRAN / NATURE-genesis: James 3:6]

#81 - 17 to 21 DEC
#41 - 20 to 24 JUN
#21 - 22 to 26 MAR
#61 - 18 to 22 SEP

THE ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 -
VOLUNTARY FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 ARE AS #369 -
DISCRIMINATING NORM THEMATICALLY DERIVED FROM THE INTERSECTING #205 (#1
+ #21 + #41 + #61 + #81) WITH #164 (#71 + #11 + #31 + #51) WITHIN THE
UNCARVED BLOCK as PU which is a Chinese word meaning "unworked wood;
inherent quality; simple" that was an early Daoist metaphor for the
natural state of humanity, and relates with the Daoist keyword ziran
(literally "self so") "natural; spontaneous" as a paradigm for the TORAH
understanding of both the TREE OF LIFE and TREE OF THE KNOWLEDGE OF GOOD
AND EVIL.

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#21, {@2: Sup: 22 - RESISTANCE: KE (#23); Ego: 21 - RELEASE: SHIH (#22)}
#41, {@3: Sup: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 41 - RESPONSE: YING (#63)}
#61, {@4: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 61 - EMBELLISHMENT: SHIH
(#124)}
#81] {@5: Sup: 43 - ENCOUNTERS: YU (#172); Ego: 81 - FOSTERING: YANG (#205)}

GRUMBLE (#172 - *TREE*, #205 - *PRINCIPLE* *OF* *PERSISTENT*
*SUBSTANCE*)@[1, 1, 22, 21, 63, 41, 43, 61, 43, 81]

ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) ram; 1a) ram (as
food); 1b) *RAM* (*AS* *SACRIFICE*); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) *MIGHTY* *TREE*, terebinth;

#86 as [#30, #10, #6, #600] / [#6, #20, #10, #40, #10] /
#61 - EQUINOX ON 23 SEPTEMBER as [#5, #10, #6, #600] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as
[#10, #40, #10, #5] /
#80 - 3 *JANUARY* 2021 as [#10, #40, #10, #500] / [#20, #10, #40,
#10] = yôwm (H3117): {UMBRA: #56 - BIRTHDAY NOUS % #41 = #15} 1) *DAY*,
*TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; i) a working day, a day's journey; 1b3) days, *LIFETIME* (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;

YOUTUBE: “Time to Die (Gary Numan)”

— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT." {@13: Sup: 20 - ADVANCE: CHIN (#576); Ego: 75 -
FAILURE: SHIH (#577)}

GRUMBLE (#576 - TO BE DISLOCATED, BE ALIENATED, *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*), #577 - *CONTEMPT*,
*BLASPHEMY*)@[77, 37, 21, 54, 45, 28, 39, 60, 12, 39, 75, 55, 58, 1, 55,
50, 54, 79, 20, 23, 57, 25, 43, 51, 20, 75]

MALE: @182 = #182

ONTIC CHECKSUM TOTAL: #182 - *THAT* *SUPPLANTS*, *UNDERMINES*; *THE* *HEEL*

"AND HE OPENED HIS MOUTH IN BLASPHEMY AGAINST GOD, TO BLASPHEME HIS
NAME, AND HIS TABERNACLE, AND THEM THAT DWELL IN HEAVEN.

#379 - 3 *JANUARY* 2021 as [#4, #70, #300, #5] /
#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = dídōmi (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) *OF* *ONE'S* *OWN* *ACCORD* *TO* *GIVE* *ONE* *SOMETHING*, *TO*
*HIS* *ADVANTAGE*; 2a1) to bestow a gift; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' as [#80, #70, #10, #5, #10] /
#225 as [#80, #70, #10, #5, #10, #50] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#379 - 3 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS* *OF*,
*THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

#225 - 3 *JANUARY* 2021 as [#1, #3, #10, #1, #10, #200] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as [#1,
#3, #10, #1, #50] = hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST*
*HOLY* *THING*, a saint;

#164 as [#50, #5, #50, #10, #20, #8, #20, #1] /
#306 - 3 *JANUARY* 2021 as [#50, #10, #20, #8, #200, #8, #10] /
#348 - *FIVE* as [#5, #50, #10, #20, #8, #200, #5, #50] = nikáō (G3528):
{UMBRA: #881 % #41 = #20} 1) to conquer; 1a) to carry off the victory,
come off victorious; 1a1) of Christ, victorious over all His foes; 1a2)
of Christians, that hold fast their faith even unto death against the
power of their foes, and temptations and persecutions; 1a3) *WHEN* *ONE*
*IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*,
*MAINTAIN* *ONE'S* *CAUSE*;

#95 - 3 *JANUARY* 2021 as [#5, #80, #10] /
#505 - *MALKUTH* (*KINGDOM*) as [#5, #500] = epí (G1909): {UMBRA: #95 %
#41 = #13} 1) upon, on, at, by, before; 2) *OF* *POSITION*, on, at, by,
over, *AGAINST*; 3) to, over, on, at, across, against;

#292 as [#80, #1, #200, #1, #10] /
#341 - 3 *JANUARY* 2021 as [#80, #1, #200, #10, #50] /
#441 - ʼashshâph (H826): *CONJURER*, *ENCHANTER*, *NECROMANCER* as [#80,
#1, #50, #300, #10] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1)
individually; 1a) each, every, any, all, the whole, everyone, all
things, everything; 2) collectively; 2a) *SOME* *OF* *ALL* *TYPES*;

AND IT WAS *GIVEN*-G1325 UNTO HIM TO *MAKE*-G4160 WAR WITH THE
*SAINTS*-G3528, AND TO *OVERCOME*-G3528 THEM: AND POWER WAS GIVEN HIM
*OVER*-G1909 *ALL*-G3956 KINDREDS, AND TONGUES, AND NATIONS.

#314 - 3 *JANUARY* 2021 as [#2, #10, #2, #30, #70, #200] = bíblos
(G976): {UMBRA: #314 % #41 = #27} 1) a written book, a roll, a scroll;

#322 - 3 *JANUARY* 2021 as [#20, #2, #300] /
#342 as [#20, #20, #2, #300] = kebes (H3532): {UMBRA: #322 % #41 =
#35} 1) *LAMB*, *SHEEP*, *YOUNG* *RAM*;

AND ALL THAT DWELL UPON THE EARTH SHALL WORSHIP HIM, WHOSE NAMES ARE NOT
WRITTEN IN THE *BOOK*-G976 *OF* *LIFE* *OF* *THE* *LAMB*-H3532 *SLAIN*
*FROM* *THE* *FOUNDATION* *OF* *THE* *WORLD*." [Revelation 13:6-8]

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} /
HETEROS {#404 / #314} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM
THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY
AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS
MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or
Creator) IMPETUS.

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By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH}
of its installation being a context of #231 - JUXTAPOSITION CONTROL and
a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE ESPRIT DE CORPS AS
ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME IMPETUS OF MALEFICENCE
for the #473 - CAUSE CÉLÈBRE itself.

#80 - 3 JANUARY 2021 as [#1, #3, #6, #70] /
#95 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#86 as [#6, #1, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38}
1) to expire, *DIE*, perish, give up the ghost, yield up the ghost, be
dead, be ready to die; 1a) (Qal) to expire, die, be about to die;

#172 as [#2, #70, #90, #10] /
#175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' / WOMAN WITH CHILD / 3 JANUARY 2021 as [#70, #90, #10, #5] /
#168 - TEMPORAL 24 x 7 AS ONTIC GROUNDING as [#6, #2, #70, #900] / [#2,
#70, #90, #6] = ʻêts (H6086): {UMBRA: #160 % #41 = #37} 1) *TREE*,
*WOOD*, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees;
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax;

"AND OUT OF THE GROUND MADE THE LORD GOD TO GROW EVERY TREE-H6086 THAT
IS PLEASANT TO THE SIGHT, AND GOOD FOR FOOD; THE TREE-H6086 OF LIFE ALSO
IN THE MIDST OF THE GARDEN, AND THE TREE-H6086 OF KNOWLEDGE OF GOOD AND
EVIL." [Genesis 2:9]

#225 - 3 JANUARY 2021 as [#20, #3, #2, #200] /
#205 as [#3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41} 1)
man, strong man, *WARRIOR* (*EMPHASISING* *STRENGTH* *OR* *ABILITY* *TO*
*FIGHT*);

YOUTUBE: "Assassin's Creed Origins - Not Gonna Die (Skillet)"

#205 as [#3, #2, #200] = gâbar (H1396): {UMBRA: #205 % #41 = #41} 1) to
prevail, have strength, be strong, be powerful, be mighty, be great; 1a)
(Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make
strong, strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2)
*TO* *CONFIRM* (*A* *COVENANT*); 1d) (Hithpael); 1d1) to show oneself
mighty; 1d2) *TO* *ACT* *PROUDLY* (*TOWARD* *GOD*);

"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47]

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

GIVEN THAT GERMAN ARCHAEOLOGY AND IT'S PRODUCT AS THE THEOLOGICAL
DICTIONARY OF NEW TESTAMENT HAS A PERSPECTIVE (ie. line of sight) WHICH
IS ENTIRELY NEO-PLATONIC WITH PYTHAGOREAN (BABYLONIAN / CHALDEAN /
EGYPTIAN) DEPENDENCIES, THE PROBABLE CAUSE OF NIHILISM MIGHT ARISE BY
FALSE ASSUMPTIONS MADE OF THE JEWISH KABBALAH {ie. whether the materia
prima source for the KABBALAH image has equivalence to that which is
called the “Flower of Life” (as seed of life or “blueprint of
creation”), where the oldest example can still be seen at the Temple of
Osiris at Abydos}.

THE DEAD SEA SCROLLS WHICH GIVES RISE TO #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE / WAY THINGS ARE / #509 - YAHAD WERE ONLY
DISCOVERED AFTER WORLD WAR TWO AND VALIDATED THE EXISTING KNOWLEDGE OF
THE BOOK OF TIME DIVISIONS BY WEEKS (ipso facto: 6D = #2184 days) AND
JUBILEES (ipso facto: 6J = #2184 x 49 = 107016 days / 293 =
365.242320819112628 as tropical year).

THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI)
IS A COMPLEX QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF
ANAMNESIS {ie. a recollection as especially of a supposed previous
existence v's Ahnenerbe Organisation as the quest for German Ancestry as
intellectual historical research into a prehistory of MIND} AS
LITURGICAL STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL*
{6 x #48 - RITUAL (LI)} CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.

After all Nazism with the solar cross of ODIN and the THEOLOGICAL
DICTIONARY OF THE NEW TESTAMENT (cf: KITTEL's Preface to Volume ONE on 1
JANUARY 1932 / JULY 1933) make the same claims.

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IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS
ONTIC PRINCIPLE @150 BY ITS #491 - PATER FAMILIAS PRINCIPLE

#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
--> #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

#48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
(TRINOMIAL) <-- #6 - CONTRARIETY (LI)

THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
+ #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A
PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:

I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]

"... the text says it is fitting to practice constancy, for then it will
result in prevalence.

To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

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THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:

#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)

#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

That they are making false statements of fidelity by cause célèbre
claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
of my INTELLECTUAL PROPERTY.

THUS SINCE THE #48 - RITUAL (LI) *CAUSE* *OF* *THE* *PROBLEM* IS NOW
PROPERLY UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE*
*ACCUSATIONS* MADE AGAINST THE #9 - *AUTONOMY* OF ANOTHER OUGHT TO
DIMINISH.

In their search to prove the superiority of the Aryan race, the Nazi
party began searching the world for archeological evidence that would
prove to the rest of the "inferior" world that the German people were
not only a superior race, but that they transcended traditional human
standards.

One archeological exploit made popular by the movie Raiders of the Lost
Ark was the search for the Ark of the Covenant. Another, perhaps less
known, exploit was their attempt to discover lost *ATLANTIS*. This
project, originally headed by Herman Wirth and later taken over by
Heinrich Himmler, was a search that lasted for nearly the entire reign
of the Third Reich under Adolf Hitler's regime.

YOUTUBE: "A'an - The Emerald Tablets of Thoth the *ATLANTEAN*
(Psychedelic Reading)"

Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

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[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

In the year 1935, Heinrich Himmler began a joint effort with Wirth to
establish the Ahnenerbe, an elite team of Schutzstaffel (SS)
archeologists, scientists, and historians gathered to search sacred
archeological sites around the globe for evidence that the Aryans of
*ATLANTIS* were not a mere work of Nazi propaganda. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible
should have been translated into German, and that the whole of the
German people should have thus become exposed to the whole of this
Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*

NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
NOTION AS KANT POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

}.

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental
deformity {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration."
[pages 512 to 514]

SCOUT (***@VERIZON.NET) @ 0256 HOURS ON 1 JANUARY 2021: "The user of
these sock puppets is a HE and I don't think anyone here cares how HE
identifies his sock puppets as.

Probably because he's sexually repressed and the closest he can get to a
female is the sock puppets he creates."

— MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES —

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST." {@9: Sup: 76 - AGGRAVATION: CHU (#341); Ego:
58 - GATHERING IN: HSI (#355)}

YOUTUBE: "The KLF - Justified & Ancient (Official Video)"

GRUMBLE (#341 - *END* *OF* *YEAR* ON 31 DECEMBER 2020, #355 -
*DEVICE*)@[3, 35, 29, 15, 75, 69, 69, 52, 6, 13, 27, 36, 20, 38, 36, 39,
76, 58]

MALE: @182 = #182

FEME: @171 + @184 + @220 = #575

ONTIC CHECKSUM TOTAL: #757

#367 - 1 *JANUARY* 2021 as [#300, #50, #1, #10, #6] / [#5, #300,
#50, #6, #1, #5] /
#757 as [#6, #300, #50, #1, #400] / #757 as [#6, #400, #300, #50, #1] =
sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) *TO* *HATE*; 1a1) *OF* *MAN*; 1a2) *OF* *GOD*; 1a3) hater, one
hating, enemy (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel)
*HATER* (participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

#341 as [#1, #40, #300] = ʼemesh (H570): {UMBRA: #341 % #41 = #13} 1)
yesterday, *LAST* *NIGHT*; 2) recently (fig.);

#355 as [#40, #8, #300, #2, #5] = machăshâbâh (H4284): {UMBRA: #355 %
#41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*,
*PURPOSE*; 1c) invention;

#354 - 1 *JANUARY* 2021 as [#6, #8, #40, #300] /
#355 - *THE* *KLF* *WOULD* *LIKE* *TO* *THANK* *THE* *FIVE* *FOR*
*MAKING* *ALL* *OF* *THIS* *IMPOSSIBLE* as [#2, #8, #40, #300, #5] =
châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) *FIVE*; 1a) five (cardinal
number); 1b) a multiple of five (with another number); 1c) fifth
(ordinal number);

<https://www.grapple369.com/?idea:341,355,757>

DOLF @ 0648 HOURS ON 1 JANUARY 2021: "This kooks nonsense on HE or SHE
has been argued since 2012 as if its nothing but a controlled narrative
so as to thereby provide an economy for action by others.

Such might constitute the setting of a trap or #355 - *DEVICE* which is
an indictable offence punishable by 10 years maximum imprisonment under
SECTION 26 of the CRIMES ACT of VICTORIA (1958)."

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

Initial Post: 27 December 2020

http://remember.org/ideas/kz
“In Auschwitz wurde niemand vergast.”
(“Nobody was gassed at Auschwitz.”: 60 Rightist Lies and How to Counter
Them)
Excerpt
These excerpts from “In Auschwitz wurde niemand vergast.” (“Nobody was
gassed at Auschwitz.”: 60 Rightist Lies and How to Counter Them”), written
by Markus Tiedemann and published by the Verlag an der Ruhr, is being
translated into English and will appear some time next year.
Lie #29 The Concentration Camps
“The concentration camps were used exclusively for re-education and
punishment. There were no gas chambers.”
This claim is made frequently by Holocaust deniers, and they use a
cleverly chosen assortment of documents to back up their assertions.
Often, young people who have visited a concentration camp memorial site
point out that there were no gas chambers to be seen. Sometimes they will
point to reports by pre-1941 inmates or will cite the diagrams of
Auschwitz I (not the extermination camp Birkenau) in which no gas chambers
are to be seen.
When visiting a concentration camp, it is important to remember that not
all of them had gas chambers. Although Auschwitz and Chelmno (Kulmhof)
were built within the borders of the so-called “Reich,” all the actual
Nazi extermination camps (i.e., camps devoted almost exclusively to mass
murder) were situated outside of Germany proper. For this reason, most
young Germans have never seen one of the death camps.
Auschwitz-Birkenau (1,000,000+ deaths),
Treblinka (974,000+),
Sobibor (250,000+),
Belzec (600,000+),
Chelmno (225,000+), and
Majdanek (250,000+).
What is repressed and largely forgotten is that there was an entire system
of concentration camps; along with the extermination camps, there were
labor camps and “transit” camps, which, with all their subcamps, were
dispersed throughout Germany. Forced labor was always a hallmark of the
concentration camp system. At the beginning, the inmates were used in
construction; later in the armaments industry as well. Selections were a
feature at Birkenau (Auschwitz II) only and were determined by the current
need for labor.
At the other extermination camps, people were fed directly into the gas
chambers. At labor and “transit” camps, people were destroyed by a
combination of overwork and malnourishment. Although executions were
common, killings were not done on an industrial scale as was the case at
the extermination camps.
Those former inmates who told of “re-education,” forced labor, and
eventual release were certainly not lying. However, such reports were made
almost entirely by German political prisoners who were interned in
concentration camps during the period from 1933-1936 or at the very latest
1939-1940. Reports by others crop up every now and then, but they are
either complete falsifications or distort the truth.
The purpose of the concentration camps changed dramatically after 1941
from “re-education” and punishment of political opponents; they became
death camps for Jews, the Sinti and Roma, prisoners of war, and those the
Nazis considered “subhuman.”
On November 9, 1938, the Nazis organized the Kristallnacht, the nation-
wide pogrom designed to terrorize Jews and pressure them to emigrate. This
pogrom was a reflection of their racial ideology, which saw Jews as the
most pernicious enemy of the Germans, and represented a high point in the
Nazis’ official policy of terror. However, when Germany invaded the Soviet
Union in 1941, the Nazis were faced with the question of what to do with
the millions of Jews living in conquered territory. Far from Germany and
under cover of the fog of war, the Nazis began implementing the systematic
physical destruction of the Jews. This “final solution” changed the
existing camps into facilities for the mass destruction of human beings.
In addition, new extermination camps were built (e.g., Auschwitz II, also
known as Birkenau in 1942).
But even if it were true that there were no gas chambers at the
extermination camps, the Nazis would still be guilty of mass murder. In
Chelmno, for example, hundreds of thousands of people were murdered in
mobile gas wagons. Mass shootings were commonplace. At Belzec and
Treblinka, the old and the infirm as well as children were taken off the
ramp and shot immediately upon arrival.
In Germany, a favorite tactic of Holocaust deniers is to cite a diagram of
the plans to expand Auschwitz I, dating from about 1940, to deny the
existence of gas chambers. This fraud is often successful because most
young people don’t know that Auschwitz II (Birkenau) was the actual center
where most of the gassing took place. In addition, the deniers are not
above bringing out diagrams that they themselves have concocted.
The first experiments with gassing did in fact take place in Auschwitz I,
in the cellar of Block 11 in September 1941. The victims consisted of
about 600 Soviet prisoners of war and 250 sick inmates. About two weeks
later, 900 Soviet war prisoners were gassed to death in the mortuary
cellar of the crematorium in Auschwitz I. Gassings continued at Auschwitz
I even after Birkenau began processing victims.

1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of *ANGELS* and of
Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"

<Loading Image...

>

#625 as [#3, #2, #200, #400, #500] = gᵉbereth (H1404): {UMBRA: #605 %
#41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*)@[72, 36, 80, 79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25,
26, 47, 34, 7, 81, 58, 19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2,
58, 39, 38, 77, 38, 61]

<http://www.grapple369.com/?idea:115,827,819>

#827 as [#6, #5, #400, #6, #10, #400] = tâvâh (H8427): {UMBRA: #411 %
#41 = #1} 1) to scrabble, *LIMIT*, mark, *MAKE* *OR* *SET* *A* *MARK*;
1a) (Piel) to mark; 1b) (Hiphil) to set a mark;

#827 as [#400, #300, #2, #70, #50, #5] = sâbaʻ (H7646): {UMBRA: #372 %
#41 = #3} 1) to be satisfied, be sated, be fulfilled, be surfeited; 1a)
(Qal); 1a1) to be sated (with food); 1a2) to be sated, be satisfied
with, be fulfilled, be filled, have one's fill of (*HAVE* *DESIRE*
*SATISFIED*); 1a3) to have in excess, be surfeited, be surfeited with;
i) to be weary of (fig); 1a4) (Piel) to satisfy; 1a5) (Hiphil); i) to
satisfy; ii) to enrich; iii) to sate, glut (with the undesired);

#827 as [#1, #80, #70, #30, #5, #30, #400, #200, #1, #10] = apolýō
(G630): {UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go,
dismiss, (to detain no longer); 2a) a petitioner to whom liberty to
depart is given by a decisive answer; 2b) to bid depart, send away; 3)
to let go free, release; 3a) a captive i.e. to loose his bonds and bid
him depart, to give him liberty to depart; 3b) *TO* *ACQUIT* *ONE*
*ACCUSED* *OF* *A* *CRIME* *AND* *SET* *HIM* *AT* *LIBERTY*; 3c)
indulgently to grant a prisoner leave to depart; 3d) to release a
debtor, i.e. not to press one's claim against him, to remit his debt; 4)
*USED* *OF* *DIVORCE*, to dismiss from the house, to repudiate. The
*WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER* *HUSBAND*; 5)
to send one's self away, to depart;

#819 as [#5, #80, #5, #30, #9, #70, #50, #300, #70, #200] = epérchomai
(G1904): {UMBRA: #911 % #41 = #9} 1) *TO* *COME* *TO* *ARRIVE*; 1a) of
time, come on, be at hand, be future; 2) to come upon, overtake, one;
2a) of sleep; 2b) of disease; 2c) of calamities; 2d) *OF* *THE* *HOLY*
*SPIRIT*, *DESCENDING* *AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN*
*ENEMY* *ATTACKING* *ONE*;

YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"

    #410 - *LAW* (*OF* *GOD*) as [#6, #100, #4, #300] / [#100, #4,
#300, #6] /
#819 as [#5, #100, #4, #300, #400, #10] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #5, #400, #100, #4, #300] / [#5, #100, #4,
#300, #400, #10, #500] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to
consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be
sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#819 as [#200, #500, #100, #1, #3, #10, #4, #1] = sphragís (G4973):
{UMBRA: #1014 % #41 = #30} 1) a seal; 1a) the seal placed upon books;
1b) a signet ring; 1c) the inscription or impression made by a seal;
1c1) *OF* *THE* *NAME* *OF* *GOD* *AND* *CHRIST* *STAMPED* *UPON*
*THEIR* *FOREHEADS*; 1d) that by which anything is confirmed, proved,
authenticated, as by a seal (a token or proof);

"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* ASCENDING FROM THE EAST, HAVING THE SEAL-G4973 OF THE
LIVING GOD: AND HE CRIED WITH A LOUD VOICE TO THE FOUR *ANGELS*, TO WHOM
IT WAS GIVEN TO HURT THE EARTH AND THE SEA, SAYING, HURT NOT THE EARTH,
NEITHER THE SEA, NOR THE TREES, TILL WE HAVE SEALED THE SERVANTS OF OUR
GOD IN THEIR FOREHEADS. AND I HEARD THE NUMBER OF THEM WHICH WERE
SEALED: AND THERE WERE SEALED AN HUNDRED AND FORTY AND FOUR {3 x #48 -
RITUAL (LI)} THOUSAND OF ALL THE TRIBES OF THE CHILDREN OF ISRAEL."
[Revelation 7:2-4]

#819 as [#1, #50, #5, #200, #300, #8, #200, #5, #50] = anístēmi (G450):
{UMBRA: #619 % #41 = #4} 1) to cause to rise up, raise up; 1a) raise up
from laying down; 1b) to raise up from the dead; 1c) to raise up, cause
to be born, to cause to appear, bring forward; 2) to rise, stand up; 2a)
of persons lying down, of persons lying on the ground; 2b) of persons
seated; 2c) of those who leave a place to go elsewhere; 2c1) of those
who prepare themselves for a journey; 2d) of the dead; 3) at arise,
appear, stand forth; 3a) *OF* *KINGS* *PROPHETS*, *PRIESTS*, *LEADERS*
*OF* *INSURGENTS*; 3b) of those about to enter into conversation or
dispute with anyone, or to undertake some business, or attempt something
against others; 3c) *TO* *RISE* *UP* *AGAINST* *ANY* *ONE*;

#827 as [#1, #300, #10, #40, #70, #300, #5, #100, #1] = átimos (G820):
{UMBRA: #621 % #41 = #6} 1) *WITHOUT* *HONOUR*, *UNHONOURED*,
*DISHONOURED*; 2) base, of less esteem;

#827 as [#4, #10, #4, #1, #600, #8, #200] = didachḗ (G1322): {UMBRA:
#627 % #41 = #12} 1) teaching; 1a) that which is taught; 1b) *DOCTRINE*,
*TEACHING*, *CONCERNING* *SOMETHING*; 2) the act of teaching,
instruction; 2a) in religious assemblies of the Christians, to speak in
the way of teaching, in distinction from other modes of speaking in public;

"AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS, HAVING
NEVER LEARNED? JESUS ANSWERED THEM, AND SAID, MY DOCTRINE-G1322 IS NOT
MINE, BUT HIS THAT SENT ME. IF ANY MAN WILL DO HIS WILL, HE SHALL KNOW
OF THE DOCTRINE-G1322, WHETHER IT BE OF GOD, OR WHETHER I SPEAK OF
MYSELF." [John 7:15-17]

#827 as [#5, #3, #3, #9, #7, #800] = engízō (G1448): {UMBRA: #828 % #41
= #8} 1) to bring near, to join one thing to another; 2) *TO* *DRAW*
*OR* *COME* *NEAR* *TO*, *TO* *APPROACH*;

#827 as [#5, #300, #70, #10, #40, #1, #200, #1, #200] = hetoimázō
(G2090): {UMBRA: #1233 % #41 = #3} 1) *TO* *MAKE* *READY*, *PREPARE*;
1a) to make the necessary preparations, get everything ready; 2)
metaph.; 2a) drawn from the oriental custom of sending on before kings
on their journeys persons to level the roads and make them passable; 2b)
to prepare the minds of men to give the Messiah a fit reception and
secure his blessings;

"NOW THE FIRST DAY OF THE *FEAST* *OF* *UNLEAVENED* *BREAD* {*DREW*
*NIGH*-G1448 [Luke 22:1]} THE DISCIPLES {*PETER* AND JOHN} CAME TO
JESUS, SAYING UNTO HIM, WHERE WILT THOU THAT WE PREPARE-G2090 FOR THEE
TO EAT THE *PASSOVER*?

<http://www.grapple369.com/images/EarthSeasons.png>

AND HE SAID, GO INTO THE CITY TO SUCH A MAN, AND SAY UNTO HIM, THE
MASTER SAITH, MY TIME IS AT HAND; I WILL KEEP THE PASSOVER AT THY HOUSE
WITH MY DISCIPLES. AND THE DISCIPLES DID AS JESUS HAD APPOINTED THEM;
AND THEY MADE-G2090 READY-G2090 THE *PASSOVER*." [Matthew 26:17-19]

#827 as [#5, #400, #200, #5, #2, #5, #10, #200] = eusebḗs (G2152):
{UMBRA: #820 % #41 = #41} 1) *PIOUS*, dutiful;

"THE LORD KNOWETH HOW TO DELIVER THE GODLY-G2152 OUT OF TEMPTATIONS, AND
TO RESERVE THE UNJUST UNTO THE DAY OF JUDGMENT TO BE PUNISHED: BUT
CHIEFLY THEM THAT WALK AFTER THE FLESH IN THE LUST OF UNCLEANNESS, AND
DESPISE GOVERNMENT. PRESUMPTUOUS ARE THEY, SELF-WILLED, THEY ARE NOT
AFRAID TO SPEAK EVIL OF DIGNITIES." [2Peter 2:9-10]

#827 as [#80, #100, #70, #200, #300, #10, #9, #8, #40, #10] =
prostíthēmi (G4369): {UMBRA: #827 % #41 = #7} 1) to put to; 2) to add;
2a) i.e. to join to, gather with any company, the number of one's
followers or companions; 2a1) he was gathered to his fathers i.e. died;

"NOW ABOUT THAT TIME HEROD THE KING STRETCHED FORTH HIS HANDS TO VEX
CERTAIN OF THE CHURCH. AND HE KILLED JAMES THE BROTHER OF JOHN WITH THE
SWORD. AND BECAUSE HE SAW IT PLEASED THE JEWS {ie. #827 - *PHARISEES*
(G5330)}, HE PROCEEDED-G4369 FURTHER TO TAKE *PETER* ALSO. (THEN WERE
THE *DAYS* *OF* *UNLEAVENED* *BREAD*)" [Acts 12:1-3]

#827 as [#500, #1, #100, #10, #200, #1, #10, #5] = Pharisaîos (G5330):
{UMBRA: #1092 % #41 = #26} 1) A sect that seems to have started after
the Jewish exile. In addition to OT books the Pharisees recognised in
oral tradition a standard of belief and life. They sought for
distinction and praise by outward observance of external rites and by
outward forms of piety, and such as ceremonial washings, fastings,
prayers, and alms giving; and, comparatively negligent of genuine piety,
they prided themselves on their fancied good works. They held
strenuously to a belief in the existence of good and evil *ANGELS*, and
to the expectation of a Messiah; and they cherished the hope that the
dead, after a preliminary experience either of reward or of penalty in
Hades, would be recalled to life by him, and be requited each according
to his individual deeds. In opposition to the usurped dominion of the
Herods and the rule of the Romans, they stoutly upheld the theocracy and
their country's cause, and possessed great influence with the common
people. According to Josephus they numbered more than 6000. They were
bitter enemies of Jesus and his cause; and were in turn severely rebuked
by him for their avarice, ambition, hollow reliance on outward works,
and affection of piety in order to gain popularity.;

--------- SEVEN COMMANDMENTS ------

זכור את יומ השבת לקדשו ששת ימימ {@1: Sup: 63 - WATCH: SHIH (#63); Ego:
21 - RELEASE: SHIH (#21)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@2: Sup: 7 - ASCENT: SHANG (#70); Ego:
14 - PENETRATION: JUI (#35)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@3: Sup: 11 - DIVERGENCE: CH'A (#81);
Ego: 75 - FAILURE: SHIH (#110)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#137); Ego: 4 - BARRIER: HSIEN (#114 - *ONTIC* *SUBSTITUTE* *PROTOTYPE*
#SIX (#342))}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@5: Sup: 45 - GREATNESS: TA (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 2 - FULL CIRCLE: CHOU
(#116)}
יהוה את השמימ ואת הארצ את הימ ואת {@6: Sup: 49 - FLIGHT: T'AO (#231 -
JUXTAPOSITION CONTROL); Ego: 39 - RESIDENCE: CHU (#155)}
כל אשר במ וינח ביומ השביעי על כנ {@7: Sup: 29 - DECISIVENESS: TUAN (#260
- COVENANT); Ego: 77 - COMPLIANCE: HSUN (#232)}
ברכ יהוה את יומ השבת ויקדשהו {@8: Sup: 29 - DECISIVENESS: TUAN (#289);
Ego: 61 - EMBELLISHMENT: SHIH (#293)} <-- *END* *OF* *FOURTH* *COMMANDMENT*
כבד את אביכ ואת אמכ למענ יארכונ {@9: Sup: 17 - HOLDING BACK: JUAN
(#306); Ego: 28 - CHANGE: KENG (#321 - *PRO* *DOMO*)}
ימיכ על האדמה אשר יהוה אלהיכ נתנ {@10: Sup: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#316); Ego: 32 - LEGION: CHUANG (#353)}
לכ {@11: Sup: 9 - BRANCHING OUT: SHU (#325 - *MAGIC* *SUM* #65 -
SOLDIER); Ego: 50 - VASTNESS / WASTING: T'ANG (#403 - *BIGGEST* *BLOKES*
*BBQ* on 25 AUGUST 2017 )} <-- *END* *OF* *FIFTH* *COMMANDMENT*
לא תרצח {@12: Sup: 70 - SEVERANCE: KE (#395); Ego: 81 - FOSTERING: YANG
(#484)} <-- *END* *OF* *SIXTH* *COMMANDMENT*
לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468); Ego:
76 - AGGRAVATION: CHU (#560)} <-- *END* *OF* *SEVENTH* *COMMANDMENT*
לא תגנב {@14: Sup: 70 - SEVERANCE: KE (#538); Ego: 81 - FOSTERING: YANG
(#641 - DIVISION AS COURSE OF PRIESTS)} <-- *END* *OF* *EIGHTH*
*COMMANDMENT*
לא תענה ברעכ עד {@15: Sup: 48 - RITUAL: LI (#586 - RULER OF RULERS (OF
GOD) / GENERAL, COMMANDER (MILITARY)); Ego: 31 - PACKING: CHUANG (#672 -
UMBRA for OX / COW (G1016))} <-- *END* *OF* *NINETH* *COMMANDMENT*
לא תחמד בית רעכ לא תחמד אשת רעכ {@16: Sup: 12 - YOUTHFULNESS: T'UNG
(#598); Ego: 67 - DARKENING: HUI (#739)}
ועבדו ואמתו ושורו וחמרו וכל אשר {@17: Sup: 21 - RELEASE: SHIH (#619 -
SECTION IV: *GOVERNOR* *GENERAL* MAY REMOVE FROM HIS OFFICE OR SUSPEND
FROM THE EXERCISE OF THE SAME ANY PERSON EXERCISING ANY OFFICE OF OUR
SAID COMMONWEALTH); Ego: 13 - INCREASE: TSENG (#752)}
לרעכ {@18: Sup: 6 - CONTRARIETY: LI (#625); Ego: 77 - COMPLIANCE: HSUN
(#829)} <-- *END* *OF* *TENTH* *COMMANDMENT*

GRUMBLE (#625 - *PRE*-*EMINENT* / *SURPASSING*, #829 - *TO* *DELINEATE*
(*OR* *FORM*) *LETTERS* *ON* *A* *TABLET*)@[63, 21, 7, 14, 11, 75, 56,
4, 45, 2, 49, 39, 29, 77, 29, 61, 17, 28, 10, 32, 9, 50, 70, 81, 73, 76,
70, 81, 48, 31, 12, 67, 21, 13, 6, 77]

MALE: @182 = #182

ONTIC CHECKSUM TOTAL: #182 - ('OTH CYCLE FROM GENESIS REPRISE ON
WEDNESDAY 20 *MARCH* 1996 / *NEW* *MOON* (#829 - *SEVEN* *COMMANDMENTS*
*TABLET*) ON 21 *MARCH* 1996: 3 x #364 + 2 x #364 + #182 DAYS ON 12
*SEPTEMBER* 2001)

#182 as [#2, #90, #70, #500] = betsaʻ (H1215): {UMBRA: #162 % #41 = #39}
1) *PROFIT*, *UNJUST* *GAIN*, *GAIN* (*PROFIT*) *ACQUIRED* *BY* *VIOLENCE*;

    #175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#10, #70, #90, #5] /
#182 as [#6, #10, #6, #70, #900] / [#10, #6, #70, #90, #6] = yâʻats
(H3289): {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) *TO*
*CONSULT* *TOGETHER*, *EXCHANGE* *COUNSEL*, *DELIBERATE*, *COUNSEL*
*TOGETHER*; 1c) (Hithpael) *TO* *CONSPIRE*;

    #175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#5, #40, #30, #10,
#900] /
#182 as [#2, #40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 %
#41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1)
to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) *TO* *BE* *INFLATED*, *SCOFF*, *ACT* *AS* *A*
*SCORNER*, *SHOW* *ONESELF* *A* *MOCKER*;

    #142 - 12 *JANUARY* 2021 as [#2, #40, #70, #30] /
#182 as [#2, #40, #70, #30, #600] = maʻal (H4604): {UMBRA: #140 % #41 =
#17} 1) *UNFAITHFUL* *OR* *TREACHEROUS* *ACT*, *TRESPASS*; 1a) *AGAINST*
*MAN*; 1b) *AGAINST* *GOD*;

    #142 - 12 *JANUARY* 2021 as [#6, #70, #6, #50, #10] /
#182 as [#6, #40, #70, #6, #50, #10] / [#70, #6, #50, #50, #6] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*,
*INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF* *INIQUITY*; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity;

#182 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172
% #41 = #8} 1) the condition of without law; 1a) because ignorant of it;
1b) because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*,
*INIQUITY*, *WICKEDNESS*;

#182 as [#40, #5, #10, #7, #70, #50] = mégas (G3173): {UMBRA: #249 % #41
= #3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its dimensions,
as respects; i) mass and weight: great; ii) compass and extent: large,
spacious; iii) measure and height: long; iv) stature and age: great,
old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 1b) predicated
of rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance: of
great moment, of great weight, importance; 1b3) a thing to be highly
esteemed for its excellence: excellent; 1c) splendid, prepared on a
grand scale, stately; 1d) *GREAT* *THINGS*; 1d1) *OF* *GOD'S*
*PREEMINENT* *BLESSINGS*; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;

ACCORDINGLY FROM THE 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL*
*PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).

We received an email @ 1620 HOURS on 7 DECEMBER 2020 from SPECIAL
COUNSEL FROM THE VICTORIAN GOVERNMENT SOLICITOR’S OFFICE acting upon a
complaint we had lodged with the VICTORIAN ELECTORAL COMMISSION (VEC)
and according we responded by email at @ 1652 HOURS so as to clarify the
misapprehensions conveyed within that correspondence.

We thanked them for their considerations of the matter raised with the
VICTORIAN ELECTORAL COMMISSION, however we did not ask yourselves to
consider whether the VEC had a material involvement within our legal
matter and neither did we seek for yourselves to make any appearance at
our DIRECTIONS HEARING.

To state it plainly, the question is whether the existing WELLINGTON
SHIRE COUNCILLORS by maleficent cause of an IMPROPER WREATH
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL on the basis
of deference given to #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY)
and CARDINAL PELL'S BIRTHDAY 8 JUNE 2017 instead of SUNDAY 28 MAY 2017,
[are] thereby "ATTAINTED OF TREASON".

But to prudently and independently consider that matter in which we have
involvement as a question of law pertaining to some equivalent STATE
legislative provision conforming to principles of "ATTAINTED OF TREASON"
enumerated by SECTION 44 (i) and (ii) of the CONSTITUTION as then by
such "CORRESPONDENCE FROM MYSELF AND RELATED DOCUMENTS" related to case
numbers K12507785 and L10519861 which were scheduled for a DIRECTIONS
HEARING of those matters before the Criminal List of the Sale
Magistrates' Court on 7 December 2020 but before such date was adjourned
until the 22 February 2021.

Which might have a factual bearing upon whether the existing WELLINGTON
SHIRE COUNSELLORS whom by cause of corrupt action by those #414
METASTASIS events detailed therein as grounds of being "ATTAINTED OF
TREASON" are THEREBY DISQUALIFIED FROM STANDING WITHIN 2020 COUNCIL
ELECTIONS OF 24 OCTOBER 2020.

As we conveyed, that we have done all that we could do to ensure that
the ingratiation by such recalcitrant action made against the STATE
would not have invalidated the FEDERAL MINISTER's future possibility of
RE-ELECTION due to being "ATTAINTED OF TREASON" as enumerated by SECTION
44 (i) and (ii) of the CONSTITUTION.

    #142 - 12 *JANUARY* 2021 as [#6, #10, #50, #10, #60, #6] /
    #155 as [#30, #5, #50, #10, #60] /
    #158 as [#2, #50, #6, #60, #600] /
    #175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#50, #60, #60, #5] /
#182 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127): {UMBRA: #116 % #41
= #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3)
to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*)
*ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c) (Hithpolel) to take
flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3)
to cause to disappear, hide;

    #142 - 12 *JANUARY* 2021 as [#2, #70, #40, #10, #500] /
    #155 as [#40, #5, #70, #600] /
    #190 as [#30, #70, #40, #10, #600] /
#182 as [#2, #70, #40, #40, #10, #500] = ʻam (H5971): {UMBRA: #110 % #41
= #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS*
*OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;

#9 + #73 = #81 - [α, π] / 12 *JANUARY* 2021 as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#8, #600, #9, #8] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#1, #3, #70, #40, #5, #50, #70, #400, #200] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;

Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#2017 - I chase, pursue
#2018 - I drive at, pursue (a course of action)
#2019 - I rob, steal, plunder, carry off
#2020 - (of time) I pass, spend, lead
#2021 - (of offerings) I slay, kill (as a sacrifice)
#2022 - (of plants) I put forth, sprout, extend
#2023 - (law) I hold (a court)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM

#434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
#902 - RULE OF LAW and the #940 - POWER TO RULE)

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#5, #40, #300, #80, #8, #6, #400] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 1c) species,
kind; 1d) aristocrats;

ACCORDINGLY WE NOW HAVE NO OTHER RECOURSE THAN TO EXTEND THE CIRCLE OF
EXCLUSION AND #1551 - FORBID *ANY* *AND* *ALL* *MEMBERSHIP* *OF* *THE*
*VICTORIAN* *RETURNED* *SERVICES* *LEAGUE* (*RSL*) FROM HAVING ANY
ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY.

<http://www.grapple369.com/?idea:182,625,829>

    #190 - 12 *JANUARY* 2021 as [#70, #30, #40, #10, #600] /
#182 as [#6, #30, #70, #6, #30, #600] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
*CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3) *EVERLASTING*, *INDEFINITE*
*OR* *UNENDING* *FUTURE*, *ETERNITY*;

#625 as [#5, #20, #200, #400] / [#20, #200, #400, #5] = kârath (H3772):
{UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off a body
part, cut out, eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut
off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to hew;
1a4) *TO* *CUT* *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut
off; 1b2) to be cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1)
to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to
take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* FLY IN THE MIDST OF HEAVEN, HAVING THE
*EVERLASTING*-G166 *GOSPEL*-G2098 TO PREACH UNTO THEM THAT DWELL ON THE
EARTH, AND TO EVERY NATION, AND KINDRED, AND TONGUE, AND PEOPLE, SAYING
WITH A LOUD VOICE, FEAR GOD, AND GIVE GLORY TO HIM; FOR THE HOUR OF HIS
JUDGMENT IS COME: AND WORSHIP HIM THAT MADE HEAVEN, AND EARTH, AND THE
SEA, AND THE FOUNTAINS OF WATERS:

*FIRST* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF FIRST
COMMANDMENT:

{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 79 - DIFFICULTIES: NAN (#79)}
{@2: Sup: 31 - PACKING: CHUANG (#39); Ego: 21 - RELEASE: SHIH (#100)}
{@3: Sup: 68 - DIMMING: MENG (#107); Ego: 13 - INCREASE: TSENG (#113)}

GRUMBLE (#107 - *TIME* / *SLAUGHTER* *IN* *DIVINE* *JUDGEMENT*, #113 -
*WHOLE* *CREATION*)@[8, 79, 31, 21, 68, 13]

<http://www.grapple369.com/?idea:107,113>

*SECOND* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF SECOND
COMMANDMENT:

AND THERE FOLLOWED ANOTHER *ANGEL*, SAYING, BABYLON IS FALLEN, IS
FALLEN, THAT GREAT CITY, BECAUSE SHE MADE ALL NATIONS DRINK OF THE WINE
OF THE WRATH OF HER FORNICATION.

{@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 46 - ENLARGEMENT: K'UO (#46)}
{@2: Sup: 28 - CHANGE: KENG (#39); Ego: 35 - GATHERING: LIEN (#81)}
{@3: Sup: 33 - CLOSENESS: MI (#72); Ego: 78 - ON THE VERGE: CHIANG (#159)}
{@4: Sup: 47 - PATTERN: WEN (#119); Ego: 26 - ENDEAVOUR: WU (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25})}
{@5: Sup: 69 - EXHAUSTION: CH'IUNG (#188); Ego: 34 - KINSHIP: CH'IN (#219)}
{@6: Sup: 29 - DECISIVENESS: TUAN (#217); Ego: 81 - FOSTERING: YANG (#300)}

GRUMBLE (#217 - *NATIONS* / *PROCLAMATION* / *IDOLATROUS* *WORSHIP* /
*MAKE* *DESOLATE*, #300 - *PURPLE* / *CRIMSON* *RED* / *BE* *ASHAMED* /
*DEVICE* (*INTELLECTUAL* *FRAMEWORK*) / *ATONEMENT*)@[11, 46, 28, 35,
33, 78, 47, 26, 69, 34, 29, 81]

ONTIC CHECKSUM TOTAL: #185 - *WORMWOOD* / *A* *RUIN* / *LIBATION*
*POURED* *OUT* / *NUMBER* / *RECKON*

<http://www.grapple369.com/?idea:185,217,300>

AND THE THIRD *ANGEL* FOLLOWED THEM, SAYING WITH A LOUD VOICE, IF ANY
MAN WORSHIP THE BEAST AND HIS IMAGE, AND RECEIVE HIS MARK IN HIS
FOREHEAD, OR IN HIS HAND, THE SAME SHALL DRINK OF THE WINE OF THE WRATH
OF GOD, WHICH IS POURED OUT WITHOUT MIXTURE INTO THE CUP OF HIS
INDIGNATION;

*THIRD* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF THIRD
COMMANDMENT:

{@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 19 - FOLLOWING: TS'UNG (#19)}
{@2: Sup: 2 - FULL CIRCLE: CHOU (#53); Ego: 58 - GATHERING IN: HSI (#77)}

GRUMBLE (#53 - *RITES* *OF* *MOURNING* / *STONE* *OF* *IDOLS* AND
*BUILDING* / *ONE* / *ENEMY* *PERSONAL* *AND* *NATIONAL*, #77 - *DAYS*
*FROM* 3 *JANUARY* TO 21 *MARCH* *AS* *THE* *GROUNDING* *BASIS* *FOR*
#48 - RITUAL (LI) / *MOCKS* *WHEN* *GUILTY* / *IDOLATRY*)@[51, 19, 2, 58]

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI)
IS A COMPLEX QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF
ANAMNESIS {ie. a recollection as especially of a supposed previous
existence v's Ahnenerbe Organisation as the quest for German Ancestry as
intellectual historical research into a prehistory of MIND} AS
LITURGICAL STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL*
CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.

AND HE SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE
HOLY *ANGELS*, AND IN THE PRESENCE OF THE LAMB: AND THE SMOKE OF THEIR
TORMENT ASCENDETH UP FOR EVER AND EVER: AND THEY HAVE NO REST DAY NOR
NIGHT, WHO WORSHIP THE BEAST AND HIS IMAGE, AND WHOSOEVER RECEIVETH THE
MARK OF HIS NAME.

HERE IS THE PATIENCE OF THE SAINTS: HERE ARE THEY THAT KEEP THE
COMMANDMENTS OF GOD, AND THE FAITH OF JESUS." [Revelation 14:12]

IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

That such #940 - RIGHT TO RULE according to #902 - RULE OF LAW is
implicit within the British Balfour Declaration dated 2 NOVEMBER 1917
which whilst occurring after the death of Theodor HERZL (d. 3 July 1904)
who is regarded as the father of modern political Zionism and promoted
Jewish immigration to Palestine in an effort to form a Jewish state
which was finally established on 14 May 1948.

SEE ALSO: "SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL"

<https://www.grapple369.com/Groundwork/Spontaneity.pdf>

#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, extreme, extraordinary; 2)
exceedingly, extremely;

#625 as [#1, #8, #200, #10, #400, #6] / [#6, #1, #8, #200, #10, #400] =
ʼachărîyth (H319): {UMBRA: #619 % #41 = #4} 1) after part, end; 1a) end,
issue, event; 1b) latter time (prophetic for future time); 1c)
*POSTERITY*; 1d) last, hindermost;

#625 as [#80, #30, #5, #70, #50, #5, #20, #300, #5, #10, #50] =
pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have more, or a
greater part or share; 1a) *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*,
*HAVE* *AN* *ADVANTAGE* *OVER*; 2) to gain or take advantage of another,
to overreach;

#414 - *METASTASIS* as [#8, #400, #6] /
#419 - *SLAUGHTER* as [#6, #8, #400, #5] /
#829 as [#6, #5, #8, #400, #400, #10] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished, be
afraid; 1a) (Qal); 1a1) to be shattered, be broken; 1a2) to be dismayed;
1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be shattered, be
dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be dismayed; 1d2)
*TO* *DISMAY*, *TERRIFY*; 1d3) to shatter;

    #410 - *LAW* (*OF* *GOD*) as [#6, #5, #80, #300, #10, #9] / [#5,
#80, #300, #10, #9, #6] /
#829 as [#80, #300, #9, #400, #600] = pâshaṭ (H6584): {UMBRA: #389 % #41
= #20} 1) *TO* *STRIP*, *INVADE*, *STRIP* *OFF*, *MAKE* *A* *DASH*,
*RAID*, *SPREAD* *OUT*; 1a) (Qal); 1a1) to strip off, put off; 1a2) to
put off (one's shelter), make a dash; 1b) (Piel) to strip; 1c) (Hiphil);
1c1) to strip of; 1c2) to strip off; 1c3) to flay; 1d) (Hithpael) to
strip oneself of;

"AND IT SHALL BE, THAT IN THE MORNING, AS SOON AS THE SUN IS UP, THOU
SHALT RISE EARLY, AND SET-H6584 UPON THE CITY: AND, BEHOLD, WHEN HE AND
THE PEOPLE THAT IS WITH HIM COME OUT AGAINST THEE, THEN MAYEST THOU DO
TO THEM AS THOU SHALT FIND OCCASION." [Judges 9:33]

#829 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) *TO* *DELINEATE* (*OR* *FORM*) *LETTERS* *ON* *A*
*TABLET*, *PARCHMENT*, *PAPER*, *OR* *OTHER* *MATERIAL*; 2) to write,
with reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten), write
down, record; 2c) used of those things which stand written in the sacred
books (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle) to give information, directions; 3) to fill with writing; 4) to
draw up in writing, compose;

#829 as [#5, #400, #5, #100, #3, #5, #300, #1, #10] = euergétēs (G2110):
{UMBRA: #1026 % #41 = #1} 1) benefactor; 2) *A* *TITLE* *OF* *HONOUR*,
*CONFERRED* *ON* *SUCH* *AS* *HAD* *DONE* *THEIR* *COUNTRY* *SERVICE*,
and upon princes, equivalent to Soter, Pater Patriae (relating to forms
of address for *POPES*, royalty, and nobility) meaning "Father of the
Country", or more literally, "Father of the Fatherland";

"AND HE SAID UNTO THEM, THE KINGS OF THE GENTILES EXERCISE LORDSHIP OVER
THEM; AND THEY THAT EXERCISE AUTHORITY UPON THEM ARE CALLED
BENEFACTORS-G2110." [Luke 22:25]

It was first awarded to Roman general Marcus Furius Camillus in 386 BC,
who for his role in the aftermath of the Gallic siege of Rome was
considered a second founder of the city, in succession to Romulus.

Three centuries later, it was awarded to the orator and statesman Marcus
Tullius Cicero for his part in the suppression of the Catilinarian
conspiracy during his consulate in 63 BC.

It was next awarded to Julius Caesar, who as dictator became the de
facto ruler of the Roman republic and its imperium, for having ended the
civil wars.

The Senate voted the title to Caesar Augustus in 2 BC, but being neither
important for the ruler's legitimacy nor for his legal powers, it did
not become a regular part of the imperial honours, contrary to
Imperator, Caesar, Augustus, princeps senatus, pontifex maximus and
tribunicia potestas. According to the historian Suetonius, Augustus'
successor, Tiberius, was offered this title, but refused it.

#414 - *METASTASIS* as [#10, #400, #4] /
#419 - *SLAUGHTER* as [#5, #10, #400, #4] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #400, #4, #400] =
yâthêd (H3489): {UMBRA: #414 % #41 = #4} 1) pin, stake, peg, *NAIL*; 1a)
pin, peg, tent pin, tent stake; 1b) nail, pin (fig.); 1c) pin (used in
weaving);

#625 as [#5, #40, #70, #400, #10, #100] = ʻâthaq (H6275): {UMBRA: #570 %
#41 = #37} 1) *TO* *MOVE*, *PROCEED*, *ADVANCE*, *MOVE* *ON*, *BECOME*
*OLD*, *BE* *REMOVED*; 1a) (Qal); 1a1) to move; 1a2) to advance (in
years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, proceed,
move on; 1b2) to remove; 1b3) to transcribe;

"BLOTTING OUT THE HANDWRITING OF ORDINANCES THAT WAS AGAINST US, WHICH
WAS CONTRARY TO US, AND TOOK IT OUT OF THE WAY, *NAILING* IT TO HIS
CROSS; AND HAVING SPOILED PRINCIPALITIES AND POWERS, HE MADE A SHOW OF
THEM OPENLY, TRIUMPHING OVER THEM IN IT.

#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#50, #70, #400, #40, #8, #50,
#10, #1, #200] = noumēnía (G3561): {UMBRA: #629 % #41 = #14} 1) *NEW*
*MOON*; 1a) of the Jewish festival of the new moon;

LET NO MAN THEREFORE JUDGE YOU IN MEAT, OR IN DRINK, OR IN RESPECT OF AN
HOLYDAY, OR OF THE NEW-G3561 MOON-G3561, OR OF THE SABBATH DAYS: WHICH
ARE A SHADOW OF THINGS TO COME; BUT THE BODY IS OF CHRIST.

#625 as [#5, #200, #300, #70, #10, #600] = râshâʻ (H7563): {UMBRA: #570
% #41 = #37} 1) wicked, criminal; 1a) guilty one, one guilty of crime
(subst); 1b) wicked (hostile to God); 1c) *WICKED*, *GUILTY* *OF* *SIN*
(*AGAINST* *GOD* *OR* *MAN*);

#625 as [#50, #300, #70, #200, #5] = sâʻar (H8175): {UMBRA: #570 % #41 =
#37} 1) to storm, shiver, dread, bristle (with horror), be very afraid;
1a) (Qal); 1a1) to bristle (with horror); 1a2) to dread; 1b) to storm
away, sweep away, whirl away; 1b1) (Qal); i) to sweep away; ii) *TO*
*STORM* *AWAY* (*OF* *GOD'S* *ACTION* *AGAINST* *THE* *WICKED*) (fig);
1b2) (Niphal) to be stormy, be tempestuous (exceedingly); 1b3) (Piel) to
whirl away, be stormed away; 1b4) (Hithpael) to storm against, come as a
storm;

LET NO MAN BEGUILE YOU OF YOUR REWARD IN A VOLUNTARY HUMILITY AND
WORSHIPPING OF *ANGELS*, INTRUDING INTO THOSE THINGS WHICH HE HATH NOT
SEEN, VAINLY PUFFED UP BY HIS FLESHLY MIND, AND NOT HOLDING THE HEAD,
FROM WHICH ALL THE BODY BY JOINTS AND BANDS HAVING NOURISHMENT
MINISTERED, AND KNIT TOGETHER, INCREASETH WITH THE INCREASE OF GOD.

WHEREFORE IF YE BE DEAD WITH CHRIST FROM THE RUDIMENTS OF THE WORLD,
WHY, AS THOUGH LIVING IN THE WORLD, ARE YE SUBJECT TO ORDINANCES, (TOUCH
NOT; TASTE NOT; HANDLE NOT; WHICH ALL ARE TO PERISH WITH THE USING;)
AFTER THE COMMANDMENTS AND DOCTRINES OF MEN? WHICH THINGS HAVE INDEED A
SHOW OF WISDOM IN WILL WORSHIP, AND HUMILITY, AND NEGLECTING OF THE
BODY; NOT IN ANY HONOUR TO THE SATISFYING OF THE FLESH." [Colossians
2:14-23]

#829 as [#30, #1, #40, #80, #100, #70, #300, #8, #200] = lamprótēs
(G2987): {UMBRA: #829 % #41 = #9} 1) *BRIGHTNESS*, brilliancy;

#829 as [#5, #60, #5, #200, #300, #8, #200, #1, #50] = exístēmi (G1839):
{UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a)
*TO* *AMAZE*, *TO* *ASTONISH*, *THROW* *INTO* *WONDERMENT*; 1b) to be
amazed, astounded; 1c) to be out of one's mind, besides one's self, insane;

"AT MIDDAY, O KING, I SAW {ie. eídō (G1492): #819 - *THREE*
*COMMANDMENTS* *TABLET*} IN THE WAY A LIGHT FROM HEAVEN, ABOVE THE
BRIGHTNESS-G2987 OF THE SUN, SHINING ROUND ABOUT ME AND THEM WHICH
JOURNEYED WITH ME. AND WHEN WE WERE ALL FALLEN TO THE EARTH, I HEARD A
VOICE SPEAKING UNTO ME, AND SAYING IN THE HEBREW TONGUE, SAUL, SAUL, WHY
PERSECUTEST THOU ME? IT IS HARD FOR THEE TO KICK AGAINST THE PRICKS. AND
I SAID, WHO ART THOU, LORD? AND HE SAID, I AM JESUS WHOM THOU PERSECUTEST.

#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#1, #500, #8, #20, #1, #40,
#5, #50] /
#827 - *THREE* *COMMANDMENTS* *TABLET* as [#1, #500, #10, #5, #300, #1,
#10] = aphíēmi (G863): {UMBRA: #569 % #41 = #36} 1) to send away; 1a) to
bid going away or depart; 1a1) *OF* *A* *HUSBAND* *DIVORCING* *HIS*
*WIFE*; 1b) to send forth, yield up, to expire; 1c) to let go, let
alone, let be; 1c1) to disregard; 1c2) to leave, not to discuss now, (a
topic); i) *OF* *TEACHERS*, *WRITERS* *AND* *SPEAKERS*; 1c3) to omit,
neglect; 1d) to let go, give up a debt, forgive, to remit; 1e) to give
up, keep no longer; 2) to permit, allow, not to hinder, to give up a
thing to a person; 3) to leave, go way from one; 3a) in order to go to
another place; 3b) to depart from any one; 3c) to depart from one and
leave him to himself so that all mutual claims are abandoned; 3d) to
desert wrongfully; 3e) to go away leaving something behind; 3f) to leave
one by not taking him as a companion; 3g) to leave on dying, leave
behind one; 3h) to leave so that what is left may remain, leave
remaining; 3i) abandon, leave destitute;

#896 as [#5, #80, #10, #300, #100, #5, #80, #5, #300, #1, #10] =
epitrépō (G2010): {UMBRA: #1380 % #41 = #27} 1) *TO* *TURN* *TO*,
*TRANSFER*, *COMMIT*, *INSTRUCT*; 2) to permit, allow, give leave;

"AND THEY SAID, MOSES SUFFERED-G2010 TO WRITE A BILL OF DIVORCEMENT, AND
TO PUT HER AWAY." [Mark 10:4]

#625 as [#80, #1, #10, #4, #5, #400, #70, #40, #5, #9, #1] / [#5, #80,
#1, #10, #4, #5, #400, #70, #50] = paideúō (G3811): {UMBRA: #1300 % #41
= #29} 1) to train children; 1a) to be instructed or taught or learn;
1b) to cause one to learn; 2) to chastise; 2a) *TO* *CHASTISE* *OR*
*CASTIGATE* *WITH* *WORDS*, *TO* *CORRECT*; 2a1) *OF* *THOSE* *WHO*
*ARE* *MOULDING* *THE* *CHARACTER* *OF* *OTHERS* *BY* *REPROOF* *AND*
*ADMONITION*; 2b) *OF* *GOD*; 2b1) to chasten by the affliction of evils
and calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

#625 as [#1, #80, #5, #200, #300, #1, #30, #8] = apostéllō (G649):
{UMBRA: #1516 % #41 = #40} 1) *TO* *ORDER* (*ONE*) *TO* *GO* *TO* *A*
*PLACE* *APPOINTED*; 2) to send away, dismiss; 2a) to allow one to
depart, that he may be in a state of liberty; 2b) to order one to
depart, send off; 2c) to drive away;

    #242 - 12 *JANUARY* 2021 as [#5, #2, #30, #5, #80, #70, #50] /
#182 as [#2, #30, #5, #80, #5, #10, #50] = blépō (G991): {UMBRA: #917 %
#41 = #15} 1) to see, discern, of the bodily eye; 1a) *WITH* *THE*
*BODILY* *EYE*: *TO* *BE* *POSSESSED* *OF* *SIGHT*, *HAVE* *THE* *POWER*
*OF* *SEEING*; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d) to
perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully,
examine; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it;

#827 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) to be under
the *POWER* *OF* *A* *DEMON*

#827 as [#200, #20, #70, #300, #10, #200, #9, #8, #10] = skotízō
(G4654): {UMBRA: #1407 % #41 = #13} 1) *TO* *COVER* *WITH* *DARKNESS*,
to darken; 2) to be covered with darkness, be darkened; 2a) of heavenly
bodies as deprived of light; 2b) *METAPHOR*; 2b1) *OF* *THE* *EYES*;
2b2) *OF* *THE* *UNDERSTANDING*; 2b3) *OF* *THE* *MIND*;

BUT RISE, AND STAND UPON THY FEET: FOR I HAVE APPEARED UNTO THEE FOR
THIS PURPOSE, TO MAKE THEE A MINISTER AND A WITNESS BOTH OF THESE THINGS
WHICH THOU HAST SEEN, AND OF THOSE THINGS IN THE WHICH I WILL APPEAR
UNTO THEE; DELIVERING THEE FROM THE PEOPLE, AND FROM THE GENTILES, UNTO
WHOM NOW I SEND THEE, TO OPEN THEIR EYES, AND TO TURN THEM FROM DARKNESS
TO LIGHT, AND FROM THE POWER OF SATAN UNTO GOD, THAT THEY MAY RECEIVE
FORGIVENESS OF SINS, AND INHERITANCE AMONG THEM WHICH ARE SANCTIFIED BY
FAITH THAT IS IN ME." [Acts 26:13-18]

#625 as [#80, #100, #70, #300, #10, #9, #5, #40, #1, #10] = protíthemai
(G4388): {UMBRA: #625 % #41 = #10} 1) to place before, to set forth; 1a)
*TO* *SET* *FORTH* *TO* *BE* *LOOKED* *AT*, *EXPOSE* *TO* *VIEW*; 1b) to
expose to public view; 1b1) of the bodies of the dead; 1b2) to let lie
in state; 1c) to set before one's self, propose to one's self; 1c1) *TO*
*PURPOSE*, *DETERMINE*;

"ACCORDING AS HE HATH CHOSEN US IN HIM BEFORE THE FOUNDATION OF THE
WORLD, THAT WE SHOULD BE HOLY AND WITHOUT BLAME BEFORE HIM IN LOVE:
HAVING PREDESTINATED US UNTO THE ADOPTION OF CHILDREN BY JESUS CHRIST TO
HIMSELF, ACCORDING TO THE GOOD PLEASURE OF HIS WILL, TO THE PRAISE OF
THE GLORY OF HIS GRACE, WHEREIN HE HATH MADE US ACCEPTED IN THE BELOVED.
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS,
ACCORDING TO THE RICHES OF HIS GRACE; WHEREIN HE HATH ABOUNDED TOWARD US
IN ALL WISDOM AND PRUDENCE; HAVING MADE KNOWN UNTO US THE MYSTERY OF
HIS WILL, ACCORDING TO HIS GOOD PLEASURE WHICH HE HATH PURPOSED-G4388 IN
HIMSELF:

THAT IN THE DISPENSATION OF THE FULNESS OF TIMES HE MIGHT GATHER
TOGETHER IN ONE ALL THINGS IN CHRIST, BOTH WHICH ARE IN HEAVEN, AND
WHICH ARE ON EARTH; EVEN IN HIM: IN WHOM ALSO WE HAVE OBTAINED AN
INHERITANCE, BEING PREDESTINATED ACCORDING TO THE PURPOSE OF HIM WHO
WORKETH ALL THINGS AFTER THE COUNSEL OF HIS OWN WILL: THAT WE SHOULD BE
TO THE PRAISE OF HIS GLORY, WHO FIRST TRUSTED IN CHRIST. IN WHOM YE ALSO
TRUSTED, AFTER THAT YE HEARD THE WORD OF TRUTH, THE GOSPEL OF YOUR
SALVATION: IN WHOM ALSO AFTER THAT YE BELIEVED, YE WERE SEALED WITH THAT
HOLY SPIRIT OF PROMISE, WHICH IS THE EARNEST OF OUR INHERITANCE UNTIL
THE REDEMPTION OF THE PURCHASED POSSESSION, UNTO THE PRAISE OF HIS
GLORY." [Ephesians 1:4-14]

--------- ORIGINAL TEXT ------

"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]

וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

"I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF
EGYPT, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS BEFORE
ME." [Exodus 20:2-3]

אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי

"THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF
THEM THAT LOVE ME, AND KEEP MY COMMANDMENTS." [Exodus 20:4-6]

לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי

"THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:7]

לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא

"REMEMBER THE SABBATH DAY, TO KEEP IT HOLY. SIX DAYS SHALT THOU LABOUR,
AND DO ALL THY WORK: BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY
GOD: IN IT THOU SHALT NOT DO ANY WORK, THOU, NOR THY SON, NOR THY
DAUGHTER, THY MANSERVANT, NOR THY MAIDSERVANT, NOR THY CATTLE, NOR THY
STRANGER THAT IS WITHIN THY GATES: FOR IN SIX DAYS THE LORD MADE HEAVEN
AND EARTH, THE SEA, AND ALL THAT IN THEM IS, AND RESTED THE SEVENTH DAY:
WHEREFORE THE LORD BLESSED THE SABBATH DAY, AND HALLOWED IT." [Exodus
20:8-11]

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ

"HONOUR THY FATHER AND THY MOTHER: THAT THY DAYS MAY BE LONG UPON THE
LAND WHICH THE LORD THY GOD GIVETH THEE." [Exodus 20:12]

כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ

"THOU SHALT NOT KILL." [Exodus 20:13]

לֹא תִרְצָח

"THOU SHALT NOT COMMIT ADULTERY." [Exodus 20:14]

לֹא תִנְאָף

"THOU SHALT NOT STEAL." [Exodus 20:15]

לֹא תִגְנֹב

"THOU SHALT NOT BEAR FALSE WITNESS AGAINST THY NEIGHBOUR." [Exodus 20:16]

לֹא תַעֲנֶה בְרֵעֲךָ עֵד

"THOU SHALT NOT COVET THY NEIGHBOUR'S HOUSE, THOU SHALT NOT COVET THY
NEIGHBOUR'S WIFE, NOR HIS MANSERVANT, NOR HIS MAIDSERVANT, NOR HIS OX,
NOR HIS ASS, NOR ANY THING THAT IS THY NEIGHBOUR'S." [Exodus 20:17]

לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ

--------- SEQUENCE FIRST TABLET ------

וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

----------

אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי

----------

לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי

לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ

----------

לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא

--------- SEQUENCE SECOND TABLET ------

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ

----------

כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ

----------

לֹא תִרְצָח

----------

לֹא תִנְאָף

----------

לֹא תִגְנֹב

----------

לֹא תַעֲנֶה בְרֵעֲךָ עֵד

----------

לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ

----------

HEBREW TEXT SOURCE: <https://www.mechon-mamre.org/p/pt/pt0220.htm>

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>

Initial Post: 12 January 2021
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2021-01-14 11:52:32 UTC

Permalink

We find that the probable perpetrator for the NASHVILLE, Tennessee
Christmas Day bombing was a 63 yo ANTHONY QUINN WARNER who was motivated
by 5G surveillance QANON (ie. white supremacist / neo nazi) conspiracies
and had assigned two of his houses to an internet association (never
met) 29yo Michelle Swing from Los Angeles.

    #192 - 28 DECEMBER 2020 as [#6, #10, #80, #90, #6] / [#10, #80, #6,
#90, #6] /
    #197 as [#2, #5, #80, #10, #90, #10] /
    #270 - CARDINAL GEORGE PELL'S IMPRISONMENT BEGAN ON 27 FEBRUARY
2019 as [#50, #80, #90, #10, #600] / [#10, #80, #90, #900] /
#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
#80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1) to
scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow,
overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) *TO* *DASH*
*TO* *PIECES*;

For rational analogies on the internet persona "THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT" see the 1
August 1971 film set in Los Angeles 1977:

"TRANSFORMING THE LEGEND: THE OMEGA MAN containing characters Lisa and a
Colonel Robert Neville as a survivor of a *GLOBAL* *PANDEMIC* {NOTE:
#414 - *METASTASIS* within PDF links as consideration of COVID-19 as
*BIOLOGICAL* *WARFARE* in the advancement of PYTHAGOREAN ONOMANTICK @1 /
@5 NOTIONS of STATE governance} who is ruggedly characterized by
CHARLTON HESTON, and thus counteracting any of the effeteness sometimes
attributed to the scientist or intellectual in American popular culture.
In this Vietnam era production.

YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or rival)

http://youtu.be/sdyBYSuqQBQ

"BUT PAUL {small; little} (THE FUEHRER) [SEE: GRAFFITI REFERENCE TO
*PAUL* *THE* *SOCKTOPUSSY* BELOW],

HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.

#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
#80, #5, #80, #10, #5] = yᵉphêh-phîyâh (H3304): {UMBRA: #190 % #41 =
#26} 1) fair, beautiful, *HANDSOME*;

BY DOING THIS, HE HAS PROVEN THAT KENSI {#190 - *HANDSOME*; COMELY} IS
YOUR *SOCK*-*PUPPET*...

BUT WE WERE WINNING!!!

#875 - *GRUMBLE* *TO* *THIRD* *COMMANDMENT* (#875 - *MAKE* *A* *FOOL*
*OF*, #896 - *SOUL* / *GIFT* / *CINNAMON*) as [#1, #3, #800, #50, #10,
#1, #10] = agōnía (G74): {UMBRA: #865 % #41 = #4} 1) *A* *STRUGGLE*
*FOR* *VICTORY*; 1a) gymnastic exercise, wrestling; 2) of severe mental
struggles and emotions, agony, anguish;

FOR ***@CK'S SAKE, WE WERE WINNING!!!

#165 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#5,
#10, #70, #30, #10, #600] /
#190 as [#30, #10, #70, #30, #10, #600] = yâʻêl (H3277): {UMBRA: #110 %
#41 = #28} 1) mountain *GOAT*;

NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO #190 - *GOATS*
{[British Informal]: a stupid person, a fool} ... [BUT] I AM THE
FRIENDLY NEIGHBOUR VOTE WRANGLER (*FNVW*)!!!

I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!

LADY: [SNIFFLES]

THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
gracious; man or boy}):

SEAMUS is a male first name of Celtic origin. It is the Gaelic
equivalent of the name James which is the English New Testament variant
for the Hebrew name Jacob {that supplants, undermines; the heel}

THERE'S NO EVIDENCE TO PROVE I'M KENSI {#190 - *HANDSOME*;
COMELY}--EVIDENCE MY FAT ASS!!!

HIS EVIDENCE IS FULL OF HOLES.

I COULD FLY A PLANE THROUGH THEM.

A BIG ***@CKING PLANE!!! AND THE #190 - *GOATS* WONT TALK.

MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
{#190 - *HANDSOME*; COMELY} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)

FOR #186 - *UNDERWEAR* ANALOGY SEE: "TRINOMIAL SCHEMA: #70 - SEVERANCE
(KE) --> NOUS #62 (#509 / #383 - ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS
#413 - DEVICE {#383} FOR IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8
JUNE 2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017"

<http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
TRUE!!!

IT'S MORPHY KOOK-AID!!!

I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY
CLAIM HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!

[AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.

ACCOUNT BANNED IS REFUTED!!!

#123 - *JUDGEMENT* *SENSIBILITY* as [#40, #30, #8, #40, #5] /
#129 as [#6, #40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA: #123 %
#41 = #41} 1) battle, *WAR*;

I'VE ENGAGED IN THIS #129 - *WAR* AND WON ... AND IF YOU SPEAK ABOUT
#190 - *GOATS* AGAIN I'LL BREAK YOUR LEGS!!!

REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!

WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.

LIKE STALIN!!!"

FUEHRER: I WANT TO SEE MY #190 - *GOATS* VERY SOON.

I WANT TO HAVE A BIT OF FUN.

#77 - *GAMBIT* OF #77 DAYS FROM 3 JANUARY TO 21 MARCH AS THE GROUNDING
BASIS FOR #48 - RITUAL (LI) as [#70, #7] /
#129 as [#2, #70, #7, #10, #600] = ʻêz (H5795): {UMBRA: #77 % #41 = #36}
1) female goat, she-goat, *GOAT*, kid;

I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
www.dictionary.com]

GRAB THE HIND LEGS, AND UP IT!!

*FAR* *RIGHTER*

FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND #129 - *GOATS* THAN WITH
REAL HUMANS!!!

FEMALE: (CRYING)

2ND FEMALE: IT'S OKAY ANNA NO #129 - *GOATS* WERE HARMED [IN] MAKING
THIS PARODY.

ANNA is a Latinate variant of the French name Anne, which is a cognate
of the Hebrew name Hannah {gracious; full of grace; merciful; he that
*gives*}"

The military title also lends a CERTAIN *RIGHT*-*WING* AIR to a ﬁlm
whose aesthetics reﬂect more clearly the counterculture. Indeed, Steffen
Hantke sees the ﬁlm as "[a] product of the United States' coming to
terms with its 1960's counterculture" and rewriting "the themes of
evolutionary and cultural progress in Matheson’s novel in the register
of generational change"

#129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA:
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil)
to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO*
*TOUCH*, *APPLY*; ii) *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*,
*COME*; iii) *TO* *APPROACH* (*OF* *TIME*); iv) *TO* *BEFALL* (*OF* *FATE*);

PETER COOMBS @ 0948 HOURS ON 13 JANUARY 2021: "All based on a book of
plagiarised fairytales written less than 2000 years ago by bronze age
#129 / #190 - *GOAT* and designed to rule the sheeple thru fear."
[<https://www.facebook.com/peter.coombs.129>]

TONY O'CONNELL @ 1010 HOURS ON 13 JANUARY 2021: "So very true, just try
telling the sheeple that..." [<https://www.facebook.com/tony.oconnell.1884>]

#1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] =
dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes,
used collectively of the Israelitish people, as consisting of the twelve
tribes;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1884 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G1429@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 75 - FAILURE: SHIH (#79); Ego: 71 - STOPPAGE: CHIH (#75),
   @3: Sup: 79 - DIFFICULTIES: NAN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 4 - BARRIER: HSIEN (#79),
   @4: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @5: Sup: 23 - EASE: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 24 - JOY: LE (#208); Ego: 1 - CENTRE: CHUNG (#105),
   @7: Sup: 38 - FULLNESS: SHENG (#246); Ego: 14 - PENETRATION: JUI (#119),
   @8: Sup: 33 - CLOSENESS: MI (#279); Ego: 76 - AGGRAVATION: CHU (#195),
   @9: Sup: 63 - WATCH: SHIH (#342); Ego: 30 - BOLD RESOLUTION: YI (#225),
   @10: Sup: 52 - MEASURE: TU (#394); Ego: 70 - SEVERANCE: KE (#295),
   @11: Sup: 21 - RELEASE: SHIH (#415); Ego: 50 - VASTNESS / WASTING:
T'ANG (#345),
   Male: #415; Feme: #345
} // #1884

ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50,
#600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*,
*SURELY*;

#691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE* *TORAH*;

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;

    #313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1,
#200, #90, #500] /
    #359 - 13 *JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] /
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
#200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth;
1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as
opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country,
territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of
ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7)
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* /
*CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
*SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;

#691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō
(G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises;
2) to invoke blessings; 3) to consecrate a thing with solemn prayers;
3a) to ask God's blessing on a thing; 3b) pray God to bless it to one's
use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
to prosper, to make happy, to bestow blessings on; 4b) *FAVOURED* *OF*
*GOD*, *BLESSED*;

#691 as [#40, #3, #2, #6, #200, #400, #600] = gᵉbûwrâh (H1369): {UMBRA:
#216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);

#138 - lâqach (H3947): *TO* *TAKE*, *TAKE* *IN* *THE* *HAND* /*TO*
*TAKE* (*VENGEANCE*) as [#5, #80, #1, #3, #3, #5, #30, #10, #1] /
#338 - *GLORIOUS* *MAJESTY* *OF* *THE* #390 - *SOVEREIGN* as [#5, #80,
#1, #3, #3, #5, #30, #10, #1, #200] /
#348 - châmêsh (H2568): *FIVE* / *WHEN* *ONE* *IS* *ARRAIGNED* *OR*
*GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN* *ONE'S* *CAUSE*
as [#5, #80, #1, #3, #3, #5, #30, #10, #1, #10, #200] = epangelía
(G1860): {UMBRA: #138 % #41 = #15} 1) announcement; 2) promise; 2a)
*THE* *ACT* *OF* *PROMISING*, *A* *PROMISE* *GIVEN* *OR* *TO* *BE*
*GIVEN*; 2b) a promised good or *BLESSING*;

"THE KING'S DAUGHTER IS ALL GLORIOUS WITHIN: HER CLOTHING-H3830 IS OF
WROUGHT GOLD." [Psalm 45:13]

"AND NOW I STAND AND AM JUDGED FOR THE HOPE OF THE *PROMISE*-G1860 MADE
OF GOD UNTO OUR FATHERS: UNTO WHICH *PROMISE* OUR TWELVE-G1429
TRIBES-G1429, *INSTANTLY* SERVING GOD DAY AND NIGHT, HOPE TO COME. FOR
WHICH HOPE'S SAKE, KING AGRIPPA {ONE WHO CAUSES GREAT *PAIN* AT HIS
BIRTH}, I AM ACCUSED OF THE JEWS." [Acts 26:6-7]

#123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
#129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice,
meat offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO*
*GOD*); 1d) grain offering;

    #116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
    #151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
    #197 as [#6, #30, #1, #30, #80, #10, #600] /
#129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41
= #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;

DOLF @ 1023 HOURS ON 13 JANUARY 2021: "Anti Semitic and false historical
rhetoric noted:

#68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty,
cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent;
1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

YOUTUBE: "Dune (2020) - The Gom Jabbar Scene"

http://youtu.be/Dx1rdwmQLig

The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic
concept derived from the priests of ON / HELIOPOLIS which relates
equally to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and
ANZAC JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the
FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS OF VOLUNTARY FREE WILL
and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} notions of QUEEN
VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL {6 x #48 - RITUAL
(LI)} as stone worshipping idolatry and immutable MIND being
indistinguishable from the cult of *ODIN* and such is problematic given
the thuggish culture as your unaccountability to HONEST AND WHOLESOME
DIALOG is indistinguishable from NAZISM as in the woods FAIRYTALES.

<https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY
YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE
SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS
QUESTIONABLE BIKIE MAFIA ETHICS.

#129 as [#5, #1, #30, #40, #3, #10, #600] = ʼalmuggîym (H484): {UMBRA:
#124 % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?),
almug wood;

#123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
#30, #30, #10, #5, #600] /
#129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68
% #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced,
fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned
(by divorce);

#129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 %
#41 = #32} 1) timid, *FEARFUL*;

#129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41
= #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

    #115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
    #126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
#129 as [#6, #10, #100, #8, #5] / [#1, #100, #8, #500] = lâqach (H3947):
{UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and
carry along; 1a3) to take from, take out of, take, carry away, take
away; 1a4) to take to or for a person, procure, get, take possession of,
select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) *TO* *TAKE*
(*VENGEANCE*); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

"I MUST NOT #129 - *FEAR*.
FEAR IS THE MIND-KILLER.
FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
I WILL FACE MY FEAR.
I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
ONLY I WILL #129 - *REMAIN*."

#129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);

#129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1)
*TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape;

    #332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
#129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6}
1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY*
*AFFLICTION*, *PLAGUE*;

#78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)

Much of the REPUBLICAN cause célèbre in having an infatuation with the
meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the
foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which
purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
#45, #46]:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129:
HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT
TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
*MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE

#259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5:
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 -
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /

#309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST
PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 -
CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego:
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as
[#5, #8, #200, #40, #50, #6] /

#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS
PATENT as [#30, #5, #8, #200, #10, #40, #600] /

#663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5,
#8, #200, #40, #400, #10] /

#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;

And a refusal to consider that what is #259 - right, correct and lawful
to any person is also just, righteous in character and conduct by
government having a just cause to rule in compliance to those LETTERS
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is
granted for the enacting any legislation of @491 - AGENCY as the
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.

SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD
AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
   #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
    #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

IT APPEARS THAT THE IDEAS *ODE* *TO* *THE* *FALLEN* CAN BE DEDUCED FROM
THE METALOGIC CONSIDERATION OF THE MALE DEME ONTIC EMANATION PRINCIPLE:
@61, @67, @71, @73, @76, @81

[@61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
SHIH (#61)}
@67, {@2: Sup: 47 - PATTERN: WEN (#108); Ego: 67 - DARKENING: HUI (#128)}
@71, {@3: Sup: 37 - PURITY: TS'UI (#145); Ego: 71 - STOPPAGE: CHIH (#199)}
@73, {@4: Sup: 29 - DECISIVENESS: TUAN (#174); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#272)}
@76, {@5: Sup: 24 - JOY: LE (#198); Ego: 76 - AGGRAVATION: CHU (#348)}
@81] {@6: Sup: 24 - JOY: LE (#222); Ego: 81 - FOSTERING: YANG (#429 -
*WASTE* *PARIAH* as [#6, #1, #10, #2, #400, #10] = ʼôyêb (H341): {UMBRA:
#13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*)}

GRUMBLE (#222, #429)@[61, 61, 47, 67, 37, 71, 29, 73, 24, 76, 24, 81]

ONTIC CHECKSUM (none)

[61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
SHIH (#61)}
61, {@2: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
61 - EMBELLISHMENT: SHIH (#122)}
47, {@3: Sup: 7 - ASCENT: SHANG (#109); Ego: 47 - PATTERN: WEN (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
67, {@4: Sup: 74 - CLOSURE: CHIH (#183); Ego: 67 - DARKENING: HUI (#236)}
37, {@5: Sup: 30 - BOLD RESOLUTION: YI (#213); Ego: 37 - PURITY: TS'UI
(#273)}
71, {@6: Sup: 20 - ADVANCE: CHIN (#233); Ego: 71 - STOPPAGE: CHIH (#344)}
29, {@7: Sup: 49 - FLIGHT: T'AO (#282); Ego: 29 - DECISIVENESS: TUAN (#373)}
73, {@8: Sup: 41 - RESPONSE: YING (#323); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#446)}
24, {@9: Sup: 65 - INNER: NEI (#388); Ego: 24 - JOY: LE (#470)}
76, {@10: Sup: 60 - ACCUMULATION: CHI (#448); Ego: 76 - AGGRAVATION: CHU
(#546)}
24, {@11: Sup: 3 - MIRED: HSIEN (#451); Ego: 24 - JOY: LE (#570)}
81] {@12: Sup: 3 - MIRED: HSIEN (#454); Ego: 81 - FOSTERING: YANG (#651)}

METALOGIC (#454 - *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*, #651 -
*SUNSET* / *SUNRISE* / *AVOUCH*)@[61, 61, 41, 61, 7, 47, 74, 67, 30, 37,
20, 71, 49, 29, 41, 73, 65, 24, 60, 76, 3, 24, 3, 81]

MALE: @102 = #102

FEME: @169 = #169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS
METALOGIC AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō
(G4980): officers without charge (@173)}

ONTIC CHECKSUM TOTAL: #271 - *AVOUCH*

#651 as [#6, #5, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41
= #25} 1) sun; 1a) sun; 1b) sunrise, sun-rising, east, sun-setting, west
(of direction); 1c) sun (as object of illicit worship); 1d) openly,
publicly (in other phrases); 1e) pinnacles, battlements, shields (as
glittering or shining);

    #252 - SABBATH DAY ON 14 NOVEMBER 2020 as [#6, #1, #40, #200, #5] /
    #252 as [#1, #6, #40, #200, #5] /
#261 - MAILBOX "*TIME* *FOR* *PAYBACK*" THREAT ON 6 JANUARY 2017 as
[#20, #1, #40, #200] /
#261 - *BINOMIAL* (#120 + #141 - PROTOTYPE #EIGHT AS CENTRE OF VALUE
AUTONOMOUS DELIMITER) *CLAMPING* as [#1, #40, #200, #500]
    #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
    #277 - (#660 as CIVIL UNREST - @168 = #492 as VOLUNTARY WILL - @215
as SELF CONTRADICTION = #277 - *RIGHT* *TO* *PLACE* *A* *TEST*) as [#6,
#30, #1, #40, #200] /
#271 as [#30, #1, #40, #200] /
#271 as [#10, #1, #40, #200, #500] /
#651 as [#400, #1, #40, #200, #10] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

The implication being that the chronic state of PTSD leading to a
downward spiralling and eventual self-inflicted death of military
service personnel is constituted and contributed by four significant
factors:

a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition
into a chronic state.
d) Since we here convey the FACILITATORS / ARBITRATORS of voluntary free
will which in totality is then a template for the LETTERS PATENT...

Thus the provisional hypothesis for the quantification of PTSD one would
use the ARBITRATOR as the NOUS to identify the condition as aberration
via a TELOS category intersection and then apply the neurological
response through the supernal notion against which I have here applied
the means to emend the LETTERS PATENT.

That a contract of insurance not formed on the basis of FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the
context of contract law, a contract may be considered “VOID AB INITIO”.

AB INITIO is a Latin term, meaning: “from the beginning”. It refers to
something being the case from the start, or from the instant a certain
act was performed.

This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on
the matter. The effect of a contract being VOID AB INITIO is that the
contract has no binding power over any of the parties.

A circumstance that may render a contract VOID AB INITIO is when a
contract is invalid due to common mistake of a material fact or for
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]

GOVERNMENT [CALUMNIOUS *SALE* RESIDENT] SHILL #2 (***@GMAIL.COM) @
1823 HOURS ON 19 OCTOBER 2019: "HEY DOLT,

I'M LEAVING USENET. IT'S BECOME POINTLESS. JUST NUT CASES LIKE YOU.

I HOPE YOU GET THE TREATMENT YOU NEED.

I COULD SEE YOU AROUND TOWN, BUT I WILL NOT MAKE MYSELF KNOWN TO YOU.
YOU ARE JUST TOO #1425 - *INSANE* FOR ME TO TRY AND COMMUNICATE WITH
YOU. #1913 / #838 - *I* *LIVE* *IN* *SALE*. IT'S A NICE TOWN, AND YOU
SHOULD LEAVE THE PEOPLE HERE ALONE. THEY DON'T NEED YOUR CRAZY SHIT.

STAY COOL. BE NICE."

HAVING EQUIVALENCE TO MANTRIC SLOGANS AS LOCAL GRAFFITI ACCOMPANYING A
HABITUAL DERANGEMENT WITHIN THE PROVISION OF GOODS AND SERVICES /
REFUSAL OF GOODS AND SERVICES BEING EXEMPLAR BY AN UNLAWFUL LIQUOR BAN
OF A YEAR EXCLUSION ACCOMPANYING A SYSTEMATIC INTENTION TO SLANDEROUSLY
CONVEY, MORPHOLOGICALLY IMPOSE, TO TRANSMOGRIFY OR TO DEPRIVE A PERSON
OF A RATIONAL MIND AS THE SOCIAL NORM DEPICTED WITHIN THE SIMIAN MONKEY
***@GMAIL.COM PSYCHO-SEXUAL SLANDER MURAL AS CONSTITUTING
WITHIN ITSELF A CRIME AGAINST HUMANITY.

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[IMAGE: THE ARTIST JEREMY KASPER (ie. HAVING AN ORBITAL *PERIHELION*: 3
JANUARY / *APHELION*: 3 JULY ELLIPSE WITHIN HIS SIGNATURE) WHOM DURING
THE ECLIPSE OF 22 AUGUST 2017 WHILST UNDERTAKING THE RETURNED SERVICES
LEAGUE REAR ENTRANCE / BAR 'TROPHY' MURAL WAS SOLICITED ABOUT THE
DEPRAVITY OF THE SIMIAN MONKEY AS DEHUMANISING DISEASE ELEMENT ACCORDING
TO *CATHOLIC* *KNIGHTS* *TEMPLARS* / *WHITE* #315 - *NATIONALIST*
*CAUSE* *CÉLÈBRE* *SLANDER* AS PER FACEBOOK POST 18 APRIL 2017 SHOWN
WITHIN THE LANEWAY MURAL SITUATED KURB SKATEBOARD SHOP]

GRAFFITI OPPOSITE HAD (SINCE REMOVED) CLEARLY NEO-NAZI / WHITE
SUPREMATIST (IRISH CATHOLIC 'GOOD FRIDAY AGREEMENT' REPUBLICANISM?)
VALUE EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth / #2 - *HATES* *CATHOLICS* / #3 -
Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM! /
#5 - Plays well screw a dildo / #6 - Mega minuscule MIND and hypnotic
puppy dog.

#7 - Call a WAA WAA WA AMBULANCE! / #8 - *PAUL* *THE* *SOCKTOPUSSY*
(only got big because of JO) / #9 - Wears no *UNDERWEAR* (ie.
*COMMANDO*) in order to attract business.

#10 - RIGHTS 4 WHITES /#11 - SALE TAKEOVER BY WHYALLA / #12 - CHOSEN FOR
NUKE

#13 - BERGIN'S BUM BOY / #14 - BBQ / #15 - WALSH ST.

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD / #17 - GIVE HER AN I.T.O
MOFO / #18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY / #20 - STEVE SINCLAIR

BY THOSE CLAIMING A JINGOISTIC ANZAC HERITAGE AS PIETY.

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LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1236 HOURS
ON 12 MARCH 2019: "UTILISING gibberish WITH gobbledegook TO gibber OUR
gobbledegook BY gibbering WITH gobbledegook AND gibberish.

How about you stop posting your gibberish in aus.politics then?"

— DOTH RULE THE DAY —

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: SEE KANT’S PROLEGOMENA
IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial
menstrualism..."

METALOGIC FOR NATURE (EGO):

#THREE: #223 as #61 - EMBELLISHMENT (SHIH)
#FOUR: #77 as #77 - COMPLIANCE (HSUN)
#FIVE: #300 as #57 - GUARDEDNESS (SHOU)

FILTER BY #223 AND #300

#826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh
(H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

#223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō
(G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2)
to report, bring back tidings, rehearse;

#1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5,
#200] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to
conduct one's self, behave one's self, live;

#648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200,
#300, #8, #20, #5, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13}
1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2)
to set against;

#1364 - *PARADIGM* *FOR* *TOOLS* OF #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} as [#3, #50, #800, #100, #10, #200, #1, #200] /
#1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō
(G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become
known, be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*,
*HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to
gain a knowledge of' or 'have thorough knowledge of';

    #127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
    #232 as [#5, #60, #8, #30, #9, #70, #50] /
    #327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
the place out of which one goes, or the point from which he departs;
1a1) of those who leave a place of their own accord; 1a2) of those who
are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly,
i.e. forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii)
to be spread, to be proclaimed; iv) to come forth; 1) emitted as from
the heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181
+ @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] =
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

#963 as [#30, #400, #9, #8, #200, #5, #300, #1, #10] = lýō (G3089):
{UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or
fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND*
*AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c)
of a single man, whether he has already had a wife or has not yet
married; 2) to loose one bound, i.e. to unbind, release from bonds, set
free; 2a) of one bound up (swathed in bandages); 2b) bound with chains
(a prisoner), discharge from prison, let go; 3) to loosen, undo,
dissolve, anything bound, tied, or compacted together; 3a) an assembly,
i.e. to dismiss, break up; 3b) laws, as having a binding force, are
likened to bonds; 3c) *TO* *ANNUL*, *SUBVERT*; 3d) *TO* *DO* *AWAY*
*WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT* *OR*
*ACT*; 3e) *TO* *DECLARE* *UNLAWFUL*; 3f) to loose what is compacted or
built together, to break up, demolish, destroy; 3g) to dissolve
something coherent into parts, to destroy; 3h) metaph., to overthrow, to
do away with;

"AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE-G3089 ON EARTH SHALL BE LOOSED-G3089 IN
HEAVEN." [Matthew 16:19]

#466 as [#50, #8, #80, #10, #1, #7, #5, #300, #5] = nēpiázō (G3515):
{UMBRA: #956 % #41 = #13} 1) *TO* *BE* *A* *BABE* (*INFANT*);

<Loading Image...

>

[IMAGE: WE HAVE A STATUE OF #175 - MOTHER AND CHILD (ie. MARION) WITHIN
A [QUEEN] VICTORIA PARK NEARBY]

Over which the persons responsible specifically responded with a
categorical rejection to our natural objections (ie. violation of free
will / autonomy) as breach of constitution, conscience and reason that
the artifice to the #491 - PATER FAMILIAS PRINCIPLE is indecent in
having nothing to do with the death of children in Ireland of which I
asserted the MAGDALENE LAUNDRIES AND UNMARRIED MOTHER'S WELFARE HOUSES
was the epitome of women suffering under Catholic Church control.

#267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
#274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;

Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.

#1710 - *TRANSFORMING* *AND* *DISGUISING* *BY* *ACCOMMODATION* (*FULL*
*MOON*: 21 MARCH 2019 / 19 APRIL 2019) as [#40, #5, #300, #5, #200,
#600, #8, #40, #1, #300, #10, #200, #1] = metaschēmatízō (G3345):
{UMBRA: #2312 % #41 = #16} 1) to change the figure of, to transform;

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1541 HOURS ON 12 MARCH 2019:
"No. Asks the emperor of imperial menstrualism. It was a question."

#958 as [#50, #70, #200, #500, #10, #7, #70, #40, #1, #10] = nosphízomai
(G3557): {UMBRA: #958 % #41 = #15} 1) to set apart, separate, divide; 2)
to set apart or separate for one's self; 3) to purloin, embezzle,
withdraw covertly and appropriate to one's own use;

#825 as [#200, #80, #5, #10, #100, #70, #50, #300, #10] = speírō
(G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2)
METAPHOR: *OF* *PROVERBIAL* *SAYINGS*;

DOLF @ 1606 HOURS ON 12 MARCH 2019: "You two faced bitch: JANUS as
JANUARY..."

<Loading Image...

>

[IMAGE: The Royal Australian Air Force as EMANATED PUBLIC AUTHORITY
exhibiting *NETHERWORLD* {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} insignia]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1236 HOURS
ON 12 MARCH 2019: "I used to work at a hospital and the rectal
department's main database/application was called 'JANUS'.

I used to always call it J-ANUS which I am sure the guys whose choice of
career was to spend all day at work with their fingers up people's
bottoms used to find absolutely hilarious."

#1033 as [#500, #100, #70, #50, #8, #300, #5] = phronéō (G5426): {UMBRA:
#1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to
think; 2a) to have an opinion of one's self, think of one's self, to be
modest, *NOT* *LET* *ONE'S* *OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF*
*EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's
opinion is; 2c) to be of the same mind i.e. agreed together, cherish the
same views, be harmonious; 3) to direct one's mind to a thing, to seek,
to strive for; 3a) to seek one's interest or advantage; 3b) to be of
one's party, side with him (in public affairs);

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1757 HOURS ON 12 MARCH 2019:
"Uh... non sequitur."

#1794 as [#500, #400, #200, #10, #70, #400, #200, #9, #5] = physióō
(G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
*TO* *PUFF* *UP*, *MAKE* *PROUD*; 2b) to be puffed up, to bear one's
self loftily, be proud;

DOLF @ 0225 HOURS ON 13 MARCH 2019: "Anal retentive as usual no doubt
about it. So you use to empty bed pans.

What does the pissant do now?"

#1596 as [#80, #5, #500, #1, #50, #5, #100, #800, #40, #5, #9, #1] =
phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO* *MAKE* *MANIFEST*
*OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*,
*TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR* *DEEDS*, *OR* *IN* *ANY*
*OTHER* *WAY*; 1a) make actual and visible, realised; 1b) to make known
by teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e) to
become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is;

FOR FURTHER SEE: "WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND
SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION"

<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

#129 as [#4, #5, #70, #50] /
#430 - *LAW* as [#4, #5, #70, #50, #300, #1] = deî (G1163): {UMBRA: #19
% #41 = #19} 1) it is necessary, there is need of, it behooves, is right
and proper; 1a) necessity lying in the nature of the case; 1b) necessity
brought on by circumstances or by the conduct of others toward us.; 1c)
necessity in reference to what is required to attain some end; 1d) *A*
*NECESSITY* *OF* *LAW* *AND* *COMMAND*, *OF* *DUTY*, *EQUITY*; 1e)
necessity established by the counsel and decree of God, especially by
that purpose of his which relates to the salvation of men by the
intervention of Christ and which is disclosed in the Old Testament
prophecies; 1e1) concerning what Christ was destined finally to undergo,
his sufferings, death, resurrection, ascension;

“O LORD GOD, TO WHOM VENGEANCE BELONGETH; O GOD, TO WHOM VENGEANCE
BELONGETH, SHEW THYSELF.

LIFT UP THYSELF, THOU JUDGE OF THE EARTH: RENDER A REWARD TO THE PROUD.

LORD, HOW LONG SHALL THE WICKED, HOW LONG SHALL THE WICKED TRIUMPH?

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;

HOW LONG SHALL THEY UTTER AND SPEAK HARD THINGS? AND ALL THE WORKERS OF
INIQUITY *BOAST*-H559 THEMSELVES?

THEY BREAK IN PIECES THY PEOPLE, O LORD, AND AFFLICT THINE HERITAGE.

THEY SLAY THE WIDOW AND THE STRANGER, AND MURDER THE FATHERLESS.

YET THEY SAY, THE LORD SHALL NOT SEE, NEITHER SHALL THE GOD OF JACOB
REGARD IT.

UNDERSTAND, YE BRUTISH AMONG THE PEOPLE: AND YE FOOLS, WHEN WILL YE BE WISE?

#129 as [#50, #9, #70] = neṭaʻ (H5194): {UMBRA: #129 % #41 = #6} 1)
plantation, plant, planting; 1a) plantation; 1b) *PLANTING* (*ACT*
*OF*); 1c) *PLANT*;

HE THAT *PLANTED*-H5194 THE EAR, SHALL HE NOT HEAR? HE THAT FORMED THE
EYE, SHALL HE NOT SEE?

HE THAT CHASTISETH THE HEATHEN, SHALL NOT HE CORRECT? HE THAT TEACHETH
MAN KNOWLEDGE, SHALL NOT HE KNOW?

    #151 - 13 *JANUARY* 2021 as [#6, #50, #6, #4, #10, #70, #5] / [#5,
#6, #4, #10, #70, #50, #6] /
#129 as [#50, #4, #70, #5] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1)
*TO* *KNOW*; 1a) (Qal); 1a1) to know; i) to know, learn to know; ii) to
perceive; iii) to perceive and see, find out and discern; iv) to
discriminate, distinguish; v) to know by experience; vi) to recognise,
admit, acknowledge, confess; vii) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be
made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to
know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE*
*ONESELF* *KNOWN*, *REVEAL* *ONESELF*;

THE LORD *KNOWETH*-H3045 THE THOUGHTS OF MAN, THAT THEY ARE VANITY.”
[Psalm 94:1-11]

DOLF @ 1240 HOURS ON 26 DECEMBER 2020: "I’ve just counted those #896 -
*CINNAMON* {(#875 - *MAKE* *A* *FOOL* *OF*, #896 - *SOUL* / *GIFT* /
*CINNAMON*)} soaps which I purchased from the *PICKLE* *POT* on 11
December 2020.

FOR FURTHER SEE: "CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN
THE TEN COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC
PREMISE APPLIED TO SPEECH"

<https://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>

Firstly whilst you [repeatedly from the outset said that you] ordered 21
and [so as to] then provide me with 20 it ought to have been apparent
that 20 being an even number conveys a symmetry [OF *FIVE* PER ROW WHICH
*SITS* *COMFORTABLY* *TO* *THE* *NATURAL* *BOUNDARY*] within the #896 -
*PACKAGING* and then taking one out leaves 19.

#896 as [#90, #200, #200, #6, #400] = tsᵉrôwr (H6872): {UMBRA: #496 %
#41 = #4} 1) bundle, parcel, pouch, *BAG* (*AS* *PACKED*); 2) pebble;

Never mind [WE TRUST THAT IT WASN’T TRANSACTED WITH ANY *INTENTIONAL*
*PREJUDICE* AND *DISRESPECT* *LIKE* *THE* *NAZIS* *AS* *ENTERPRISE*
*MAKING* *SOAP* *OUT* *OF* *THE* *JEWS* AND] I hope that you had a good
Christmas break."

DOLF @ 2059 HOURS ON 26 DECEMBER 2020: "I’ve saved the #896 - *BAG* with
your statement “21 CINNAMON” as principle of liability together with the
purchase receipt.

I’m buying a new scanner tomorrow so once a facsimile is obtained of the
transaction details, in the New Year I will attend the store and request
a reconciliation of the special order.

With respect to any intention to defraud and subject a person to
derangement in the provision of goods and services ...

Have a good new year"

DOLF @ 2151 HOURS ON 26 DECEMBER 2020: "I'll make one more comment to
you since you have now entangled yourself within my life circumstance
and it is inconvenient for me ...

The document link you have received titled "SPONTANEITY AS NATURAL
REASONING WHETHER MUNDANE OR SUPERNATURAL" has a poem (neural linguistic
programming) titled "PARTING OF WAYS" which relates to my RUSSELL STREET
bombing experience of 27 MARCH 1986 and that chapter was provided to the
AMERICAN CONSULATE / POLICE COMPLAINTS prior to (as we often do) the
NASHVILLE, TENNESSEE bomb blast on CHRISTMAS Day...
SEE TELECOM EXCHANGE ANALOGIES TO OUR 16 MAY 2000 REPORT IN RESPONSE TO
A NOTICE OF AN APPLICATION FOR PLANNING PERMIT TP00/55:

"AN ESTABLISHED REGIME OF COOPERATION
Designed with industrialized feel within the existing building envelope
& which gives consideration of privacy.

Our developed bond over the parking space teaches us to be responsible
neighbours.

*TELSTRA'S* use of street is cooperative with existing resident's
private use."

<http://www.grapple369.com/jubilee2000.html>

TONIGHT I HAVE PROVIDED A SUSPICIOUS INTERNET DIALOGUE BY AN AMERICAN
WHITE SUPREMACIST FEMALE IN RELATION TO THAT BOMB-BLAST THAT OUGHT TO BE
INVESTIGATED.

<http://www.grapple369.com/Groundwork/Spontaneity.pdf>

YOUTUBE: “Harry And Marv Sing A Song About Traps (Home Alone 1 & 2
Christmas Parody)”

http://youtu.be/1vGi5ptB95w

FROM BYKER (***@do~rag.net) playlist @ 0336 HOURS ON 20 DECEMBER 2020:
"Enjoy your future, Generation Z:

<https://tinyurl.com/yatp3xg5>

EXPANDS TO:
<https://www.youtube.com/results?search_query=data+scientist+home+raid+florida>

I'll be dead and gone in a few years. You leftist twenty-somethings will
get to enjoy at least fifty years' worth of boot-and-shoot "surprise
visits"."
[data, {@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 44 - STOVE: TSAO (#44)}

scientist, {@2: Sup: 23 - EASE: YI (#55); Ego: 28 - CHANGE: KENG (#72)}

home, {@3: Sup: 7 - ASCENT: SHANG (#62); Ego: 32 - LEGION: CHUANG (#104
- I COMMIT NO FRAUD {%7})}

raid, {@4: Sup: 24 - JOY: LE (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 23 - EASE: YI (#127)}

florida] {@5: Sup: 15 - REACH: TA (#101); Ego: 38 - FULLNESS: SHENG (#165)}

GRUMBLE (#101, #165)@[32, 44, 23, 28, 7, 32, 24, 23, 15, 38]

MALE: @86 = #86

FEME: @104 = #104

ONTIC CHECKSUM TOTAL: #190 as [#50, #90, #10, #600] /
#101 as [#5, #90, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
(Qal) to fly; 2) to struggle; 2a) (Niphal) to struggle; 2b) (Hiphil) to
struggle; 3) *TO* *STRIP* *OFF*, *MAKE* *DESOLATE*, *FALL* *IN* *RUINS*;
3a) (Qal) to fall in ruins; 3b) (Niphal) *DESOLATED*, *RUINED* *HEAPS*
(PARTICIPLE);

#190 as [#40, #20, #70, #60] = kaʻaç (H3708): {UMBRA: #150 % #41 = #27}
1) anger, vexation, provocation, *GRIEF*; 1a) vexation; 1a1) of men;
1a2) of God; 1b) vexation, grief, frustration;

#101 as [#1, #30, #10, #20, #600] = ʼêl (H413): {UMBRA: #31 % #41 = #31}
1) to, toward, unto (of motion); 2) into (limit is actually entered);
2a) in among; 3) *TOWARD* (*OF* *DIRECTION*, *NOT* *NECESSARILY*
*PHYSICAL* *MOTION*); 4) *AGAINST* (*MOTION* *OR* *DIRECTION* *OF* *A*
*HOSTILE* *CHARACTER*); 5) in addition to, to; 6) concerning, in regard
to, in reference to, on account of; 7) according to (rule or standard);
8) at, by, against (of one's presence); 9) in between, in within, to
within, unto (idea of motion to);

#101 as [#6, #50, #3, #7, #30, #5] = gâzal (H1497): {UMBRA: #40 % #41 =
#40} 1) to tear away, seize, plunder, tear off, pull off, *ROB*, *TAKE*
*AWAY* *BY* *FORCE*; 1a) (Qal); 1a1) to tear away, rob; 1a2) to seize,
plunder (with acc cognate); 1b) (Niphal); 1b1) to be robbed; 1b2) to be
taken away;

    #381 - 28 DECEMBER 2020 as [#5, #80, #10, #20, #1, #30, #5, #10,
#200, #9, #1, #10] /
#165 as [#5, #80, #5, #20, #30, #8, #9, #8] = epikaléomai (G1941):
{UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to
permit one's self to be surnamed; 2) to be named after someone; 3) to
call something to one; 3a) to cry out upon or against one; 3b) *TO*
*CHARGE* *SOMETHING* *TO* *ONE* *AS* *A* *CRIME* *OR* *REPROACH*; 3c) to
summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) to call upon by pronouncing the name of
Jehovah; 4b1) an expression finding its explanation in the fact that
prayers addressed to God ordinarily began with an invocation of the
divine name;

#165 as [#5, #50, #5, #4, #100, #1] = enédra (G1747): {UMBRA: #165 % #41
= #1} 1) A *LYING* *IN* *WAIT*, *AN* *AMBUSH*;

DANIEL65 (***@eternal-september.org) @ 2254 HOURS ON 22 DECEMBER
2020: "Hmm! I wonder how many "twenty-somethings" are reading these
newsgroups!!

A hand-full, maybe, a small hand-full!!"

BYKER (***@do~rag.net) @ 0606 HOURS on 23 DECEMBER 2020: "The rest are
absolutely clueless about into whose hands all their little tweets are
going to fall into in the not-too-distant future. They won't have a clue
when no one will hire them and their social credit scores hit rock
bottom, staying there indefinitely.

Tweet away, little snowflakes: http://youtu.be/6eHKkxcQYU4

GREG CARR (WHITE SUPREMACIST) ON SINGLE GROUP: "The FBI has a permanent
USENET archive."

BYKER (***@do~rag.net) @ 0606 HOURS on 23 DECEMBER 2020 AS EXPANDED
GROUP INCLUSION: "Good. Maybe they'll learn something.

Actually I was quite flattered to learn that British Intelligence had
alt.flame.niggers under surveillance (2015)..."

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

http://youtu.be/M3GMqzJnasE

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

— ODE TO TRUMP'S FANNY —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French:
to reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

COLONEL EDMUND (ATHEIST / BUDDHIST / VIETNAM VET / TURD PHILOSOPHER)
BURKE @ 0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful *SOLDIER* for the lord
and defender and evangelist in the faith.

    #79 as [#1, #30, #8, #600] /
    #134 - 28 DECEMBER 2020 as [#6, #50, #30, #8, #600] / [#50, #30,
#8, #40, #6] /
    #139 as [#6, #50, #30, #8, #40, #5] /
    #183 as [#5, #50, #30, #8, #40, #10, #600] /
#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *ABOVE* as [#6,
#50, #30, #8, #40, #50, #6] = lâcham (H3898): {UMBRA: #78 % #41 = #37}
1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight, do
battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat, use
as food;

We all *RESPECT* you and you[r] ability to soften at times when things
could change for you greatly. We *RESPECT* and love you.

HOWEVER WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE:
#205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

— HAIL MARYS —
[Written: 13 June 2017]

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

AS DECALOGUE (#BLACK (GRUMBLE x 2) / #WHITE (GRUMBLE))

    #414 - *METASTASIS* / 31 *DECEMBER* 2020 as [#4, #400, #10] /
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC METALOGIC SYLLOGISM)
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE {#437 - TO SAVE FROM
MORAL TROUBLES}

#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF COMPLIANCE): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 - PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 - PRINCIPLE OF PERSISTENCE): #279 as #36 - STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

APPLY *FILTER* CRITERIA: #121 AND #158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

    #482 - 7 JANUARY 2021 as [#10, #400, #70, #2] /
#928 - SEE BELOW FOR: *CRY* *ALOUD*, *VOCIFERATE* as [#400, #400, #70,
#2, #50, #6] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be
abominable, do abominably; 1a) (Niphal) to be abhorred, be detested;
1a1) in the ritual sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to
loathe, abhor, regard as an abomination; i) in the ritual sense; ii) in
the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to
make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the
ethical sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*

YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with
Murray Head)"

http://youtu.be/guWuGh0ADcE

From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (*I* *BREAK*
*WIND*, *FART*).

    #188 as [#5, #20, #100, #1, #7, #5, #50] /
        #382 - 7 *JANUARY* 2021 as [#20, #100, #1, #60, #1, #200] /
#928 as [#20, #100, #1, #7, #800] = krázō (G2896): {UMBRA: #928 % #41 =
#26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b) hence, *TO*
*CRY* *OUT*, *CRY* *ALOUD*, *VOCIFERATE*; 1c) to cry or pray for
vengeance; 2) to cry; 2a) cry out aloud, speak with a loud voice;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1,
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657):
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;

    #344 - 7 *JANUARY* 2021 as [#10, #8, #300, #20, #6] / as [#6, #10,
#8, #300, #500] /
#728 - *REACTANCE* as [#400, #8, #300, #500]
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"

http://youtu.be/XeJyuKHuF2w

Published: 3 December 2010

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

"CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT
TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11;
NOUMENON MAPPING TO 21 OCTOBER 2020]

As one would note this HAIL MARYS poem was written on 13 JUNE 2017 as
being in proximity (ie. the wreaths were still present) to the improper
#48 - RITUAL (LI) / #6 - CONTRARIETY (LI) POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 20217 and photographed 10 JUNE 2017.

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}

NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT (and not present on Queen Elizabeth II's birthday on 8 June
2020) conveys the constituent element: Eli + sheba = 'my God has sworn'
and thusly bᵉʼêr + sheba is implicit within any action.

There is a second poem which is titled "PRELAPSARIAN" (ie. as occurring
before the FALL) that was written on 12 JUNE 2017 and is related to that
ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY
FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

— PRELAPSARIAN —
[Written: 12 June 2017]

“OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE #896 - *NEWS* IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE.”

*PRELAPSARIAN* (adjective)
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com

#ONE: #45 as #45 - GREATNESS (TA)

#TWO: #163 as #1 - CENTRE (CHUNG)

#THREE: #168 as #6 - CONTRARIETY (LI) <-- THE #48 --> #24 (x 7 days =
@168 - ONTIC TEMPORAL INTERCHANGE) --> #72 - UNLIMITED OF THE #9 -
AUTONOMOUS PROTOTYPE

#FOUR: #208 as #46 - ENLARGEMENT (K'UO)

#FIVE: #376 as #52 - MEASURE (TU)

#SEVEN: #236 as #74 - CLOSURE (CHIH)

#EIGHT: #70 as #70 - SEVERANCE (KE)

APPLY *FILTER* CRITERIA: #168 AND #208 OR #376

H5450 (telos: #492 {idea: #6, type: 36, idea: #168, type: 34, position:
4}, telos: #572 {idea: #46, type: 36, idea: #208, type: 34, position:
5}, telos: #592 {idea: #46, type: 36, idea: #208, type: 34, position: 6})

#492 - *VOLUNTARY* *FREE* *WILL* as [#60, #2, #30, #400] = çᵉbâlâh
(H5450): {UMBRA: #97 % #41 = #15} 1) burden, forced labour, compulsory
service, burden bearing;

G436 (telos: #648 {idea: #6, type: 36, idea: #168, type: 34, position:
7}, telos: #914 {idea: #46, type: 36, idea: #208, type: 34, position:
6}, telos: #1115 {idea: #46, type: 36, idea: #208, type: 34, position:
6}, telos: #1168 {idea: #6, type: 36, idea: #168, type: 34, position:
7}, telos: #1174 {idea: #376, type: 8})

#648 as [#1, #50, #9, #5, #200, #300, #8, #20, #5, #50] = anthístēmi
(G436): {UMBRA: #628 % #41 = #13} 1) *TO* *SET* *ONE'S* *SELF*
*AGAINST*, to withstand, resist, oppose; 2) to set against;

G1525 (telos: #1045 {idea: #376, type: 8}, telos: #1109 {idea: #6, type:
36, idea: #168, type: 34, position: 7}, telos: #1143 {idea: #376, type:
8}, telos: #1154 {idea: #6, type: 36, idea: #46, type: 36, idea: #168,
type: 34, idea: #208, type: 34, position: 7, 8}, telos: #1165 {idea:
#376, type: 8}, telos: #1205 {idea: #376, type: 8}, telos: #1319 {idea:
#6, type: 36, idea: #168, type: 34, position: 7}, telos: #1355 {idea:
#376, type: 8}, telos: #1555 {idea: #376, type: 8}, telos: #1755 {idea:
#376, type: 8})

    #277 - 3 *JANUARY* 2021 / *RIGHT* *TO* *PLACE* *A* *TEST* as [#5,
#10, #200, #5, #30, #9, #8, #10] /
#1045 as [#5, #10, #200, #5, #100, #600, #70, #40, #5, #9, #1] =
eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or come in:
to enter; 1a) of men or animals, as into a house or a city; 1b) of Satan
taking possession of the body of a person; 1c) of things: as food, that
enters into the eater's mouth; 2) metaph.; 2a) of entrance into any
condition, state of things, society, employment; 2a1) to arise, come
into existence, begin to be; 2a2) of men, to come before the public;
2a3) to come into life; 2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE*
*MIND*;

Accordingly, our next development goal for the GNOSIS.boek module is to
implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <— PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

"FOR I WILL GIVE YOU A MOUTH AND WISDOM, WHICH ALL YOUR ADVERSARIES
SHALL NOT BE ABLE TO GAINSAY NOR RESIST-G436." [Luke 21:15]

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.

THUS SUCCINCTLY: "AND THE GLORY OF THE LORD SHALL BE REVEALED, AND ALL
FLESH SHALL SEE IT TOGETHER: FOR THE MOUTH OF THE LORD HATH SPOKEN IT.

THE VOICE SAID, CRY.

AND HE SAID, WHAT SHALL I CRY?

ALL FLESH IS GRASS, AND ALL THE GOODLINESS THEREOF IS AS THE FLOWER OF
THE FIELD: THE GRASS WITHERETH, THE FLOWER FADETH: BECAUSE THE SPIRIT OF
THE LORD BLOWETH UPON IT: SURELY THE PEOPLE IS GRASS.

THE GRASS WITHERETH, THE FLOWER FADETH: BUT THE WORD OF OUR GOD SHALL
STAND FOR EVER." [Isaiah 40:5-8]

a) THE *SOLAR* *ECLIPSE* ON 4 FEBRUARY 1916 (AEST) IS RELATED TO
ACCUSATIONS OF INTELLECTUAL PROPERTY THEFT BY MEANS OF A TRINOMIAL
RELATIONSHIP: #70 - SEVERANCE (KE) --> NOUS #62 (#509 / #383) BEING THEN
ASSOCIATED TO A #413 - DEVICE {#383} SCHEMA INVOLVING AN IMPROPER POPPY
WREATH PLACED AT BOER WAR MEMORIAL UPON 8 JUNE 2017 AS CARDINAL GEORGE
PELL'S #473 - BIRTHDAY AS AN UNLAWFUL PLOT / DEVICE / TRAP IN
CONTRAVENTION OF SECTION 49 - "SETTING TRAP OR DEVICE" OF THE CRIMES ACT
(1958) VICTORIA PERPETUATED BY A MALEFICENT BREACH OF OATH AS LOYALTY TO
THE SOVEREIGN WHICH WAS MANIFESTLY APPARENT ON THE OCCASION OF A
SUBSEQUENT MEMORIAL ACTION FOR THE BEERSHEBA CENTENNIAL UPON 28 OCTOBER
2017.

IN PREMEDITATED ACTIONS AS CONTEMPT FOR NATURE, CONSTITUTION, CONSCIENCE
AND REASON AS CONDUCT WHICH IS "ATTAINED OF TREASON" BY A DEFERENCE
GIVEN TO #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY) AS PERVERSE
DELUSIONAL CLAIMS OF ANY SOVEREIGN PREROGATIVE RELATING TO WORLD WAR ONE
WHICH IS IMPLIED BY THE PONTIFEX / VATICAN CITY STATE'S MILLENNIUM
COVETOUS AMBITIONS BEING IT'S #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE.

b) It is simply a depraved, delusional and morally corrupt claim which
CARDINAL GEORGE PELL makes of his injustice which began on 27 FEBRUARY
2019 {#246 - *ONTIC* *NORMA* *OBLIGANS* (#41 x 6) / #270 / #288 -
MEMORIAL {6 x #48 - RITUAL (LI)} / #329: *SOLAR* *ECLIPSE* ON 27
FEBRUARY 1998 (AEST)} with his #281 - *IMPRISONMENT* when all along,
with the assistance of the newly formed KNIGHTS TEMPLARS AS A MILITARY
CATHOLIC SECRETIVE ORDER AND MAFIOSO, they have by such orchestrated
#281 - WICKED INDOLENT MANNER sought to #101 - *ROB* me of lawful
intellectual property, subject me to #417 - ANATHEMA CONDUCT
substantiated entirely by slander as they pursued a WORLD WAR ONE
CENTENNIAL PIETY for the CATHOLIC CHURCH WHILST DEPRIVING NATIONS OF
THEIR SOVEREIGNTY.

c) The #364 - QUESTION of #430 - LAW on ecclesiastical prerogative is
immutably, irrevocably and infallibly resolved within our favour by a
consideration which is applicable to both the noumenon entry for the
*SOLAR* *ECLIPSE* OF 21 AUGUST 1914 (UTC) and the TRINOMIAL ONTIC
JURISPRUDENT scaffolding for the Biblical text of [Acts 23:25-35] which
details the military correspondence of "CLAUDIUS {lame} LYSIAS
{dissolving} a Roman tribune and the commander of the Roman garrison ('a
thousand men') within Jerusalem [ Acts 21:31]

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

Unto the most excellent GOVERNOR FELIX {happy, prosperous} pertaining to
a legal matter against the APOSTLE PAUL (ie. a NAZARENE SECTARIAN / #509
- YAHAD) who was then KEPT {#TIME: With Doubt (no. #62), some
hesitation} for a time until a determination could be made within
HEROD’S {son of a hero} JUDGMENT HALL."

IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

That such #940 - RIGHT TO RULE according to #902 - RULE OF LAW is
implicit within the British Balfour Declaration dated 2 NOVEMBER 1917
which whilst occurring after the death of Theodor HERZL (d. 3 July 1904)
who is regarded as the father of modern political Zionism and promoted
Jewish immigration to Palestine in an effort to form a Jewish state
which was finally established on 14 May 1948.

THUSLY BY APPLYING OUR REVERSE TRANSCRIPTASE DIALECTIC METHOD AGAINST
THE TEXT OF BALFOUR DECLARATION OF 2 NOVEMBER 1917 IT ENABLES US TO
DETERMINE THE BRITISH GOVERNANCE MINDSET RELATED TO #68 - RIGHTS BEING A
RELEVANT VALUES GROUNDING FOR OUR WORLD WAR ONE CENTENNIAL 2018:

I HAVE MUCH PLEASURE IN CONVEYING TO YOU, {@1: Sup: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#10); Ego: 69 - EXHAUSTION: CH'IUNG (#69)}

ON BEHALF OF HIS MAJESTY'S GOVERNMENT, {@2: Sup: 29 - DECISIVENESS: TUAN
(#39); Ego: 59 - MASSING: CHU (#128)}

THE FOLLOWING DECLARATION OF SYMPATHY WITH JEWISH ZIONIST ASPIRATIONS
WHICH HAS BEEN SUBMITTED TO, {@3: Sup: 57 - GUARDEDNESS: SHOU (#96);
Ego: 46 - ENLARGEMENT: K'UO (#174)}

AND APPROVED BY, {@4: Sup: 34 - KINSHIP: CH'IN (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 80 - LABOURING: CH'IN (#254)}

THE CABINET. {@5: Sup: 74 - CLOSURE: CHIH (#204); Ego: 78 - ON THE
VERGE: CHIANG (#332)}

HIS MAJESTY'S GOVERNMENT VIEW WITH FAVOUR THE ESTABLISHMENT IN PALESTINE
OF A NATIONAL HOME FOR THE JEWISH PEOPLE, {@6: Sup: 2 - FULL CIRCLE:
CHOU (#206); Ego: 44 - STOVE: TSAO (#376)}

AND WILL USE THEIR BEST ENDEAVOURS TO FACILITATE THE ACHIEVEMENT OF THIS
OBJECT, {@7: Sup: 37 - PURITY: TS'UI (#243); Ego: 48 - RITUAL: LI (#424)}

IT BEING CLEARLY UNDERSTOOD THAT NOTHING SHALL BE DONE WHICH MAY
PREJUDICE THE CIVIL AND RELIGIOUS RIGHTS OF EXISTING NON-JEWISH
COMMUNITIES IN PALESTINE, {@8: Sup: 31 - PACKING: CHUANG (#274); Ego: 73
- ALREADY FORDING, COMPLETION: CH'ENG (#497)}

OR THE #68 - *RIGHTS* AND POLITICAL STATUS ENJOYED BY JEWS IN ANY OTHER
COUNTRY. {@9: Sup: 24 - JOY: LE (#298); Ego: 68 - DIMMING: MENG (#565)}

#565 as [#5, #30, #5, #400, #9, #5, #100, #10, #1] = eleuthería (G1657):
{UMBRA: #565 % #41 = #32} 1) liberty to do or to omit things having no
relationship to salvation; 2) fancied liberty; 2a) *LICENCE*, *THE*
*LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as
we should not as we please;

I SHOULD BE GRATEFUL IF YOU WOULD BRING THIS DECLARATION TO THE
KNOWLEDGE OF THE ZIONIST FEDERATION. {@10: Sup: 43 - ENCOUNTERS: YU
(#341); Ego: 17 - HOLDING BACK: JUAN (#582)}

GRUMBLE (#341, #582)@[10, 69, 29, 59, 57, 46, 34, 80, 74, 78, 2, 44, 37,
48, 31, 73, 24, 68, 43, 17]

MALE: @130 = #130

ONTIC CHECKSUM TOTAL: #130 as [#6, #10, #8, #50, #50, #6] = chânan
(H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour, pity;
1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be pitied; 1c)
(Piel) to make gracious, make favourable, be gracious; 1d) (Poel) to
direct favour to, have mercy on; 1e) (Hophal) *TO* *BE* *SHOWN*
*FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to seek favour,
implore favour; 2) to be loathsome;

#288 - #288 - REMEMBRANCE {6 x #48 - RITUAL (LI)} as [#6, #1, #200, #80,
#1] /
    #293 - 30 DECEMBER 2020 as [#6, #200, #80, #6, #1] /
#297 - ROMAN GOVERNANCE PROTOTYPE #ONE (AUTONOMY / SOVEREIGN DYNAMIC) as
[#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
    #301 as [#200, #80, #1, #500] /
    #302 as [#1, #200, #80, #1, #500] /
#311 IMMANUEL KANT'S PROLEGOMENA IDEA ALIGNED WITH #27 - DUTIES as
[#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
    #333 - PRINCIPLE THAT IS CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO
(G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT as [#2, #200, #80,
#1, #10, #600] /
    #341 - *END* *OF* *YEAR* as [#200, #80, #1, #50, #10] = râphâʼ
(H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal)
to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS*
*OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal
distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national
defects or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

#294 = 6J (49 X 6 X 364) OR 49 X #2184 = 107016 DAYS as [#3, #5, #3, #5,
#50, #8, #200, #9, #1, #10] /
    #339 - *LATER* *REMEMBRANCE* *DAY* / ARMISTICE ON 11 NOVEMBER 1918
as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50] /
#582 as [#3, #5, #50, #8, #200, #5, #300, #1, #10] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) *TO* *BECOME*, i.e. *TO* *COME* *INTO*
*EXISTENCE*, *BEGIN* *TO* *BE*, *RECEIVE* *BEING*; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

    #146 - 30 *DECEMBER* 2020 as [#5, #40, #90, #6, #5] /
    #167 as [#6, #20, #40, #90, #6, #5] /
#582 as [#30, #40, #90, #6, #400, #10, #6] = mitsvâh (H4687): {UMBRA:
#141 % #41 = #18} 1) commandment; 1a) *COMMANDMENT* (*OF* *MAN*); 1b)
the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

It nevertheless embodies those anthropocentric rational conceptions as
righteous principles of STATE and not those of original sin which is the
#48 - RITUAL (LI) masquerade of there being any civil, decent and just
society that is the two-faced (ie. janus) deception as the original sin
of the ROMAN FASCIST STATE.

On substantiation of the claim that such ANZAC JINGOISTIC REPUBLICANISM
as HISTORICAL REVISIONISM (ie. REVULSION: for their own cause of ROMAN
CATHOLIC IMPROPRIETY (#509 - YAHAD / #383 - ESTABLISHED AS FACT) against
the biblical testimony of Jewish-Christian belief having such
philosophical conception known as the Resurrection of the Dead) is a LIE
and ATTAINTED OF TREASON (ie. which grants us a legal right to seize
THEIR property and prevents THEM from making any disposal) with regards
to their DISHONEST portrayal of history occasioning relentless slander
by which such narcissistic self-justification:

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413 - *TO* *CURSE*} + #FOUR {#71 -
WORLDVIEW: #311} + #FIVE {#68 - RIGHTS: #355 = @184 + @171 / #443 -
*TABLETS* (*OF* *STONE*)} = #TEN

AS ONLY AN EPHEMERAL PIETY IS THEN RENDERED TANGIBLE TO THEM.

"SEEING YE HAVE PURIFIED YOUR SOULS IN OBEYING THE TRUTH THROUGH THE
SPIRIT UNTO UNFEIGNED LOVE OF THE BRETHREN, SEE THAT YE LOVE ONE ANOTHER
WITH A PURE HEART FERVENTLY: BEING BORN AGAIN, NOT OF CORRUPTIBLE SEED,
BUT OF INCORRUPTIBLE, BY THE WORD OF GOD, WHICH LIVETH AND ABIDETH FOR EVER.

FOR ALL FLESH IS AS GRASS, AND ALL THE GLORY OF MAN AS THE FLOWER OF
GRASS. THE GRASS WITHERETH, AND THE FLOWER THEREOF FALLETH AWAY: BUT THE
WORD OF THE LORD ENDURETH FOR EVER.

AND THIS IS THE WORD WHICH BY THE GOSPEL IS PREACHED UNTO YOU." [1Peter
1:22-25]

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.

WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.

BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?

AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]

Some 'religious orders' believe [that] thru silence in suffering can
bring you to God and appreciate forgiving and loving others. Sometimes
sin must prevail and wrath revealed or awareness of Awareness to sin and
original sin [as] total depravity and Conversions [-in] the need for
punishment is clear to you thru [the] Holy Spirit convicting you. Then
when you will embrace the free gift of the gospel you will be free.

Not everyone needs to [go] thru the path of punishments of the verbal
and body but in your case it may be so productive. Let you[r] conscience
be your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per ye[ar to] the priest [who], is
same as Christ and a conduit and [that] stands in place of Jesus and
will help you with confession and then give you penance to perform.

If you remain sincere you will find a transformation [with]in your life
and although you will fall as a sinner at times it will lead you to seek
the Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

If a physical initial guide that is needed, in the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved #190 - *WRETCH*, as lyrics of
famous song (you are a #190 - *WRETCH*)*

#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *ABOVE* as [#70,
#40, #30, #10, #600] = ʻâmêl (H6001): {UMBRA: #140 % #41 = #17} 1)
labourer, sufferer, *WRETCHED* one; 1a) labourer, workman; 1b) sufferer;
2) toiling;

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *ABOVE* as [#100,
#30, #60] = qâlaç (H7046): {UMBRA: #190 % #41 = #26} 1) to mock, scoff;
1a) (Piel) to scoff at; 1b) (Hithpael) *TO* *MOCK*, *DERIDE*, *MAKE*
*FUN* *OF*;

Trying out own *SIGH* [sic] parish course may be more to your appeal and
not need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

-- PARTING OF WAYS --
[THOUGHTS OF *RUSSELL* *STREET* *BOMBING* ON 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER *SIGH*
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

POEM WRITTEN CIRCA 18 SEPTEMBER 2016 USES THE WORD: *SIGH* meaning
figuratively, a manifestation of *GRIEF*; *A* *LAMENT*.

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) *RELATED*
*TO* *THE* *LORD*;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) *TO*
*EXECUTE* *JUDGMENT*; i) discriminating (of man); ii) vindicating; iii)
condemning and punishing; iv) at theophanic advent for final judgment;
1a4) (Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

    #294 = 6J (49 X 6 X 364) OR 49 X #2184 = 107016 DAYS as [#5, #50,
#10, #20, #8, #200, #1] /
    #344 - 28 DECEMBER 2020 as [#5, #50, #10, #20, #8, #200, #1, #50] /
#880 as [#50, #10, #20, #800] = nikáō (G3528): {UMBRA: #881 % #41 = #20}
1) to conquer; 1a) to carry off the victory, come off victorious; 1a1)
of Christ, victorious over all His foes; 1a2) *OF* *CHRISTIANS*, *THAT*
*HOLD* *FAST* *THEIR* *FAITH* *EVEN* *UNTO* *DEATH* *AGAINST* *THE*
*POWER* *OF* *THEIR* *FOES*, *AND* *TEMPTATIONS* *AND* *PERSECUTIONS*;
1a3) when one is arraigned or goes to law, to win the case, maintain
one's cause;

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* {6 x #48 -
RITUAL (LI)} CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: The god of the rising sun, symbolized by the scarab.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: God of the setting sun, symbolized by the snake or the lotus flower.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

BRENNUS (***@ALLIA.ORG) @ 0929 HOURS ON 27 DECEMBER 2020: "Go away,
douche [bag], and stop spamming alt.slack with your retarded crapola.

LOL!"

-- NOW I SEE? --

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.
ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

By the way has the matter as “killing of George Floyd” been resolved at
court since there is a mitigation conveyed by toxicology reports of
“fentanyl and methamphetamine in his system at the time of his death,
although the drugs are not listed as the cause.”

So it would be difficult to place conjecture on the dynamic of such drug
mix.

He was personally known to the arresting officer and yet continued to
convey distemper.

If one is a pain killing relaxant and the other capable of producing
euphoria what sort of ubermensch (ie. senseless cantankerous monster)
propensity are we talking about.

YOUTUBE: "Feed Me, Seymour!"

http://youtu.be/QETfA9_b7wM

#129 as [#50, #9, #70] = neṭaʻ (H5194): {UMBRA: #129 % #41 = #6} 1)
plantation, plant, planting; 1a) plantation; 1b) *PLANTING* (*ACT*
*OF*); 1c) *PLANT*;

America is such a fractious society that they no longer know what sort
of freedom their soldiers died for—so what’s your point about COVID-19?

Such drug hedonism exhibited by Floyd is similarly the problem of doped
up islamic militants engaging within their pious jihadist cause.

Perhaps you ought to take your “Mills and Boon” *JOURNALISM* some place
else.

#896 as [#30, #300, #40, #70, #400, #50, #6] = shᵉmûwʻâh (H8052):
{UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) report, news,
tidings; 1b) mention;

Feed us #896 - *NEWS* and not sops..."

DOLF @ 0959 HOURS ON 11 JANUARY 2020: "AFTER HAVING CONVEYED A LETTER
FROM THE WORLD JEWISH CONGRESS DATED 10 NOVEMBER 2020 ABOUT MY
INVOLVEMENT WITHIN THE VIRTUAL THEODOR HERZL AWARD GALA WHICH BESTOWED
RECOGNITION UPON PERSONS (UNITED NATIONS SECRETARY-GENERAL ANTÓNIO
GUTERRES and MAESTRO ZUBIN MEHTA) WHO THROUGH THEIR WORDS AND DEEDS
CONVEYED AN ABIDING COMMITMENT TO ERADICATE ANTI-SEMITISM, BIGOTRY,
RACISM AND IGNORANCE IN ALL ITS EVIL FORMS.

AFTER CONVEYING THE FACTS RELATED TO SUCH MALEFICENT "MAKING OF SOAP"
CONDUCT AGAINST THE DIGNITY PERSONS, OUTSTANDING MONIES DUE TO THE
DISPARITY OF THE TRANSACTION RELATING TO THE PROVISION OF GOODS.

IN RESPONSE TO THE THEN SELF-JUSTIFICATION AS ENTIRELY FALSE ALLEGATION
THAT I HAD UTILISED THE PRIVATE PHONE SERVICE OF AN EMPLOYEE (AND NOT
THE OWNER OF THE BUSINESS) WHO HAD PREVIOUSLY USED SUCH
TELECOMMUNICATIONS DEVICE FOR A CONFIRMATION AND DELIVERY OF THE
TRANSACTION, THEN STATED:

"THANK-YOU VERY MUCH MA'AM, YOU ENGAGED IN ANTI-SEMITIC [FRAUDULENT]
CONDUCT (vis-a-vis: NO RESPONSE to reasonable SMS dialog from 26
DECEMBER 2020 of concerns and inconvenience associated with my labours
on the "SPONTANEITY" and "TRAILER TRASH" documents as anti-terrorism
interventions) BY [THE] DEFRAUDING OF A PERSON."

#896 as [#400, #80, #5, #40, #5, #10, #50, #1, #300, #5] = hypoménō
(G5278): {UMBRA: #1445 % #41 = #10} 1) to remain; 1a) to tarry behind;
2) to remain i.e. abide, not recede or flee; 2a) to preserve: under
misfortunes and trials to hold fast to one's faith in Christ; 2b) *TO*
*ENDURE*, *BEAR* *BRAVELY* *AND* *CALMLY*: *ILL* *TREATMENTS*;

RESPONSE: "YEAP, CYA LATER."

"YOU ENAGED WITHIN DERANGEMENT IN THE PROVISION OF GOODS AND SERVICES."

RESPONSE: "YOU CAN LEAVE."

"AND I ONLY CORRESPONDED TO YOUR PHONE NUMBER IN A RESPECTFUL MANNER FOR
YOU TO ACTUALLY FULFIL YOUR OBLIGATIONS AS YOU ARE NOW."

RESPONSE: "CYA LATER."

"THANK-YOU VERY MUCH. THANK-YOU.

YOU'RE FASCIST."

LEROY N. SOETORO (LUSER-***@GMAIL.COM) @ 2022 HOURS ON 30 DECEMBER
2020: "156,000 DEAD EVERY ***@CKING DAY OF THE YEAR thanks to GOD and OLD AGE:

COVID-19 gets blamed for between 8,500 and 9,600 of the daily total.

The facts are these people would have died of some other cause anyway.
COVID just helped put them out of their misery sooner.

Hold *JOURNALISM* *ACCOUNTABLE* *FOR* *PERPETUATING* *THE* *LIES*
*ABOUT* COVID-19, a *BIOLOGICAL* *ATTACK* on the entire planet by
Communist China.

Nuke China. Burn that country to the ground. Kill them all."

DOLF @ 2215 HOURS ON 30 DECEMBER 2020: "AMERICAN NEO-NAZIS ACCUSED OF
OMEGA MAN PANDEMIC (#414 - *METASTASIS*) MORPHOLOGICAL PROPAGANDA:

An University is not the place for festering ignorance as being
counter-intuitive to its purpose and given that MUIR MACKENZIE (d. 1930)
from the British labour party as the longest serving politician of the
20th century was the signatory to Queen Victoria’s letters patent in
1900 which has its trinomial number (

NOT PYTHAGOREAN @1, @5 ONOMANTIC BINOMIAL NUMBER AS CHIMERIC NOTIONS OF
STATE OF WHICH HITLER DECLARED IN HIS TABLE TALK THAT FASCISM WAS A
RETURN TO THE TRADITIONS OF ROME BEING BABYLONIAN / CHALDEAN / EGYPTIAN

    #54 - 30 *DECEMBER* 2020 as [#3, #1, #30, #500] /
#130 as [#40, #3, #1, #30, #50, #6] = gâʼal (H1350): {UMBRA: #34 % #41 =
#34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do
the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of
next of kin, act as kinsman-redeemer; i) by marrying brother's widow to
beget a child for him, to redeem from slavery, to redeem land, *TO*
*EXACT* *VENGEANCE*; 1a2) to redeem (by payment); 1a3) to redeem (with
God as subject); i) individuals from death; ii) *ISRAEL* *FROM*
*EGYPTIAN* *BONDAGE*; iii) Israel from exile; 1a4) (Niphal); i) to
redeem oneself; ii) to be redeemed;

) conceptions of facilitators and arbitrators to #492 - VOLUNTARY
FREEWILL and #391 - HOMOGENEOUS AUTONOMY as first principles to QUEEN
VICTORIA’S LETTERS PATENT which are established upon an anthropocentric
rational conception that is utilitarian and humanist in its inclusivity..."

NADAGDA (***@KOOKS): "Actually, it was KENSI. I think he called her
a depraved bitch, or words to that effect, so she pulled up some
mathematics and physics references and proceeded to set fire to dolf's
entire worldview."

KENSI (ATHEIST ***@KOOKS) @ 2026 HOURS ON 29 DECEMBER 2020:
"Well I'm not going to be because I don't, [nor] care what happens to
the earth after I leave it, *SO* *BLOW* *IT* *OUT* *YOUR* *BAFFLE* plate..."

SCOUT (***@VERIZON.NET) @ 2358 HOURS ON 30 DECEMBER 2020: "Hence,
why KENSI isn't doing anything to fight "global warming" despite
claiming it's a major disaster that's going to kill Billions.

Thus we see that KENSI is just another self righteous asshole who
demands we do what he says, but which he won't do."

DOLF @ 0750 HOURS ON 31 DECEMBER 2020: "KENSI CONTINUES IN HER REFUSAL
TO CONSIDER AN UNABOMBER SURPRISE AWARD DESPITE VIDEO EVIDENCE OF
INVOLVEMENT, STALKING AND SLANDER."

NADAGDA (FRIENDLY VOTE ***@KOOKS) @ 1223 HOURS ON 31 DECEMBER 2020:
"KENSI OWNS DOLF:

Shut yer CAPSphoaming yap, kooky. It's time for you to come up with some
new material."

KWILLS (***@GMAIL.COMEDY) @ 1352 HOURS ON 31 DECEMBER 2020: "Would
owning Dolf be something anyone would want acknowledged?"

THE RIGHT AND THE POWERFUL (***@GMAIL.COM) @ 1324 HOURS ON 31
DECEMBER 2020: "You are PAUL, a HE! Shut the ***@ck up PAUL."

KENSI (***@GMAIL.COM) @ 1515 HOURS ON 31 DECEMBER 2020: "She
was talking about me, and I am not!

To explain the unknown by the known is a logical procedure; to explain
the known by the unknown is a form of theological lunacy."

NADAGDA (FRIENDLY VOTE ***@KOOKS) @ 1235 HOURS ON 31 DECEMBER 2020:
"That was a % froggery, idiot.

Same message is also addressed to dolf, except insert the words "you
***@cking" before "idiot" in his case.

By all means, compare these ***@theads to Nazis. Again and again. I'm
with you."

THE RIGHT AND THE POWERFUL @ 1313 HOURS ON 31 DECEMBER 2020: "You foam
constantly PAUL!

You even create multiple socks to release that gigantic buildup of
pressure.

Your foaming could fill 20 olympic sized swimming pools in less than a
minute. You are THE FOAM KING.

Now, shut the ***@ck up, PAUL."

KENSI (***@GMAIL.COM) @ 1516 HOURS ON 31 DECEMBER 2020:
"Nicely foamed. And at someone who isn't even here! Talk about pwnage.

*snicker*

I get fooled all the time by the constant hosiery parade in here."

KLAUS SCHADENFREUDE @ 2223 HOURS ON 31 DECEMBER 2020: "TRANSLATION: If I
don't make this announcement, nobody would ever know.

LOL"

DOLF @ 2255 HOURS ON 31 DECEMBER 2020: "Given the consideration that our
worldview is established upon a mathematical anthropocentric principle
(ie. the primary cause for which space agencies obtain their funding
fraudulently) and a #2184 - anthropologic cosmological principle as #383
- established fact.

One must logically come to the conclusion that KENSI's notions of
theological lunacy lacks any intellectual integrity in being entirely
*FASCIST* and simply hiding behind an anonymous internet identity."

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] /
     #414 - 31 *DECEMBER* 2020 as [#6, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300,
#8, #100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN*
*MAILBOX* on 15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*);
1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3)
to play (including instrumental music, singing, dancing); 1c) (Hiphil)
to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

http://youtu.be/GuJQSAiODqI

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

<https://www.grapple369.com/images/ICECREAM%20HUCKSTER%20-%201.jpeg>

<https://www.grapple369.com/images/ICECREAM%20HUCKSTER%20-%202.jpeg>

[IMAGES: ICE CREAM HUCKSTER MURIAL, KURB SKATEBOARD SHOP, 352 RAYMOND
STREET, SALE]

ARYANS OF *ATLANTIS* (EMERALD TABLETS OF THOTH) WAS NOT A MERE WORK OF
NAZI PROPAGANDA
Nazi archaeology was the movement led by various Nazi leaders, such as
Adolf Hitler and Heinrich Himmler, archaeologists and other scholars to
research the German past in order to strengthen nationalism.

The search for a strongly nationalistic, Aryan-centric national
prehistory began after Germany's loss in World War I in 1918. At this
point, the country faced a severe economic crisis due in part to the
terms of the Treaty of Versailles. Later on, Hitler was behind the Nazi
Party's funding for German pre-historical research. The first
influential academic engaging in such research is said to be Gustaf
Kossinna. His ideas and theories were picked up by the Nazi
organisations Amt Rosenberg and Ahnenerbe. Presenting Germany as the
place where civilization began, the Nazis added pseudo-archaeology as
part of its extensive propagandizing of the German people.

Nazi archaeology was rarely conducted with an eye to pure research, but
was a propaganda tool designed to both generate nationalistic pride in
Germans and provide scientific excuses for conquest. The German people
were drawn to the idea of Germany as the site of the origins of
civilization by several means. For one, there were a series of films put
out by Lothar Zotz which used the appeal of myths, olden times, and
German triumph over change to reinforce the idea that German history was
something to be proud of, while at the same time taking advantage of the
fact that since these periods of history were little known to the
general public, they could include heavy doses of propaganda.

In their enthusiasm for the Nazi regime's support of archaeology, many
German archaeologists became *PAWNS* and puppets of the real goals
behind the movement. They answered to the requests of the Ahnenerbe, and
not always in the interests of pure archaeology.

The Ahnenerbe Organisation, formally the Deutsches Ahnenerbe –
Studiengesellschaft für Geistesurgeschichte (German Ancestry - Research
Society for Ancient Intellectual History) was an organisation started as
the Research Institute for the Prehistory of Mind and was connected to
the SS in 1935 by Walther Darre. In 1936 it was attached to Hitler's
Reichsführer-SS and led by chief of police Heinrich Himmler. By 1937, it
was the primary instrument of Nazi archaeology and archaeological
propaganda.

YOUTUBE: "How the Island of Atlantis Played a Central Role in Nazi Beliefs"

http://youtu.be/2O7RHu8Dp-s

<https://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>

<https://en.wikipedia.org/wiki/Atlantis_House>

[IMAGE: The Solar cross is probably the oldest religious symbol in the
world, appearing in Asian, American, European, and Indian religious art
from the dawn of history. Composed of a equal armed cross within a
circle, it represents the solar calendar- the movements of the sun,
marked by the solstices. Sometimes the equinoxes are marked as well,
giving an eight armed wheel. The swastika is also a form of Solar cross.

<https://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>

<https://en.wikipedia.org/wiki/Odinic_Rite>

[IMAGE: The swastika is also a form of Solar cross. The sun cross in its
most simplified form is known in Northern Europe as Odin’s cross, after
the Chief God of the Norse pantheon. It is often used as an emblem by
Asatruar, followers of the Norse religion. The word “cross” itself comes
from the Old Norse word for this symbol: kros]

#71 #1 #11
#61 #81 #21
#51 #41 #31

[DAO / COURSE-trochos OF ZIRAN / NATURE-genesis: James 3:6]

#81 - 17 to 21 DEC
#41 - 20 to 24 JUN
#21 - 22 to 26 MAR
#61 - 18 to 22 SEP

THE ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 -
VOLUNTARY FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 ARE AS #369 -
DISCRIMINATING NORM THEMATICALLY DERIVED FROM THE INTERSECTING #205 (#1
+ #21 + #41 + #61 + #81) WITH #164 (#71 + #11 + #31 + #51) WITHIN THE
UNCARVED BLOCK as PU which is a Chinese word meaning "unworked wood;
inherent quality; simple" that was an early Daoist metaphor for the
natural state of humanity, and relates with the Daoist keyword ziran
(literally "self so") "natural; spontaneous" as a paradigm for the TORAH
understanding of both the TREE OF LIFE and TREE OF THE KNOWLEDGE OF GOOD
AND EVIL.

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#21, {@2: Sup: 22 - RESISTANCE: KE (#23); Ego: 21 - RELEASE: SHIH (#22)}
#41, {@3: Sup: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 41 - RESPONSE: YING (#63)}
#61, {@4: Sup: 43 - ENCOUNTERS: YU (#129: HITLER KOOKS / GOATS
MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM
ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012); Ego: 61 -
EMBELLISHMENT: SHIH (#124)}
#81] {@5: Sup: 43 - ENCOUNTERS: YU (#172); Ego: 81 - FOSTERING: YANG (#205)}

GRUMBLE (#172 - *TREE*, #205 - *PRINCIPLE* *OF* *PERSISTENT*
*SUBSTANCE*)@[1, 1, 22, 21, 63, 41, 43, 61, 43, 81]

ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) ram; 1a) ram (as
food); 1b) *RAM* (*AS* *SACRIFICE*); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) *MIGHTY* *TREE*, terebinth;

#86 as [#30, #10, #6, #600] / [#6, #20, #10, #40, #10] /
    #61 - EQUINOX ON 23 SEPTEMBER as [#5, #10, #6, #600] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as
[#10, #40, #10, #5] /
    #80 - 3 *JANUARY* 2021 as [#10, #40, #10, #500] / [#20, #10, #40,
#10] = yôwm (H3117): {UMBRA: #56 - BIRTHDAY NOUS % #41 = #15} 1) *DAY*,
*TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; i) a working day, a day's journey; 1b3) days, *LIFETIME* (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT." {@13: Sup: 20 - ADVANCE: CHIN (#576); Ego: 75 -
FAILURE: SHIH (#577)}

GRUMBLE (#576 - TO BE DISLOCATED, BE ALIENATED, *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*), #577 - *CONTEMPT*,
*BLASPHEMY*)@[77, 37, 21, 54, 45, 28, 39, 60, 12, 39, 75, 55, 58, 1, 55,
50, 54, 79, 20, 23, 57, 25, 43, 51, 20, 75]

MALE: @182 = #182

ONTIC CHECKSUM TOTAL: #182 - *THAT* *SUPPLANTS*, *UNDERMINES*; *THE* *HEEL*

"AND HE OPENED HIS MOUTH IN BLASPHEMY AGAINST GOD, TO BLASPHEME HIS
NAME, AND HIS TABERNACLE, AND THEM THAT DWELL IN HEAVEN.

    #379 - 3 *JANUARY* 2021 as [#4, #70, #300, #5] /
#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = dídōmi (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) *OF* *ONE'S* *OWN* *ACCORD* *TO* *GIVE* *ONE* *SOMETHING*, *TO*
*HIS* *ADVANTAGE*; 2a1) to bestow a gift; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

    #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' as [#80, #70, #10, #5, #10] /
    #225 as [#80, #70, #10, #5, #10, #50] /
    #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
    #379 - 3 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS* *OF*,
*THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

    #225 - 3 *JANUARY* 2021 as [#1, #3, #10, #1, #10, #200] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as [#1,
#3, #10, #1, #50] = hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST*
*HOLY* *THING*, a saint;

    #164 as [#50, #5, #50, #10, #20, #8, #20, #1] /
    #306 - 3 *JANUARY* 2021 as [#50, #10, #20, #8, #200, #8, #10] /
#348 - *FIVE* as [#5, #50, #10, #20, #8, #200, #5, #50] = nikáō (G3528):
{UMBRA: #881 % #41 = #20} 1) to conquer; 1a) to carry off the victory,
come off victorious; 1a1) of Christ, victorious over all His foes; 1a2)
of Christians, that hold fast their faith even unto death against the
power of their foes, and temptations and persecutions; 1a3) *WHEN* *ONE*
*IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*,
*MAINTAIN* *ONE'S* *CAUSE*;

    #95 - 3 *JANUARY* 2021 as [#5, #80, #10] /
#505 - *MALKUTH* (*KINGDOM*) as [#5, #500] = epí (G1909): {UMBRA: #95 %
#41 = #13} 1) upon, on, at, by, before; 2) *OF* *POSITION*, on, at, by,
over, *AGAINST*; 3) to, over, on, at, across, against;

    #292 as [#80, #1, #200, #1, #10] /
    #341 - 3 *JANUARY* 2021 as [#80, #1, #200, #10, #50] /
#441 - ʼashshâph (H826): *CONJURER*, *ENCHANTER*, *NECROMANCER* as [#80,
#1, #50, #300, #10] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1)
individually; 1a) each, every, any, all, the whole, everyone, all
things, everything; 2) collectively; 2a) *SOME* *OF* *ALL* *TYPES*;

AND IT WAS *GIVEN*-G1325 UNTO HIM TO *MAKE*-G4160 WAR WITH THE
*SAINTS*-G3528, AND TO *OVERCOME*-G3528 THEM: AND POWER WAS GIVEN HIM
*OVER*-G1909 *ALL*-G3956 KINDREDS, AND TONGUES, AND NATIONS.

    #314 - 3 *JANUARY* 2021 as [#2, #10, #2, #30, #70, #200] = bíblos
(G976): {UMBRA: #314 % #41 = #27} 1) a written book, a roll, a scroll;

    #322 - 3 *JANUARY* 2021 as [#20, #2, #300] /
    #342 as [#20, #20, #2, #300] = kebes (H3532): {UMBRA: #322 % #41 =
#35} 1) *LAMB*, *SHEEP*, *YOUNG* *RAM*;

AND ALL THAT DWELL UPON THE EARTH SHALL WORSHIP HIM, WHOSE NAMES ARE NOT
WRITTEN IN THE *BOOK*-G976 *OF* *LIFE* *OF* *THE* *LAMB*-H3532 *SLAIN*
*FROM* *THE* *FOUNDATION* *OF* *THE* *WORLD*." [Revelation 13:6-8]

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} /
HETEROS {#404 / #314} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM
THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY
AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS
MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or
Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH}
of its installation being a context of #231 - JUXTAPOSITION CONTROL and
a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE ESPRIT DE CORPS AS
ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME IMPETUS OF MALEFICENCE
for the #473 - CAUSE CÉLÈBRE itself.

    #80 - 3 JANUARY 2021 as [#1, #3, #6, #70] /
    #95 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#86 as [#6, #1, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38}
1) to expire, *DIE*, perish, give up the ghost, yield up the ghost, be
dead, be ready to die; 1a) (Qal) to expire, die, be about to die;

#172 as [#2, #70, #90, #10] /
    #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' / WOMAN WITH CHILD / 3 JANUARY 2021 as [#70, #90, #10, #5] /
#168 - TEMPORAL 24 x 7 AS ONTIC GROUNDING as [#6, #2, #70, #900] / [#2,
#70, #90, #6] = ʻêts (H6086): {UMBRA: #160 % #41 = #37} 1) *TREE*,
*WOOD*, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees;
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax;

"AND OUT OF THE GROUND MADE THE LORD GOD TO GROW EVERY TREE-H6086 THAT
IS PLEASANT TO THE SIGHT, AND GOOD FOR FOOD; THE TREE-H6086 OF LIFE ALSO
IN THE MIDST OF THE GARDEN, AND THE TREE-H6086 OF KNOWLEDGE OF GOOD AND
EVIL." [Genesis 2:9]

    #225 - 3 JANUARY 2021 as [#20, #3, #2, #200] /
#205 as [#3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41} 1)
man, strong man, *WARRIOR* (*EMPHASISING* *STRENGTH* *OR* *ABILITY* *TO*
*FIGHT*);

YOUTUBE: "Assassin's Creed Origins - Not Gonna Die (Skillet)"

http://youtu.be/eUPry2yn3XE

#205 as [#3, #2, #200] = gâbar (H1396): {UMBRA: #205 % #41 = #41} 1) to
prevail, have strength, be strong, be powerful, be mighty, be great; 1a)
(Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make
strong, strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2)
*TO* *CONFIRM* (*A* *COVENANT*); 1d) (Hithpael); 1d1) to show oneself
mighty; 1d2) *TO* *ACT* *PROUDLY* (*TOWARD* *GOD*);

"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47]

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

   #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
    #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

GIVEN THAT GERMAN ARCHAEOLOGY AND IT'S PRODUCT AS THE THEOLOGICAL
DICTIONARY OF NEW TESTAMENT HAS A PERSPECTIVE (ie. line of sight) WHICH
IS ENTIRELY NEO-PLATONIC WITH PYTHAGOREAN (BABYLONIAN / CHALDEAN /
EGYPTIAN) DEPENDENCIES, THE PROBABLE CAUSE OF NIHILISM MIGHT ARISE BY
FALSE ASSUMPTIONS MADE OF THE JEWISH KABBALAH {ie. whether the materia
prima source for the KABBALAH image has equivalence to that which is
called the “Flower of Life” (as seed of life or “blueprint of
creation”), where the oldest example can still be seen at the Temple of
Osiris at Abydos}.

THE DEAD SEA SCROLLS WHICH GIVES RISE TO #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE / WAY THINGS ARE / #509 - YAHAD WERE ONLY
DISCOVERED AFTER WORLD WAR TWO AND VALIDATED THE EXISTING KNOWLEDGE OF
THE BOOK OF TIME DIVISIONS BY WEEKS (ipso facto: 6D = #2184 days) AND
JUBILEES (ipso facto: 6J = #2184 x 49 = 107016 days / 293 =
365.242320819112628 as tropical year).

THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI)
IS A COMPLEX QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF
ANAMNESIS {ie. a recollection as especially of a supposed previous
existence v's Ahnenerbe Organisation as the quest for German Ancestry as
intellectual historical research into a prehistory of MIND} AS
LITURGICAL STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL*
{6 x #48 - RITUAL (LI)} CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.

After all Nazism with the solar cross of ODIN and the THEOLOGICAL
DICTIONARY OF THE NEW TESTAMENT (cf: KITTEL's Preface to Volume ONE on 1
JANUARY 1932 / JULY 1933) make the same claims.

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS
ONTIC PRINCIPLE @150 BY ITS #491 - PATER FAMILIAS PRINCIPLE

#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
--> #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

#48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
(TRINOMIAL) <-- #6 - CONTRARIETY (LI)

THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
+ #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A
PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:

I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]

"... the text says it is fitting to practice constancy, for then it will
result in prevalence.

To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:

#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)

#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

That they are making false statements of fidelity by cause célèbre
claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
of my INTELLECTUAL PROPERTY.

THUS SINCE THE #48 - RITUAL (LI) *CAUSE* *OF* *THE* *PROBLEM* IS NOW
PROPERLY UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE*
*ACCUSATIONS* MADE AGAINST THE #9 - *AUTONOMY* OF ANOTHER OUGHT TO
DIMINISH.

In their search to prove the superiority of the Aryan race, the Nazi
party began searching the world for archeological evidence that would
prove to the rest of the "inferior" world that the German people were
not only a superior race, but that they transcended traditional human
standards.

One archeological exploit made popular by the movie Raiders of the Lost
Ark was the search for the Ark of the Covenant. Another, perhaps less
known, exploit was their attempt to discover lost *ATLANTIS*. This
project, originally headed by Herman Wirth and later taken over by
Heinrich Himmler, was a search that lasted for nearly the entire reign
of the Third Reich under Adolf Hitler's regime.

YOUTUBE: "A'an - The Emerald Tablets of Thoth the *ATLANTEAN*
(Psychedelic Reading)"

http://youtu.be/1QtEF0lucr4

Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

<https://www.grapple369.com/images/MUMU-LAND.jpg>

[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

In the year 1935, Heinrich Himmler began a joint effort with Wirth to
establish the Ahnenerbe, an elite team of Schutzstaffel (SS)
archeologists, scientists, and historians gathered to search sacred
archeological sites around the globe for evidence that the Aryans of
*ATLANTIS* were not a mere work of Nazi propaganda. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible
should have been translated into German, and that the whole of the
German people should have thus become exposed to the whole of this
Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*

NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
NOTION AS KANT POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

}.

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

http://youtu.be/HNy3ZyiBp34

A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental
deformity {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration."
[pages 512 to 514]

SCOUT (***@VERIZON.NET) @ 0256 HOURS ON 1 JANUARY 2021: "The user of
these sock puppets is a HE and I don't think anyone here cares how HE
identifies his sock puppets as.

Probably because he's sexually repressed and the closest he can get to a
female is the sock puppets he creates."

— MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES —

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST." {@9: Sup: 76 - AGGRAVATION: CHU (#341); Ego:
58 - GATHERING IN: HSI (#355)}

YOUTUBE: "The KLF - Justified & Ancient (Official Video)"

http://youtu.be/XP5oHL3zBDg

GRUMBLE (#341 - *END* *OF* *YEAR* ON 31 DECEMBER 2020, #355 -
*DEVICE*)@[3, 35, 29, 15, 75, 69, 69, 52, 6, 13, 27, 36, 20, 38, 36, 39,
76, 58]

MALE: @182 = #182

FEME: @171 + @184 + @220 = #575

ONTIC CHECKSUM TOTAL: #757

    #367 - 1 *JANUARY* 2021 as [#300, #50, #1, #10, #6] / [#5, #300,
#50, #6, #1, #5] /
#757 as [#6, #300, #50, #1, #400] / #757 as [#6, #400, #300, #50, #1] =
sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) *TO* *HATE*; 1a1) *OF* *MAN*; 1a2) *OF* *GOD*; 1a3) hater, one
hating, enemy (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel)
*HATER* (participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

#341 as [#1, #40, #300] = ʼemesh (H570): {UMBRA: #341 % #41 = #13} 1)
yesterday, *LAST* *NIGHT*; 2) recently (fig.);

#355 as [#40, #8, #300, #2, #5] = machăshâbâh (H4284): {UMBRA: #355 %
#41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*,
*PURPOSE*; 1c) invention;

    #354 - 1 *JANUARY* 2021 as [#6, #8, #40, #300] /
#355 - *THE* *KLF* *WOULD* *LIKE* *TO* *THANK* *THE* *FIVE* *FOR*
*MAKING* *ALL* *OF* *THIS* *IMPOSSIBLE* as [#2, #8, #40, #300, #5] =
châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) *FIVE*; 1a) five (cardinal
number); 1b) a multiple of five (with another number); 1c) fifth
(ordinal number);

<https://www.grapple369.com/?idea:341,355,757>

DOLF @ 0648 HOURS ON 1 JANUARY 2021: "This kooks nonsense on HE or SHE
has been argued since 2012 as if its nothing but a controlled narrative
so as to thereby provide an economy for action by others.

Such might constitute the setting of a trap or #355 - *DEVICE* which is
an indictable offence punishable by 10 years maximum imprisonment under
SECTION 26 of the CRIMES ACT of VICTORIA (1958)."

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

Initial Post: 27 December 2020

-- CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
APPLIED TO SPEECH

(c) 2021 Dolf Leendert Boek, Revision: 12 January, 2021

    #65 - 12 *JANUARY* 2021 as [#50, #8, #6, #1] /
#34 as [#10, #5, #8, #6, #5] = chăvâʼ (H2324): {UMBRA: #19 % #41 = #19}
1) *TO* *SHOW*, *INTERPRET*, *EXPLAIN*, *INFORM*, *TELL*, *DECLARE*; 1a)
(Pael) to show, interpret; 1b) (Aphel) to show;

UPON LOOKING INTO THAT HYPOTHETICAL QUESTION THIS MORNING AS
CONSIDERATION MADE OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE IN OUR INFORMAL RESEARCH PERSPECTIVE, THEN CAPABLE OF
BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE APPLIED TO SPEECH
AND THEN (ie. the task is laborious and prone to errors because of the
right to left sequence and I cannot read the language) IN COUNTING THE
HEBREW (WITH SPACE) WORDS WITHIN THIS BIBLICAL TEXT I FIND AN EXACTING
#34 LETTERS: "AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]

וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE: #205
- PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

#414 - *METASTASIS* as [#400, #2, #6, #1, #5] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#400, #2, #6, #1, #400, #10] /
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#20, #400, #2, #6, #1, #400]
/ [#400, #2, #6, #1, #400, #500] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #400, #2, #6, #1, #400] = tᵉbûwʼâh (H8393):
{UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a) product,
yield, crops (of the earth usually); 1b) income, revenue; 1c) *GAIN*
(*OF* *WISDOM*) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);

    #9 - 12 *JANUARY* 2021 as [#2, #6, #1] / [#2, #1, #6] /
    #30 as [#6, #5, #2, #10, #1, #6] / [#6, #10, #2, #1, #5, #6] /
    #39 as [#30, #2, #6, #1] / [#6, #30, #2, #1] /
    #65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR*
*RUIN* as [#2, #2, #1, #20, #600] / [#6, #10, #2, #1, #6, #600] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#6, #400, #2, #1, #400, #10]
= bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) *TO* *ATTAIN* *TO*; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1)
to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;

    #65 - 12 *JANUARY* 2021 as [#5, #10, #20, #30] /
#111 as [#40, #5, #10, #20, #30, #6] = hêykâl (H1964): {UMBRA: #65 % #41
= #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);

    #410 - 12 *JANUARY* 2021 as [#6, #4, #400] /
#414 - *METASTASIS* as [#4, #400, #10] = dâth (H1882): {UMBRA: #404 %
#41 = #35} 1) decree, law; 1a) a decree (of the king); 1b) law; 1c)
*LAW* (*OF* *GOD*);

--------- OPENING REMARK AND FIRST THREE COMMANDMENTS ------

"AND GOD SPAKE ALL THESE WORDS, SAYING, I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE.
THOU SHALT HAVE NO OTHER GODS BEFORE ME.

THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME;

AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.

#819 as [#5, #30, #5, #8, #40, #70, #200, #400, #50, #1, #10] =
eleēmosýnē (G1654): {UMBRA: #816 % #41 = #37} 1) *MERCY*, *PITY*; 1a)
esp. as exhibited in giving alms, charity; 2) the benefaction itself, a
donation to the poor, alms;

THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:1-7]

וידבר אלהימ את כל הדברימ האלה לאמר {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 36 - STRENGTH: CH'IANG (#36)}
אנכי יהוה אלהיכ אשר הוצאתיכ מארצ {@2: Sup: 80 - LABOURING: CH'IN (#152);
Ego: 79 - DIFFICULTIES: NAN (#115 - I AM NOT A SLAYER OF MEN {%5})}
מצרימ מבית עבדימ לא יהיה לכ אלהימ {@3: Sup: 22 - RESISTANCE: KE (#174);
Ego: 21 - RELEASE: SHIH (#136)}
אחרימ על פני {@4: Sup: 59 - MASSING: CHU (#233); Ego: 13 - INCREASE:
TSENG (#149)} <-- *END* *OF* *FIRST* *COMMANDMENT*
לא תעשה לכ פסל וכל תמונה אשר בשמימ {@5: Sup: 70 - SEVERANCE: KE (#303);
Ego: 46 - ENLARGEMENT: K'UO (#195)}
ממעל ואשר בארצ מתחת ואשר במימ מתחת {@6: Sup: 6 - CONTRARIETY: LI (#309);
Ego: 35 - GATHERING: LIEN (#230)}
לארצ {@7: Sup: 11 - DIVERGENCE: CH'A (#320); Ego: 78 - ON THE VERGE:
CHIANG (#308)}
לא תשתחוה להמ ולא תעבדמ כי אנכי {@8: Sup: 25 - CONTENTION: CHENG (#345);
Ego: 26 - ENDEAVOUR: WU (#334)}
יהוה אלהיכ אל קנא פקד עונ אבת על {@9: Sup: 47 - PATTERN: WEN (#392);
Ego: 34 - KINSHIP: CH'IN (#368)}
בנימ על שלשימ ועל רבעימ לשנאי {@10: Sup: 7 - ASCENT: SHANG (#399); Ego:
81 - FOSTERING: YANG (#449)}
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@11: Sup: 58 - GATHERING IN: HSI
(#457); Ego: 19 - FOLLOWING: TS'UNG (#468)}
ינקה יהוה את אשר ישא את שמו לשוא {@12: Sup: 9 - BRANCHING OUT: SHU
(#466); Ego: 58 - GATHERING IN: HSI (#526)}
זכור את יומ השבת לקדשו ששת ימימ {@13: Sup: 72 - HARDNESS: CHIEN (#538);
Ego: 21 - RELEASE: SHIH (#547)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@14: Sup: 16 - CONTACT: CHIAO (#554);
Ego: 14 - PENETRATION: JUI (#561)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@15: Sup: 20 - ADVANCE: CHIN (#574);
Ego: 75 - FAILURE: SHIH (#636)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@16: Sup: 65 - INNER: NEI (#639); Ego:
4 - BARRIER: HSIEN (#640)}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@17: Sup: 54 - UNITY: K'UN (#693); Ego:
2 - FULL CIRCLE: CHOU (#642)}
יהוה את השמימ ואת הארצ את הימ ואת {@18: Sup: 58 - GATHERING IN: HSI
(#751); Ego: 39 - RESIDENCE: CHU (#681)}
כל אשר במ וינח ביומ השביעי על כנ {@19: Sup: 38 - FULLNESS: SHENG (#789);
Ego: 77 - COMPLIANCE: HSUN (#758)}
ברכ יהוה את יומ השבת ויקדשהו {@20: Sup: 38 - FULLNESS: SHENG (#827);
Ego: 61 - EMBELLISHMENT: SHIH (#819)} <-- *END* *OF* *SECOND* *COMMANDMENT*
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@21: Sup: 8 - OPPOSITION: KAN
(#835); Ego: 19 - FOLLOWING: TS'UNG (#838)}
ינקה יהוה את אשר ישא את שמו לשוא {@22: Sup: 40 - LAW/MODEL: FA (#875);
Ego: 58 - GATHERING IN: HSI (#896)} <-- *END* *OF* *THIRD* *COMMANDMENT*

GRUMBLE TO THIRD COMMANDMENT (#875 - *MAKE* *A* *FOOL* *OF* / *LACERATE*
*WITH* *REPROACHES*, #896 - *SOUL* / *GIFT* / *CINNAMON*)@[72, 36, 80,
79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25, 26, 47, 34, 7, 81, 58,
19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2, 58, 39, 38, 77, 38, 61,
8, 19, 40, 58]

<http://www.grapple369.com/?idea:115,875,896>

    #65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR*
*RUIN* as [#5, #30, #30] /
    #155 - 12 *JANUARY* 2021 as [#40, #5, #30, #30, #10, #600] /
#875 as [#400, #400, #5, #30, #30, #10] = hâlal (H1984): {UMBRA: #65 %
#41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be made praiseworthy, be commended, be worthy of
praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
*TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) to
act madly, act like a madman;

    #237 - *USE* *OF* *FORCE* / 12 *JANUARY* 2021 as [#1, #50, #5, #60,
#70, #40, #1, #10] /
#875 as [#1, #50, #5, #600, #5, #200, #9, #5] = anéchomai (G430):
{UMBRA: #237 % #41 = #32} 1) to hold up; 2) to hold one's self erect and
firm; 3) *TO* *SUSTAIN*, *TO* *BEAR*, *TO* *ENDURE*;

#875 as [#1, #3, #800, #50, #10, #1, #10] = agōnía (G74): {UMBRA: #865 %
#41 = #4} 1) *A* *STRUGGLE* *FOR* *VICTORY*; 1a) gymnastic exercise,
wrestling; 2) of severe mental struggles and emotions, agony, anguish;

#875 as [#4, #1, #20, #50, #800] = dáknō (G1143): {UMBRA: #875 % #41 =
#14} 1) to bite with the teeth; 2) *METAPHOR*: *TO* *WOUND* *THE*
*SOUL*, *CUT* *LACERATE*, *REND* *WITH* *REPROACHES*;

#875 as [#4, #400, #50, #1, #300, #70, #50] = dynatós (G1415): {UMBRA:
#1025 % #41 = #41} 1) able, powerful, mighty, strong; 1a) mighty in
wealth and influence; 1b) *STRONG* *IN* *SOUL*; 1b1) to bear calamities
and trials with fortitude and patience; 1b2) *STRONG* *IN* *CHRISTIAN*
*VIRTUE*; 1c) to be able (to do something); 1c1) mighty, excelling in
something; 1c2) having power for something;

#875 as [#5, #20, #800, #50] = hekṓn (G1635): {UMBRA: #875 % #41 = #14}
1) *UNFORCED*, *VOLUNTARY*, *WILLING*; 2) of one's own will; 3) of one's
own accord;

#446 - REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as
[#6, #50, #80, #300, #10] /
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) soul, self, life, creature, person, appetite, mind,
living being, desire, emotion, passion; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

SEE ALSO: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS
LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND
BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

#896 as [#80, #5, #100, #80, #5, #100, #5, #400, #70, #40, #1, #10] =
perpereúomai (G4068): {UMBRA: #896 % #41 = #35} 1) to boast one's self;
2) *A* *SELF* *DISPLAY*, *EMPLOYING* *RHETORICAL* *EMBELLISHMENTS* *IN*
*EXTOLLING* *ONE'S* *SELF* *EXCESSIVELY*;

#896 as [#100, #50, #40, #6, #700] = qinnâmôwn (H7076): {UMBRA: #246 %
#41 = #41} 1) *CINNAMON*; 1a) fragrant bark used as spice;

#896 as [#30, #300, #40, #70, #400, #50, #6] = shᵉmûwʻâh (H8052):
{UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) report, news,
tidings; 1b) mention;

#890 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* ASSOCIATED TO
*FEME* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* AS #873 - PROBITY OF QUEEN
VICTORIA'S LETTERS PATENT as [#40, #400, #50, #400] /
#896 as [#40, #400, #50, #6, #400] = mattânâh (H4979): {UMBRA: #495 %
#41 = #3} 1) *GIFT*;

ONTIC CHECKSUM TOTAL: #115 as [#2, #1, #7, #50, #10, #5, #600] = ʼôzen
(H241): {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
organ of hearing; 3) (subjective) to uncover the ear to reveal; *THE*
*RECEIVER* *OF* *DIVINE* *REVELATION*;

#115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40}
1) seat (of honour), throne, seat, stool; 1a) *SEAT* (*OF* *HONOUR*),
*THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);

#115 as [#30, #1, #4, #50, #10, #500] = ʼâdôwn (H113): {UMBRA: #61 % #41
= #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; i) superintendent of household,of affairs; ii) master; iii)
king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) *LORD*
*OF* *THE* *WHOLE* *EARTH*; 1a3) lords, kings; i) reference to men; 1)
proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
*GOVERNOR*; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
(probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) *MOSES*; 18) priest; 19) theophanic *ANGEL*; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord, my Lord and my God; 22) Adonai (parallel with Yahweh);

    #107 - 12 *JANUARY* 2021 as [#2, #5, #80, #500] /
    #155 as [#50, #5, #80, #500] /
#115 as [#5, #80, #20, #10] / [#10, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal);
1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over, turn
around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself,
turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) *TO*
*BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE* *TURNED*
*AGAINST*; 1b5) to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE*
*OVERTHROWN*; 1b7) to be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM*
*ONESELF*; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
to turn on someone;

    #142 - 12 *JANUARY* 2021 as [#6, #10, #20, #50, #50, #6] /
#115 as [#30, #5, #20, #10, #700] = kûwn (H3559): {UMBRA: #76 % #41 =
#35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; i) to be firmly established; ii) to be
established, be stable, be secure, be enduring; iii) to be fixed, be
securely determined; 1a2) *TO* *BE* *DIRECTED* *ARIGHT*, *BE* *FIXED*
*ARIGHT*, *BE* *STEADFAST* (*MORAL* *SENSE*); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;

    #107 - 12 *JANUARY* 2021 as [#40, #30, #1, #20, #10, #6] /
#115 as [#6, #2, #40, #30, #1, #20, #10, #6] = mălʼâk (H4397): {UMBRA:
#91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*; 1a) messenger; 1b)
*ANGEL*; 1c) the theophanic angel;

    #237 - *USE* *OF* *FORCE* as [#8, #10, #4, #5, #10, #200] / [#5,
#10, #4, #8, #10, #200] /
    #342 - *FORMA* *CORPORIS* (çêpher (H5612): *BOOK* / *LEGAL*
*DOCUMENT*, *CERTIFICATE* *OF* *DIVORCE*, *INDICTMENT*, *SIGN*) as [#8,
#10, #4, #5, #10, #300, #5] /
    #345 - 12 *JANUARY* 2021 as [#70, #10, #4, #1, #200, #10, #50] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #4, #800] /
#139 = #60 - ACCUMULATION (CHI) + DIFFICULTIES (NAN) as [#70, #10, #4,
#5, #50] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. *TO* *TURN*
*THE* *EYES*, *THE* *MIND*, *THE* *ATTENTION* *TO* *ANYTHING*; 1d2) *TO*
*PAY* *ATTENTION*, *OBSERVE*; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
of any fact; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH*
*HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
have regard for one, cherish, pay attention to (1Th. 5:12);

#115 as [#6, #40, #50, #6, #8, #5] = mᵉnûwchâh (H4496): {UMBRA: #109 %
#41 = #27} 1) *RESTING* *PLACE*, *REST*; 1a) resting place; 1b) rest,
quietness;

"THUS SAITH THE LORD, THE HEAVEN IS MY THRONE, AND THE EARTH IS MY
FOOTSTOOL: WHERE IS THE HOUSE THAT YE BUILD UNTO ME? AND WHERE IS THE
PLACE OF MY REST-H4496? FOR ALL THOSE THINGS HATH MINE HAND MADE, AND
ALL THOSE THINGS HAVE BEEN, SAITH THE LORD: BUT TO THIS MAN WILL I LOOK,
EVEN TO HIM THAT IS POOR AND OF A CONTRITE SPIRIT, AND TREMBLETH AT MY
WORD." [Isaiah 66:2]

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.

-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law (participle);

The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).

It was said that the Jade Emperor was originally the crown prince of the
kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire
childhood to helping the needy (the poor and suffering, the deserted and
single, the hungry and disabled).

FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"

http://youtu.be/daGoP-PnMlI

1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of *ANGELS* and of
Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"

http://youtu.be/GXWt64EEsTM

<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>

#625 as [#3, #2, #200, #400, #500] = gᵉbereth (H1404): {UMBRA: #605 %
#41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*)@[72, 36, 80, 79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25,
26, 47, 34, 7, 81, 58, 19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2,
58, 39, 38, 77, 38, 61]

<http://www.grapple369.com/?idea:115,827,819>

#827 as [#6, #5, #400, #6, #10, #400] = tâvâh (H8427): {UMBRA: #411 %
#41 = #1} 1) to scrabble, *LIMIT*, mark, *MAKE* *OR* *SET* *A* *MARK*;
1a) (Piel) to mark; 1b) (Hiphil) to set a mark;

#827 as [#400, #300, #2, #70, #50, #5] = sâbaʻ (H7646): {UMBRA: #372 %
#41 = #3} 1) to be satisfied, be sated, be fulfilled, be surfeited; 1a)
(Qal); 1a1) to be sated (with food); 1a2) to be sated, be satisfied
with, be fulfilled, be filled, have one's fill of (*HAVE* *DESIRE*
*SATISFIED*); 1a3) to have in excess, be surfeited, be surfeited with;
i) to be weary of (fig); 1a4) (Piel) to satisfy; 1a5) (Hiphil); i) to
satisfy; ii) to enrich; iii) to sate, glut (with the undesired);

#827 as [#1, #80, #70, #30, #5, #30, #400, #200, #1, #10] = apolýō
(G630): {UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go,
dismiss, (to detain no longer); 2a) a petitioner to whom liberty to
depart is given by a decisive answer; 2b) to bid depart, send away; 3)
to let go free, release; 3a) a captive i.e. to loose his bonds and bid
him depart, to give him liberty to depart; 3b) *TO* *ACQUIT* *ONE*
*ACCUSED* *OF* *A* *CRIME* *AND* *SET* *HIM* *AT* *LIBERTY*; 3c)
indulgently to grant a prisoner leave to depart; 3d) to release a
debtor, i.e. not to press one's claim against him, to remit his debt; 4)
*USED* *OF* *DIVORCE*, to dismiss from the house, to repudiate. The
*WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER* *HUSBAND*; 5)
to send one's self away, to depart;

#819 as [#5, #80, #5, #30, #9, #70, #50, #300, #70, #200] = epérchomai
(G1904): {UMBRA: #911 % #41 = #9} 1) *TO* *COME* *TO* *ARRIVE*; 1a) of
time, come on, be at hand, be future; 2) to come upon, overtake, one;
2a) of sleep; 2b) of disease; 2c) of calamities; 2d) *OF* *THE* *HOLY*
*SPIRIT*, *DESCENDING* *AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN*
*ENEMY* *ATTACKING* *ONE*;

YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"

http://youtu.be/A97aLphdL00

    #410 - *LAW* (*OF* *GOD*) as [#6, #100, #4, #300] / [#100, #4,
#300, #6] /
#819 as [#5, #100, #4, #300, #400, #10] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #5, #400, #100, #4, #300] / [#5, #100, #4,
#300, #400, #10, #500] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to
consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be
sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#819 as [#200, #500, #100, #1, #3, #10, #4, #1] = sphragís (G4973):
{UMBRA: #1014 % #41 = #30} 1) a seal; 1a) the seal placed upon books;
1b) a signet ring; 1c) the inscription or impression made by a seal;
1c1) *OF* *THE* *NAME* *OF* *GOD* *AND* *CHRIST* *STAMPED* *UPON*
*THEIR* *FOREHEADS*; 1d) that by which anything is confirmed, proved,
authenticated, as by a seal (a token or proof);

"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* ASCENDING FROM THE EAST, HAVING THE SEAL-G4973 OF THE
LIVING GOD: AND HE CRIED WITH A LOUD VOICE TO THE FOUR *ANGELS*, TO WHOM
IT WAS GIVEN TO HURT THE EARTH AND THE SEA, SAYING, HURT NOT THE EARTH,
NEITHER THE SEA, NOR THE TREES, TILL WE HAVE SEALED THE SERVANTS OF OUR
GOD IN THEIR FOREHEADS. AND I HEARD THE NUMBER OF THEM WHICH WERE
SEALED: AND THERE WERE SEALED AN HUNDRED AND FORTY AND FOUR {3 x #48 -
RITUAL (LI)} THOUSAND OF ALL THE TRIBES OF THE CHILDREN OF ISRAEL."
[Revelation 7:2-4]

#819 as [#1, #50, #5, #200, #300, #8, #200, #5, #50] = anístēmi (G450):
{UMBRA: #619 % #41 = #4} 1) to cause to rise up, raise up; 1a) raise up
from laying down; 1b) to raise up from the dead; 1c) to raise up, cause
to be born, to cause to appear, bring forward; 2) to rise, stand up; 2a)
of persons lying down, of persons lying on the ground; 2b) of persons
seated; 2c) of those who leave a place to go elsewhere; 2c1) of those
who prepare themselves for a journey; 2d) of the dead; 3) at arise,
appear, stand forth; 3a) *OF* *KINGS* *PROPHETS*, *PRIESTS*, *LEADERS*
*OF* *INSURGENTS*; 3b) of those about to enter into conversation or
dispute with anyone, or to undertake some business, or attempt something
against others; 3c) *TO* *RISE* *UP* *AGAINST* *ANY* *ONE*;

#827 as [#1, #300, #10, #40, #70, #300, #5, #100, #1] = átimos (G820):
{UMBRA: #621 % #41 = #6} 1) *WITHOUT* *HONOUR*, *UNHONOURED*,
*DISHONOURED*; 2) base, of less esteem;

#827 as [#4, #10, #4, #1, #600, #8, #200] = didachḗ (G1322): {UMBRA:
#627 % #41 = #12} 1) teaching; 1a) that which is taught; 1b) *DOCTRINE*,
*TEACHING*, *CONCERNING* *SOMETHING*; 2) the act of teaching,
instruction; 2a) in religious assemblies of the Christians, to speak in
the way of teaching, in distinction from other modes of speaking in public;

"AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS, HAVING
NEVER LEARNED? JESUS ANSWERED THEM, AND SAID, MY DOCTRINE-G1322 IS NOT
MINE, BUT HIS THAT SENT ME. IF ANY MAN WILL DO HIS WILL, HE SHALL KNOW
OF THE DOCTRINE-G1322, WHETHER IT BE OF GOD, OR WHETHER I SPEAK OF
MYSELF." [John 7:15-17]

#827 as [#5, #3, #3, #9, #7, #800] = engízō (G1448): {UMBRA: #828 % #41
= #8} 1) to bring near, to join one thing to another; 2) *TO* *DRAW*
*OR* *COME* *NEAR* *TO*, *TO* *APPROACH*;

#827 as [#5, #300, #70, #10, #40, #1, #200, #1, #200] = hetoimázō
(G2090): {UMBRA: #1233 % #41 = #3} 1) *TO* *MAKE* *READY*, *PREPARE*;
1a) to make the necessary preparations, get everything ready; 2)
metaph.; 2a) drawn from the oriental custom of sending on before kings
on their journeys persons to level the roads and make them passable; 2b)
to prepare the minds of men to give the Messiah a fit reception and
secure his blessings;

"NOW THE FIRST DAY OF THE *FEAST* *OF* *UNLEAVENED* *BREAD* {*DREW*
*NIGH*-G1448 [Luke 22:1]} THE DISCIPLES {*PETER* AND JOHN} CAME TO
JESUS, SAYING UNTO HIM, WHERE WILT THOU THAT WE PREPARE-G2090 FOR THEE
TO EAT THE *PASSOVER*?

<http://www.grapple369.com/images/EarthSeasons.png>

AND HE SAID, GO INTO THE CITY TO SUCH A MAN, AND SAY UNTO HIM, THE
MASTER SAITH, MY TIME IS AT HAND; I WILL KEEP THE PASSOVER AT THY HOUSE
WITH MY DISCIPLES. AND THE DISCIPLES DID AS JESUS HAD APPOINTED THEM;
AND THEY MADE-G2090 READY-G2090 THE *PASSOVER*." [Matthew 26:17-19]

#827 as [#5, #400, #200, #5, #2, #5, #10, #200] = eusebḗs (G2152):
{UMBRA: #820 % #41 = #41} 1) *PIOUS*, dutiful;

"THE LORD KNOWETH HOW TO DELIVER THE GODLY-G2152 OUT OF TEMPTATIONS, AND
TO RESERVE THE UNJUST UNTO THE DAY OF JUDGMENT TO BE PUNISHED: BUT
CHIEFLY THEM THAT WALK AFTER THE FLESH IN THE LUST OF UNCLEANNESS, AND
DESPISE GOVERNMENT. PRESUMPTUOUS ARE THEY, SELF-WILLED, THEY ARE NOT
AFRAID TO SPEAK EVIL OF DIGNITIES." [2Peter 2:9-10]

#827 as [#80, #100, #70, #200, #300, #10, #9, #8, #40, #10] =
prostíthēmi (G4369): {UMBRA: #827 % #41 = #7} 1) to put to; 2) to add;
2a) i.e. to join to, gather with any company, the number of one's
followers or companions; 2a1) he was gathered to his fathers i.e. died;

"NOW ABOUT THAT TIME HEROD THE KING STRETCHED FORTH HIS HANDS TO VEX
CERTAIN OF THE CHURCH. AND HE KILLED JAMES THE BROTHER OF JOHN WITH THE
SWORD. AND BECAUSE HE SAW IT PLEASED THE JEWS {ie. #827 - *PHARISEES*
(G5330)}, HE PROCEEDED-G4369 FURTHER TO TAKE *PETER* ALSO. (THEN WERE
THE *DAYS* *OF* *UNLEAVENED* *BREAD*)" [Acts 12:1-3]

#827 as [#500, #1, #100, #10, #200, #1, #10, #5] = Pharisaîos (G5330):
{UMBRA: #1092 % #41 = #26} 1) A sect that seems to have started after
the Jewish exile. In addition to OT books the Pharisees recognised in
oral tradition a standard of belief and life. They sought for
distinction and praise by outward observance of external rites and by
outward forms of piety, and such as ceremonial washings, fastings,
prayers, and alms giving; and, comparatively negligent of genuine piety,
they prided themselves on their fancied good works. They held
strenuously to a belief in the existence of good and evil *ANGELS*, and
to the expectation of a Messiah; and they cherished the hope that the
dead, after a preliminary experience either of reward or of penalty in
Hades, would be recalled to life by him, and be requited each according
to his individual deeds. In opposition to the usurped dominion of the
Herods and the rule of the Romans, they stoutly upheld the theocracy and
their country's cause, and possessed great influence with the common
people. According to Josephus they numbered more than 6000. They were
bitter enemies of Jesus and his cause; and were in turn severely rebuked
by him for their avarice, ambition, hollow reliance on outward works,
and affection of piety in order to gain popularity.;

--------- SEVEN COMMANDMENTS ------

זכור את יומ השבת לקדשו ששת ימימ {@1: Sup: 63 - WATCH: SHIH (#63); Ego:
21 - RELEASE: SHIH (#21)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@2: Sup: 7 - ASCENT: SHANG (#70); Ego:
14 - PENETRATION: JUI (#35)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@3: Sup: 11 - DIVERGENCE: CH'A (#81);
Ego: 75 - FAILURE: SHIH (#110)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#137); Ego: 4 - BARRIER: HSIEN (#114 - *ONTIC* *SUBSTITUTE* *PROTOTYPE*
#SIX (#342))}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@5: Sup: 45 - GREATNESS: TA (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 2 - FULL CIRCLE: CHOU
(#116)}
יהוה את השמימ ואת הארצ את הימ ואת {@6: Sup: 49 - FLIGHT: T'AO (#231 -
JUXTAPOSITION CONTROL); Ego: 39 - RESIDENCE: CHU (#155)}
כל אשר במ וינח ביומ השביעי על כנ {@7: Sup: 29 - DECISIVENESS: TUAN (#260
- COVENANT); Ego: 77 - COMPLIANCE: HSUN (#232)}
ברכ יהוה את יומ השבת ויקדשהו {@8: Sup: 29 - DECISIVENESS: TUAN (#289);
Ego: 61 - EMBELLISHMENT: SHIH (#293)} <-- *END* *OF* *FOURTH* *COMMANDMENT*
כבד את אביכ ואת אמכ למענ יארכונ {@9: Sup: 17 - HOLDING BACK: JUAN
(#306); Ego: 28 - CHANGE: KENG (#321 - *PRO* *DOMO*)}
ימיכ על האדמה אשר יהוה אלהיכ נתנ {@10: Sup: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#316); Ego: 32 - LEGION: CHUANG (#353)}
לכ {@11: Sup: 9 - BRANCHING OUT: SHU (#325 - *MAGIC* *SUM* #65 -
SOLDIER); Ego: 50 - VASTNESS / WASTING: T'ANG (#403 - *BIGGEST* *BLOKES*
*BBQ* on 25 AUGUST 2017 )} <-- *END* *OF* *FIFTH* *COMMANDMENT*
לא תרצח {@12: Sup: 70 - SEVERANCE: KE (#395); Ego: 81 - FOSTERING: YANG
(#484)} <-- *END* *OF* *SIXTH* *COMMANDMENT*
לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468); Ego:
76 - AGGRAVATION: CHU (#560)} <-- *END* *OF* *SEVENTH* *COMMANDMENT*
לא תגנב {@14: Sup: 70 - SEVERANCE: KE (#538); Ego: 81 - FOSTERING: YANG
(#641 - DIVISION AS COURSE OF PRIESTS)} <-- *END* *OF* *EIGHTH*
*COMMANDMENT*
לא תענה ברעכ עד {@15: Sup: 48 - RITUAL: LI (#586 - RULER OF RULERS (OF
GOD) / GENERAL, COMMANDER (MILITARY)); Ego: 31 - PACKING: CHUANG (#672 -
UMBRA for OX / COW (G1016))} <-- *END* *OF* *NINETH* *COMMANDMENT*
לא תחמד בית רעכ לא תחמד אשת רעכ {@16: Sup: 12 - YOUTHFULNESS: T'UNG
(#598); Ego: 67 - DARKENING: HUI (#739)}
ועבדו ואמתו ושורו וחמרו וכל אשר {@17: Sup: 21 - RELEASE: SHIH (#619 -
SECTION IV: *GOVERNOR* *GENERAL* MAY REMOVE FROM HIS OFFICE OR SUSPEND
FROM THE EXERCISE OF THE SAME ANY PERSON EXERCISING ANY OFFICE OF OUR
SAID COMMONWEALTH); Ego: 13 - INCREASE: TSENG (#752)}
לרעכ {@18: Sup: 6 - CONTRARIETY: LI (#625); Ego: 77 - COMPLIANCE: HSUN
(#829)} <-- *END* *OF* *TENTH* *COMMANDMENT*

GRUMBLE (#625 - *PRE*-*EMINENT* / *SURPASSING*, #829 - *TO* *DELINEATE*
(*OR* *FORM*) *LETTERS* *ON* *A* *TABLET*)@[63, 21, 7, 14, 11, 75, 56,
4, 45, 2, 49, 39, 29, 77, 29, 61, 17, 28, 10, 32, 9, 50, 70, 81, 73, 76,
70, 81, 48, 31, 12, 67, 21, 13, 6, 77]

MALE: @182 = #182

ONTIC CHECKSUM TOTAL: #182 - ('OTH CYCLE FROM GENESIS REPRISE ON
WEDNESDAY 20 *MARCH* 1996 / *NEW* *MOON* (#829 - *SEVEN* *COMMANDMENTS*
*TABLET*) ON 21 *MARCH* 1996: 3 x #364 + 2 x #364 + #182 DAYS ON 12
*SEPTEMBER* 2001)

#182 as [#2, #90, #70, #500] = betsaʻ (H1215): {UMBRA: #162 % #41 = #39}
1) *PROFIT*, *UNJUST* *GAIN*, *GAIN* (*PROFIT*) *ACQUIRED* *BY* *VIOLENCE*;

    #175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#10, #70, #90, #5] /
#182 as [#6, #10, #6, #70, #900] / [#10, #6, #70, #90, #6] = yâʻats
(H3289): {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) *TO*
*CONSULT* *TOGETHER*, *EXCHANGE* *COUNSEL*, *DELIBERATE*, *COUNSEL*
*TOGETHER*; 1c) (Hithpael) *TO* *CONSPIRE*;

    #175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#5, #40, #30, #10,
#900] /
#182 as [#2, #40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 %
#41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1)
to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) *TO* *BE* *INFLATED*, *SCOFF*, *ACT* *AS* *A*
*SCORNER*, *SHOW* *ONESELF* *A* *MOCKER*;

    #142 - 12 *JANUARY* 2021 as [#2, #40, #70, #30] /
#182 as [#2, #40, #70, #30, #600] = maʻal (H4604): {UMBRA: #140 % #41 =
#17} 1) *UNFAITHFUL* *OR* *TREACHEROUS* *ACT*, *TRESPASS*; 1a) *AGAINST*
*MAN*; 1b) *AGAINST* *GOD*;

    #142 - 12 *JANUARY* 2021 as [#6, #70, #6, #50, #10] /
#182 as [#6, #40, #70, #6, #50, #10] / [#70, #6, #50, #50, #6] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*,
*INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF* *INIQUITY*; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity;

#182 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172
% #41 = #8} 1) the condition of without law; 1a) because ignorant of it;
1b) because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*,
*INIQUITY*, *WICKEDNESS*;

#182 as [#40, #5, #10, #7, #70, #50] = mégas (G3173): {UMBRA: #249 % #41
= #3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its dimensions,
as respects; i) mass and weight: great; ii) compass and extent: large,
spacious; iii) measure and height: long; iv) stature and age: great,
old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 1b) predicated
of rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance: of
great moment, of great weight, importance; 1b3) a thing to be highly
esteemed for its excellence: excellent; 1c) splendid, prepared on a
grand scale, stately; 1d) *GREAT* *THINGS*; 1d1) *OF* *GOD'S*
*PREEMINENT* *BLESSINGS*; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;

ACCORDINGLY FROM THE 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL*
*PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).

We received an email @ 1620 HOURS on 7 DECEMBER 2020 from SPECIAL
COUNSEL FROM THE VICTORIAN GOVERNMENT SOLICITOR’S OFFICE acting upon a
complaint we had lodged with the VICTORIAN ELECTORAL COMMISSION (VEC)
and according we responded by email at @ 1652 HOURS so as to clarify the
misapprehensions conveyed within that correspondence.

We thanked them for their considerations of the matter raised with the
VICTORIAN ELECTORAL COMMISSION, however we did not ask yourselves to
consider whether the VEC had a material involvement within our legal
matter and neither did we seek for yourselves to make any appearance at
our DIRECTIONS HEARING.

To state it plainly, the question is whether the existing WELLINGTON
SHIRE COUNCILLORS by maleficent cause of an IMPROPER WREATH
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL on the basis
of deference given to #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY)
and CARDINAL PELL'S BIRTHDAY 8 JUNE 2017 instead of SUNDAY 28 MAY 2017,
[are] thereby "ATTAINTED OF TREASON".

But to prudently and independently consider that matter in which we have
involvement as a question of law pertaining to some equivalent STATE
legislative provision conforming to principles of "ATTAINTED OF TREASON"
enumerated by SECTION 44 (i) and (ii) of the CONSTITUTION as then by
such "CORRESPONDENCE FROM MYSELF AND RELATED DOCUMENTS" related to case
numbers K12507785 and L10519861 which were scheduled for a DIRECTIONS
HEARING of those matters before the Criminal List of the Sale
Magistrates' Court on 7 December 2020 but before such date was adjourned
until the 22 February 2021.

Which might have a factual bearing upon whether the existing WELLINGTON
SHIRE COUNSELLORS whom by cause of corrupt action by those #414
METASTASIS events detailed therein as grounds of being "ATTAINTED OF
TREASON" are THEREBY DISQUALIFIED FROM STANDING WITHIN 2020 COUNCIL
ELECTIONS OF 24 OCTOBER 2020.

As we conveyed, that we have done all that we could do to ensure that
the ingratiation by such recalcitrant action made against the STATE
would not have invalidated the FEDERAL MINISTER's future possibility of
RE-ELECTION due to being "ATTAINTED OF TREASON" as enumerated by SECTION
44 (i) and (ii) of the CONSTITUTION.

    #142 - 12 *JANUARY* 2021 as [#6, #10, #50, #10, #60, #6] /
    #155 as [#30, #5, #50, #10, #60] /
    #158 as [#2, #50, #6, #60, #600] /
    #175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#50, #60, #60, #5] /
#182 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127): {UMBRA: #116 % #41
= #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3)
to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*)
*ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c) (Hithpolel) to take
flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3)
to cause to disappear, hide;

    #142 - 12 *JANUARY* 2021 as [#2, #70, #40, #10, #500] /
    #155 as [#40, #5, #70, #600] /
    #190 as [#30, #70, #40, #10, #600] /
#182 as [#2, #70, #40, #40, #10, #500] = ʻam (H5971): {UMBRA: #110 % #41
= #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS*
*OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;

#9 + #73 = #81 - [α, π] / 12 *JANUARY* 2021 as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#8, #600, #9, #8] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#1, #3, #70, #40, #5, #50, #70, #400, #200] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;

Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#2017 - I chase, pursue
#2018 - I drive at, pursue (a course of action)
#2019 - I rob, steal, plunder, carry off
#2020 - (of time) I pass, spend, lead
#2021 - (of offerings) I slay, kill (as a sacrifice)
#2022 - (of plants) I put forth, sprout, extend
#2023 - (law) I hold (a court)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM

#434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
#902 - RULE OF LAW and the #940 - POWER TO RULE)

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#5, #40, #300, #80, #8, #6, #400] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 1c) species,
kind; 1d) aristocrats;

ACCORDINGLY WE NOW HAVE NO OTHER RECOURSE THAN TO EXTEND THE CIRCLE OF
EXCLUSION AND #1551 - FORBID *ANY* *AND* *ALL* *MEMBERSHIP* *OF* *THE*
*VICTORIAN* *RETURNED* *SERVICES* *LEAGUE* (*RSL*) FROM HAVING ANY
ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY.

<http://www.grapple369.com/?idea:182,625,829>

    #190 - 12 *JANUARY* 2021 as [#70, #30, #40, #10, #600] /
#182 as [#6, #30, #70, #6, #30, #600] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
*CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3) *EVERLASTING*, *INDEFINITE*
*OR* *UNENDING* *FUTURE*, *ETERNITY*;

#625 as [#5, #20, #200, #400] / [#20, #200, #400, #5] = kârath (H3772):
{UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off a body
part, cut out, eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut
off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to hew;
1a4) *TO* *CUT* *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut
off; 1b2) to be cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1)
to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to
take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* FLY IN THE MIDST OF HEAVEN, HAVING THE
*EVERLASTING*-G166 *GOSPEL*-G2098 TO PREACH UNTO THEM THAT DWELL ON THE
EARTH, AND TO EVERY NATION, AND KINDRED, AND TONGUE, AND PEOPLE, SAYING
WITH A LOUD VOICE, FEAR GOD, AND GIVE GLORY TO HIM; FOR THE HOUR OF HIS
JUDGMENT IS COME: AND WORSHIP HIM THAT MADE HEAVEN, AND EARTH, AND THE
SEA, AND THE FOUNTAINS OF WATERS:

*FIRST* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF FIRST
COMMANDMENT:

{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 79 - DIFFICULTIES: NAN (#79)}
{@2: Sup: 31 - PACKING: CHUANG (#39); Ego: 21 - RELEASE: SHIH (#100)}
{@3: Sup: 68 - DIMMING: MENG (#107); Ego: 13 - INCREASE: TSENG (#113)}

GRUMBLE (#107 - *TIME* / *SLAUGHTER* *IN* *DIVINE* *JUDGEMENT*, #113 -
*WHOLE* *CREATION*)@[8, 79, 31, 21, 68, 13]

<http://www.grapple369.com/?idea:107,113>

*SECOND* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF SECOND
COMMANDMENT:

AND THERE FOLLOWED ANOTHER *ANGEL*, SAYING, BABYLON IS FALLEN, IS
FALLEN, THAT GREAT CITY, BECAUSE SHE MADE ALL NATIONS DRINK OF THE WINE
OF THE WRATH OF HER FORNICATION.

{@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 46 - ENLARGEMENT: K'UO (#46)}
{@2: Sup: 28 - CHANGE: KENG (#39); Ego: 35 - GATHERING: LIEN (#81)}
{@3: Sup: 33 - CLOSENESS: MI (#72); Ego: 78 - ON THE VERGE: CHIANG (#159)}
{@4: Sup: 47 - PATTERN: WEN (#119); Ego: 26 - ENDEAVOUR: WU (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25})}
{@5: Sup: 69 - EXHAUSTION: CH'IUNG (#188); Ego: 34 - KINSHIP: CH'IN (#219)}
{@6: Sup: 29 - DECISIVENESS: TUAN (#217); Ego: 81 - FOSTERING: YANG (#300)}

GRUMBLE (#217 - *NATIONS* / *PROCLAMATION* / *IDOLATROUS* *WORSHIP* /
*MAKE* *DESOLATE*, #300 - *PURPLE* / *CRIMSON* *RED* / *BE* *ASHAMED* /
*DEVICE* (*INTELLECTUAL* *FRAMEWORK*) / *ATONEMENT*)@[11, 46, 28, 35,
33, 78, 47, 26, 69, 34, 29, 81]

ONTIC CHECKSUM TOTAL: #185 - *WORMWOOD* / *A* *RUIN* / *LIBATION*
*POURED* *OUT* / *NUMBER* / *RECKON*

<http://www.grapple369.com/?idea:185,217,300>

AND THE THIRD *ANGEL* FOLLOWED THEM, SAYING WITH A LOUD VOICE, IF ANY
MAN WORSHIP THE BEAST AND HIS IMAGE, AND RECEIVE HIS MARK IN HIS
FOREHEAD, OR IN HIS HAND, THE SAME SHALL DRINK OF THE WINE OF THE WRATH
OF GOD, WHICH IS POURED OUT WITHOUT MIXTURE INTO THE CUP OF HIS INDIGNATION;

*THIRD* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF THIRD
COMMANDMENT:

{@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 19 - FOLLOWING: TS'UNG (#19)}
{@2: Sup: 2 - FULL CIRCLE: CHOU (#53); Ego: 58 - GATHERING IN: HSI (#77)}

GRUMBLE (#53 - *RITES* *OF* *MOURNING* / *STONE* *OF* *IDOLS* AND
*BUILDING* / *ONE* / *ENEMY* *PERSONAL* *AND* *NATIONAL*, #77 - *DAYS*
*FROM* 3 *JANUARY* TO 21 *MARCH* *AS* *THE* *GROUNDING* *BASIS* *FOR*
#48 - RITUAL (LI) / *MOCKS* *WHEN* *GUILTY* / *IDOLATRY*)@[51, 19, 2, 58]

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI)
IS A COMPLEX QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF
ANAMNESIS {ie. a recollection as especially of a supposed previous
existence v's Ahnenerbe Organisation as the quest for German Ancestry as
intellectual historical research into a prehistory of MIND} AS
LITURGICAL STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL*
CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.

AND HE SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE
HOLY *ANGELS*, AND IN THE PRESENCE OF THE LAMB: AND THE SMOKE OF THEIR
TORMENT ASCENDETH UP FOR EVER AND EVER: AND THEY HAVE NO REST DAY NOR
NIGHT, WHO WORSHIP THE BEAST AND HIS IMAGE, AND WHOSOEVER RECEIVETH THE
MARK OF HIS NAME.

HERE IS THE PATIENCE OF THE SAINTS: HERE ARE THEY THAT KEEP THE
COMMANDMENTS OF GOD, AND THE FAITH OF JESUS." [Revelation 14:12]

IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

That such #940 - RIGHT TO RULE according to #902 - RULE OF LAW is
implicit within the British Balfour Declaration dated 2 NOVEMBER 1917
which whilst occurring after the death of Theodor HERZL (d. 3 July 1904)
who is regarded as the father of modern political Zionism and promoted
Jewish immigration to Palestine in an effort to form a Jewish state
which was finally established on 14 May 1948.

SEE ALSO: "SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL"

<https://www.grapple369.com/Groundwork/Spontaneity.pdf>

#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, extreme, extraordinary; 2)
exceedingly, extremely;

#625 as [#1, #8, #200, #10, #400, #6] / [#6, #1, #8, #200, #10, #400] =
ʼachărîyth (H319): {UMBRA: #619 % #41 = #4} 1) after part, end; 1a) end,
issue, event; 1b) latter time (prophetic for future time); 1c)
*POSTERITY*; 1d) last, hindermost;

#625 as [#80, #30, #5, #70, #50, #5, #20, #300, #5, #10, #50] =
pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have more, or a
greater part or share; 1a) *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*,
*HAVE* *AN* *ADVANTAGE* *OVER*; 2) to gain or take advantage of another,
to overreach;

#414 - *METASTASIS* as [#8, #400, #6] /
#419 - *SLAUGHTER* as [#6, #8, #400, #5] /
#829 as [#6, #5, #8, #400, #400, #10] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished, be
afraid; 1a) (Qal); 1a1) to be shattered, be broken; 1a2) to be dismayed;
1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be shattered, be
dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be dismayed; 1d2)
*TO* *DISMAY*, *TERRIFY*; 1d3) to shatter;

    #410 - *LAW* (*OF* *GOD*) as [#6, #5, #80, #300, #10, #9] / [#5,
#80, #300, #10, #9, #6] /
#829 as [#80, #300, #9, #400, #600] = pâshaṭ (H6584): {UMBRA: #389 % #41
= #20} 1) *TO* *STRIP*, *INVADE*, *STRIP* *OFF*, *MAKE* *A* *DASH*,
*RAID*, *SPREAD* *OUT*; 1a) (Qal); 1a1) to strip off, put off; 1a2) to
put off (one's shelter), make a dash; 1b) (Piel) to strip; 1c) (Hiphil);
1c1) to strip of; 1c2) to strip off; 1c3) to flay; 1d) (Hithpael) to
strip oneself of;

"AND IT SHALL BE, THAT IN THE MORNING, AS SOON AS THE SUN IS UP, THOU
SHALT RISE EARLY, AND SET-H6584 UPON THE CITY: AND, BEHOLD, WHEN HE AND
THE PEOPLE THAT IS WITH HIM COME OUT AGAINST THEE, THEN MAYEST THOU DO
TO THEM AS THOU SHALT FIND OCCASION." [Judges 9:33]

#829 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) *TO* *DELINEATE* (*OR* *FORM*) *LETTERS* *ON* *A*
*TABLET*, *PARCHMENT*, *PAPER*, *OR* *OTHER* *MATERIAL*; 2) to write,
with reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten), write
down, record; 2c) used of those things which stand written in the sacred
books (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle) to give information, directions; 3) to fill with writing; 4) to
draw up in writing, compose;

#829 as [#5, #400, #5, #100, #3, #5, #300, #1, #10] = euergétēs (G2110):
{UMBRA: #1026 % #41 = #1} 1) benefactor; 2) *A* *TITLE* *OF* *HONOUR*,
*CONFERRED* *ON* *SUCH* *AS* *HAD* *DONE* *THEIR* *COUNTRY* *SERVICE*,
and upon princes, equivalent to Soter, Pater Patriae (relating to forms
of address for *POPES*, royalty, and nobility) meaning "Father of the
Country", or more literally, "Father of the Fatherland";

"AND HE SAID UNTO THEM, THE KINGS OF THE GENTILES EXERCISE LORDSHIP OVER
THEM; AND THEY THAT EXERCISE AUTHORITY UPON THEM ARE CALLED
BENEFACTORS-G2110." [Luke 22:25]

It was first awarded to Roman general Marcus Furius Camillus in 386 BC,
who for his role in the aftermath of the Gallic siege of Rome was
considered a second founder of the city, in succession to Romulus.

Three centuries later, it was awarded to the orator and statesman Marcus
Tullius Cicero for his part in the suppression of the Catilinarian
conspiracy during his consulate in 63 BC.

It was next awarded to Julius Caesar, who as dictator became the de
facto ruler of the Roman republic and its imperium, for having ended the
civil wars.

The Senate voted the title to Caesar Augustus in 2 BC, but being neither
important for the ruler's legitimacy nor for his legal powers, it did
not become a regular part of the imperial honours, contrary to
Imperator, Caesar, Augustus, princeps senatus, pontifex maximus and
tribunicia potestas. According to the historian Suetonius, Augustus'
successor, Tiberius, was offered this title, but refused it.

#414 - *METASTASIS* as [#10, #400, #4] /
#419 - *SLAUGHTER* as [#5, #10, #400, #4] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #400, #4, #400] =
yâthêd (H3489): {UMBRA: #414 % #41 = #4} 1) pin, stake, peg, *NAIL*; 1a)
pin, peg, tent pin, tent stake; 1b) nail, pin (fig.); 1c) pin (used in
weaving);

#625 as [#5, #40, #70, #400, #10, #100] = ʻâthaq (H6275): {UMBRA: #570 %
#41 = #37} 1) *TO* *MOVE*, *PROCEED*, *ADVANCE*, *MOVE* *ON*, *BECOME*
*OLD*, *BE* *REMOVED*; 1a) (Qal); 1a1) to move; 1a2) to advance (in
years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, proceed,
move on; 1b2) to remove; 1b3) to transcribe;

"BLOTTING OUT THE HANDWRITING OF ORDINANCES THAT WAS AGAINST US, WHICH
WAS CONTRARY TO US, AND TOOK IT OUT OF THE WAY, *NAILING* IT TO HIS
CROSS; AND HAVING SPOILED PRINCIPALITIES AND POWERS, HE MADE A SHOW OF
THEM OPENLY, TRIUMPHING OVER THEM IN IT.

#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#50, #70, #400, #40, #8, #50,
#10, #1, #200] = noumēnía (G3561): {UMBRA: #629 % #41 = #14} 1) *NEW*
*MOON*; 1a) of the Jewish festival of the new moon;

LET NO MAN THEREFORE JUDGE YOU IN MEAT, OR IN DRINK, OR IN RESPECT OF AN
HOLYDAY, OR OF THE NEW-G3561 MOON-G3561, OR OF THE SABBATH DAYS: WHICH
ARE A SHADOW OF THINGS TO COME; BUT THE BODY IS OF CHRIST.

#625 as [#5, #200, #300, #70, #10, #600] = râshâʻ (H7563): {UMBRA: #570
% #41 = #37} 1) wicked, criminal; 1a) guilty one, one guilty of crime
(subst); 1b) wicked (hostile to God); 1c) *WICKED*, *GUILTY* *OF* *SIN*
(*AGAINST* *GOD* *OR* *MAN*);

#625 as [#50, #300, #70, #200, #5] = sâʻar (H8175): {UMBRA: #570 % #41 =
#37} 1) to storm, shiver, dread, bristle (with horror), be very afraid;
1a) (Qal); 1a1) to bristle (with horror); 1a2) to dread; 1b) to storm
away, sweep away, whirl away; 1b1) (Qal); i) to sweep away; ii) *TO*
*STORM* *AWAY* (*OF* *GOD'S* *ACTION* *AGAINST* *THE* *WICKED*) (fig);
1b2) (Niphal) to be stormy, be tempestuous (exceedingly); 1b3) (Piel) to
whirl away, be stormed away; 1b4) (Hithpael) to storm against, come as a
storm;

LET NO MAN BEGUILE YOU OF YOUR REWARD IN A VOLUNTARY HUMILITY AND
WORSHIPPING OF *ANGELS*, INTRUDING INTO THOSE THINGS WHICH HE HATH NOT
SEEN, VAINLY PUFFED UP BY HIS FLESHLY MIND, AND NOT HOLDING THE HEAD,
FROM WHICH ALL THE BODY BY JOINTS AND BANDS HAVING NOURISHMENT
MINISTERED, AND KNIT TOGETHER, INCREASETH WITH THE INCREASE OF GOD.

WHEREFORE IF YE BE DEAD WITH CHRIST FROM THE RUDIMENTS OF THE WORLD,
WHY, AS THOUGH LIVING IN THE WORLD, ARE YE SUBJECT TO ORDINANCES, (TOUCH
NOT; TASTE NOT; HANDLE NOT; WHICH ALL ARE TO PERISH WITH THE USING;)
AFTER THE COMMANDMENTS AND DOCTRINES OF MEN? WHICH THINGS HAVE INDEED A
SHOW OF WISDOM IN WILL WORSHIP, AND HUMILITY, AND NEGLECTING OF THE
BODY; NOT IN ANY HONOUR TO THE SATISFYING OF THE FLESH." [Colossians
2:14-23]

#829 as [#30, #1, #40, #80, #100, #70, #300, #8, #200] = lamprótēs
(G2987): {UMBRA: #829 % #41 = #9} 1) *BRIGHTNESS*, brilliancy;

#829 as [#5, #60, #5, #200, #300, #8, #200, #1, #50] = exístēmi (G1839):
{UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a)
*TO* *AMAZE*, *TO* *ASTONISH*, *THROW* *INTO* *WONDERMENT*; 1b) to be
amazed, astounded; 1c) to be out of one's mind, besides one's self, insane;

"AT MIDDAY, O KING, I SAW {ie. eídō (G1492): #819 - *THREE*
*COMMANDMENTS* *TABLET*} IN THE WAY A LIGHT FROM HEAVEN, ABOVE THE
BRIGHTNESS-G2987 OF THE SUN, SHINING ROUND ABOUT ME AND THEM WHICH
JOURNEYED WITH ME. AND WHEN WE WERE ALL FALLEN TO THE EARTH, I HEARD A
VOICE SPEAKING UNTO ME, AND SAYING IN THE HEBREW TONGUE, SAUL, SAUL, WHY
PERSECUTEST THOU ME? IT IS HARD FOR THEE TO KICK AGAINST THE PRICKS. AND
I SAID, WHO ART THOU, LORD? AND HE SAID, I AM JESUS WHOM THOU PERSECUTEST.

#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#1, #500, #8, #20, #1, #40,
#5, #50] /
#827 - *THREE* *COMMANDMENTS* *TABLET* as [#1, #500, #10, #5, #300, #1,
#10] = aphíēmi (G863): {UMBRA: #569 % #41 = #36} 1) to send away; 1a) to
bid going away or depart; 1a1) *OF* *A* *HUSBAND* *DIVORCING* *HIS*
*WIFE*; 1b) to send forth, yield up, to expire; 1c) to let go, let
alone, let be; 1c1) to disregard; 1c2) to leave, not to discuss now, (a
topic); i) *OF* *TEACHERS*, *WRITERS* *AND* *SPEAKERS*; 1c3) to omit,
neglect; 1d) to let go, give up a debt, forgive, to remit; 1e) to give
up, keep no longer; 2) to permit, allow, not to hinder, to give up a
thing to a person; 3) to leave, go way from one; 3a) in order to go to
another place; 3b) to depart from any one; 3c) to depart from one and
leave him to himself so that all mutual claims are abandoned; 3d) to
desert wrongfully; 3e) to go away leaving something behind; 3f) to leave
one by not taking him as a companion; 3g) to leave on dying, leave
behind one; 3h) to leave so that what is left may remain, leave
remaining; 3i) abandon, leave destitute;

#896 as [#5, #80, #10, #300, #100, #5, #80, #5, #300, #1, #10] =
epitrépō (G2010): {UMBRA: #1380 % #41 = #27} 1) *TO* *TURN* *TO*,
*TRANSFER*, *COMMIT*, *INSTRUCT*; 2) to permit, allow, give leave;

"AND THEY SAID, MOSES SUFFERED-G2010 TO WRITE A BILL OF DIVORCEMENT, AND
TO PUT HER AWAY." [Mark 10:4]

#625 as [#80, #1, #10, #4, #5, #400, #70, #40, #5, #9, #1] / [#5, #80,
#1, #10, #4, #5, #400, #70, #50] = paideúō (G3811): {UMBRA: #1300 % #41
= #29} 1) to train children; 1a) to be instructed or taught or learn;
1b) to cause one to learn; 2) to chastise; 2a) *TO* *CHASTISE* *OR*
*CASTIGATE* *WITH* *WORDS*, *TO* *CORRECT*; 2a1) *OF* *THOSE* *WHO*
*ARE* *MOULDING* *THE* *CHARACTER* *OF* *OTHERS* *BY* *REPROOF* *AND*
*ADMONITION*; 2b) *OF* *GOD*; 2b1) to chasten by the affliction of evils
and calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

#625 as [#1, #80, #5, #200, #300, #1, #30, #8] = apostéllō (G649):
{UMBRA: #1516 % #41 = #40} 1) *TO* *ORDER* (*ONE*) *TO* *GO* *TO* *A*
*PLACE* *APPOINTED*; 2) to send away, dismiss; 2a) to allow one to
depart, that he may be in a state of liberty; 2b) to order one to
depart, send off; 2c) to drive away;

    #242 - 12 *JANUARY* 2021 as [#5, #2, #30, #5, #80, #70, #50] /
#182 as [#2, #30, #5, #80, #5, #10, #50] = blépō (G991): {UMBRA: #917 %
#41 = #15} 1) to see, discern, of the bodily eye; 1a) *WITH* *THE*
*BODILY* *EYE*: *TO* *BE* *POSSESSED* *OF* *SIGHT*, *HAVE* *THE* *POWER*
*OF* *SEEING*; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d) to
perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully,
examine; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it;

#827 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) to be under
the *POWER* *OF* *A* *DEMON*

#827 as [#200, #20, #70, #300, #10, #200, #9, #8, #10] = skotízō
(G4654): {UMBRA: #1407 % #41 = #13} 1) *TO* *COVER* *WITH* *DARKNESS*,
to darken; 2) to be covered with darkness, be darkened; 2a) of heavenly
bodies as deprived of light; 2b) *METAPHOR*; 2b1) *OF* *THE* *EYES*;
2b2) *OF* *THE* *UNDERSTANDING*; 2b3) *OF* *THE* *MIND*;

BUT RISE, AND STAND UPON THY FEET: FOR I HAVE APPEARED UNTO THEE FOR
THIS PURPOSE, TO MAKE THEE A MINISTER AND A WITNESS BOTH OF THESE THINGS
WHICH THOU HAST SEEN, AND OF THOSE THINGS IN THE WHICH I WILL APPEAR
UNTO THEE; DELIVERING THEE FROM THE PEOPLE, AND FROM THE GENTILES, UNTO
WHOM NOW I SEND THEE, TO OPEN THEIR EYES, AND TO TURN THEM FROM DARKNESS
TO LIGHT, AND FROM THE POWER OF SATAN UNTO GOD, THAT THEY MAY RECEIVE
FORGIVENESS OF SINS, AND INHERITANCE AMONG THEM WHICH ARE SANCTIFIED BY
FAITH THAT IS IN ME." [Acts 26:13-18]

#625 as [#80, #100, #70, #300, #10, #9, #5, #40, #1, #10] = protíthemai
(G4388): {UMBRA: #625 % #41 = #10} 1) to place before, to set forth; 1a)
*TO* *SET* *FORTH* *TO* *BE* *LOOKED* *AT*, *EXPOSE* *TO* *VIEW*; 1b) to
expose to public view; 1b1) of the bodies of the dead; 1b2) to let lie
in state; 1c) to set before one's self, propose to one's self; 1c1) *TO*
*PURPOSE*, *DETERMINE*;

"ACCORDING AS HE HATH CHOSEN US IN HIM BEFORE THE FOUNDATION OF THE
WORLD, THAT WE SHOULD BE HOLY AND WITHOUT BLAME BEFORE HIM IN LOVE:
HAVING PREDESTINATED US UNTO THE ADOPTION OF CHILDREN BY JESUS CHRIST TO
HIMSELF, ACCORDING TO THE GOOD PLEASURE OF HIS WILL, TO THE PRAISE OF
THE GLORY OF HIS GRACE, WHEREIN HE HATH MADE US ACCEPTED IN THE BELOVED.
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS,
ACCORDING TO THE RICHES OF HIS GRACE; WHEREIN HE HATH ABOUNDED TOWARD US
IN ALL WISDOM AND PRUDENCE; HAVING MADE KNOWN UNTO US THE MYSTERY OF
HIS WILL, ACCORDING TO HIS GOOD PLEASURE WHICH HE HATH PURPOSED-G4388 IN
HIMSELF:

THAT IN THE DISPENSATION OF THE FULNESS OF TIMES HE MIGHT GATHER
TOGETHER IN ONE ALL THINGS IN CHRIST, BOTH WHICH ARE IN HEAVEN, AND
WHICH ARE ON EARTH; EVEN IN HIM: IN WHOM ALSO WE HAVE OBTAINED AN
INHERITANCE, BEING PREDESTINATED ACCORDING TO THE PURPOSE OF HIM WHO
WORKETH ALL THINGS AFTER THE COUNSEL OF HIS OWN WILL: THAT WE SHOULD BE
TO THE PRAISE OF HIS GLORY, WHO FIRST TRUSTED IN CHRIST. IN WHOM YE ALSO
TRUSTED, AFTER THAT YE HEARD THE WORD OF TRUTH, THE GOSPEL OF YOUR
SALVATION: IN WHOM ALSO AFTER THAT YE BELIEVED, YE WERE SEALED WITH THAT
HOLY SPIRIT OF PROMISE, WHICH IS THE EARNEST OF OUR INHERITANCE UNTIL
THE REDEMPTION OF THE PURCHASED POSSESSION, UNTO THE PRAISE OF HIS
GLORY." [Ephesians 1:4-14]

--------- ORIGINAL TEXT ------

"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]

וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

"I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF
EGYPT, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS BEFORE
ME." [Exodus 20:2-3]

אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי

"THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF
THEM THAT LOVE ME, AND KEEP MY COMMANDMENTS." [Exodus 20:4-6]

לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי

"THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:7]

לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא

"REMEMBER THE SABBATH DAY, TO KEEP IT HOLY. SIX DAYS SHALT THOU LABOUR,
AND DO ALL THY WORK: BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY
GOD: IN IT THOU SHALT NOT DO ANY WORK, THOU, NOR THY SON, NOR THY
DAUGHTER, THY MANSERVANT, NOR THY MAIDSERVANT, NOR THY CATTLE, NOR THY
STRANGER THAT IS WITHIN THY GATES: FOR IN SIX DAYS THE LORD MADE HEAVEN
AND EARTH, THE SEA, AND ALL THAT IN THEM IS, AND RESTED THE SEVENTH DAY:
WHEREFORE THE LORD BLESSED THE SABBATH DAY, AND HALLOWED IT." [Exodus
20:8-11]

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ

"HONOUR THY FATHER AND THY MOTHER: THAT THY DAYS MAY BE LONG UPON THE
LAND WHICH THE LORD THY GOD GIVETH THEE." [Exodus 20:12]

כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ

"THOU SHALT NOT KILL." [Exodus 20:13]

לֹא תִרְצָח

"THOU SHALT NOT COMMIT ADULTERY." [Exodus 20:14]

לֹא תִנְאָף

"THOU SHALT NOT STEAL." [Exodus 20:15]

לֹא תִגְנֹב

"THOU SHALT NOT BEAR FALSE WITNESS AGAINST THY NEIGHBOUR." [Exodus 20:16]

לֹא תַעֲנֶה בְרֵעֲךָ עֵד

"THOU SHALT NOT COVET THY NEIGHBOUR'S HOUSE, THOU SHALT NOT COVET THY
NEIGHBOUR'S WIFE, NOR HIS MANSERVANT, NOR HIS MAIDSERVANT, NOR HIS OX,
NOR HIS ASS, NOR ANY THING THAT IS THY NEIGHBOUR'S." [Exodus 20:17]

לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ

--------- SEQUENCE FIRST TABLET ------

וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

----------

אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי

----------

לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי

לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ

----------

לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא

--------- SEQUENCE SECOND TABLET ------

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ

----------

כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ

----------

לֹא תִרְצָח

----------

לֹא תִנְאָף

----------

לֹא תִגְנֹב

----------

לֹא תַעֲנֶה בְרֵעֲךָ עֵד

----------

לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ

----------

HEBREW TEXT SOURCE: <https://www.mechon-mamre.org/p/pt/pt0220.htm>

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>

Initial Post: 12 January 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.